Tayocodan±rahavaººan±

513. Aniy±mitenev±ti aniyamiteneva, “tva½ eva½ diµµhiko, eva½ satt±na½ anatthassa k±rako”ti eva½ anuddesikeneva. Sabbalokapatthaµ±ya laddhiy± samuppajjanato y±va bhavagg± uggata½. M±nanti “ahameta½ j±n±mi, ahameta½ pass±m²”ti eva½ pavatta½ paº¹itam±na½. Bhinditv±ti vidhametv±, jah±petv±ti attho. Tayo satth±reti asamp±dita-attahito anov±dakaras±vako ca asamp±dita-attahito ov±dakaras±vako ca samp±dita-attahito anov±dakaras±vako ceti ime tayo satth±re. Catuttho pana samm±sambuddho na codan±raho, tasm± “ta½ tena pucchito eva kathess±m²”ti codan±raheva tayo satth±re paµhama½ dasseti, pacch± catuttha½ satth±ra½. K±mañcettha catuttho satth± eko adutiyo anaññas±dh±raºo, tath±pi so yesa½ uttarimanussadhamm±na½ vasena “dhammamayo k±yo”ti vuccati, tesa½ samud±yabh³topi te guº±vayave satthuµµh±niye katv± dassento bhagav± “ayampi kho lohicca satth±”ti abh±si.
Aññ±ti ya-k±ralopaniddeso “saya½ abhiññ±”ti-±d²su (d². ni. 1.28, 37; ma. ni. 1.154, 444) viya, tadatthe ceta½ sampad±navacananti dasseti “aññ±y±”ti-±din±. S±vakatta½ paµij±nitv± µhitatt± ekadesenassa s±sana½ karont²ti ±ha “nirantara½ tassa s±sana½ akatv±”ti. Ukkamitv± ukkamitv±ti kad±ci tath± karaºa½, kad±ci tath± akaraºañca sandh±ya vicch±vacana½, yadicchita½ karont²ti adhipp±yo Paµikkamantiy±ti anabhiratiy± ag±ravena apagacchantiy±. Tena vutta½ “anicchantiy±”ti-±di. Ek±y±ti adutiy±ya itthiy±, sampayoganti methunadhammasam±yoga½. Eko iccheyy±ti adutiyo puriso sampayoga½ iccheyy±ti ±netv± sambandho. Osakkan±dimukhena itthipurisasambandhanidassana½ gehassit±gehassita-apekkhavasena tassa satthuno s±vakesu paµipattidassanattha½. Ativirattabh±vato daµµhumpi aniccham±na½ parammukhi½ µhita½ itthi½. Lobhen±ti pariv±ra½ niss±ya uppajjanakal±bhasakk±ralobhena. ¿disoti eva½sabh±vo satth±. Yen±ti lobhadhammena. Tattha samp±deh²ti tasmi½ paµipattidhamme patiµµhita½ katv± samp±dehi. K±yavaªk±divigamena uju½ karohi.
514. Sassar³pak±ni tiº±n²ti sassasadis±ni n²v±r±ditiº±ni.
515. Eva½ codana½ arahat²ti vuttanayena s±vakesu appossukkabh±v±p±dane niyojanavasena codana½ arahati, na paµhamo viya “evar³po tava lobhadhammo”ti-±din±, na ca dutiyo viya “att±nameva t±va tattha samp±deh²”ti-±din±. Kasm±? Samp±dita-attahitat±ya tatiyassa.