T²radass²sakuº³pam±vaººan±

497. Padesen±ti ekadesena, up±dinnakena sattasant±napariy±pannen±ti attho. Anup±dinnakep²ti anindriyabaddhepi. Nippadesatoti anavasesato. Tasm±ti tath± pucchitatt±, pucch±ya ayuttabh±vatoti adhipp±yo. Pucch±m³¼hass±ti pucchitumaj±nanato pucch±ya samm³¼hassa. Vitathapañho hi “pucch±m³¼ho”ti vuccati yath± “maggam³¼ho”ti. Pucch±ya dosa½ dassetv±ti tena katapucch±ya pucchit±k±re dosa½ vibh±vetv±. Pucch±vissajjananti tath± sikkh±pit±ya avitathapucch±ya vissajjana½. Yasm± vissajjana½ n±ma pucch±nur³pa½, pucch±sabh±gena vissajjetabbato, na ca tath±gat± virajjhitv± katapucch±nur³pa½ virajjhitv±va vissajjenti, atthasabh±gat±ya ca vissajjanassa pucchak± tadattha½ anavabujjhant± sammuyhanti, tasm± puccha½ sikkh±petv± avitathapucch±ya vissajjana½ buddh±nam±ciººanti veditabba½. Ten±ha “kasm±”ti-±di. Duviññ±payoti yath±vuttak±raºena duviññ±petabbo.
498. Na patiµµh±t²ti paccaya½ katv± na patiµµhahati. “Katth±”ti ida½ nimitte bhummanti ±ha “ki½ ±gamm±”ti. Appatiµµh±ti appaccay±, sabbena sabba½ samucchinnak±raº±ti attho. Up±dinna½yev±ti indriyabaddhameva. Yasm± ekadis±bhimukha½ sant±navasena bahudh± saºµhite r³pappabandhe d²ghasaññ±, tamup±d±ya tato appaka½ saºµhite rassasaññ±, tadubhayañca visesato r³paggahaºamukhena gayhati, tasm± “saºµh±navasen±”ti-±di vutta½. Appaparim±ºe r³pasaªgh±te aºusaññ±, tadup±d±ya tato mahati th³lasaññ±, idampi dvaya½ visesato r³paggahaºamukhena gayhat²ti ±ha “imin±p²”ti-±di. “Pi-saddena cettha ‘saºµh±navasena up±d±r³pa½ vuttan”ti etth±pi vaººamattameva kathitanti imamattha½ samuccin±t²”ti vadanti. Vaººasaddo hettha r³p±yatanapariy±yova. Subhanti sundara½, iµµhanti attho Asubhanti asundara½, aniµµhanti attho. Ten±ha “iµµh±niµµh±rammaºa½ paneva½ kathitan”ti. D²gha½ rassa½ aºu½ th³la½ subh±subhanti t²supi µh±nesu r³p±yatanamukhena up±d±r³passeva gahaºa½ bh³tar³p±na½ visu½ gahitatt±ti daµµhabba½. “Kattha ±po ca pathav², tejo v±yo na g±dhat²”ti hi bh³tar³p±ni visu½ gayhanti. N±manti vedan±dikkhandhacatukka½. Tañhi ±rammaº±bhimukha½ namanato, n±makaraºato ca “n±man”ti vuccati. Heµµh± “d²gha½ rassan”ti-±din± vuttameva idha ruppanaµµhena r³pasaññ±ya gahitanti dasseti “d²gh±dibhedan”ti imin±. ¾disaddena ±p±d²nañca saªgaho. Yasm± v± d²gh±disamaññ± na r³p±yatanavatthuk±va, atha kho bh³tar³pavatthuk±pi. Tath± hi saºµh±na½ phusanamukhenapi gayhati, tasm± d²gharass±diggahaºena bh³tar³pampi gayhatev±ti imamattha½ viññ±petu½ “d²gh±dibheda½ r³pa” micceva vutta½. Ki½ ±gamm±ti ki½ adhigantv± kissa adhigamanahetu. “Uparujjhat²”ti ida½ anupp±danirodha½ sandh±ya vutta½, na khaºanirodhanti ±ha “asesameta½ nappavattat²”ti.
499. Tatra veyy±karaºa½ bhavat²ti anusandhivacanamatta½ cuººiyap±µha½ vatv± veyy±karaºavacanabh³ta½ viññ±ºanti-±di½ silokam±h±ti adhipp±yo. Viññ±tabbanti visiµµhena ñ±ºena ñ±tabba½, sabbañ±ºuttamena ariyamaggañ±ºena paccakkhato j±nitabbanti attho. Ten±ha “nibb±nasseta½ n±man”ti. Nidass²yateti nidassana½, cakkhuviññeyya½, na nidassana½ anidassana½, acakkhuviññeyyanti attha½ vadanti. Nidassana½ v± upam±, tadetassa natth²ti anidassana½. Na hi nibb±nassa niccassa ekabh³tassa accantapaº²tasabh±vassa sadisa½ nidassana½ kutoci labbhat²ti. Ya½ ahutv± sambhoti, hutv± paµiveti, ta½ saªkhata½ udayavayantehi sa-anta½, asaªkhatassa pana nibb±nassa niccassa te ubhopi ant± na santi, tato eva navabh±v±pagamasaªkh±t± jarat±pi tassa natth²ti vutta½ “upp±danto v±”ti-±di. Tattha upp±dantoti upp±d±vatth±. Vayantoti bhaªg±vatth±. Ýhitassa aññathattantoti jarat± vutt±. Avasesaggahaºena µhit±vatth± anuññ±t± hoti. Titthass±ti p±natitthassa. Tattha nibbacana½ dasseti “tañh²”ti-±din±. Papant²ti pak±rena pivanti. Tath± hi ±cariyena vutta½ “papanti etth±ti papanti vutta½. Ettha hi papanti p±natitthan”ti (d². ni. µ². 1.499) niruttinayena, yath±rutalakkhaºena v± pa-k±rassa bha-k±ro kato. Sabbatoti sabbakammaµµh±namukhato. Ten±ha “aµµhati½s±ya kammaµµh±nesu yena yena mukhen±”ti. Aya½ aµµhakath±to aparo nayo– pak±rena bh±sana½ jotana½ pabh±, sabbato pabh± ass±ti sabbatopabha½, kenaci anupakkiliµµhat±ya samantato pabhassara½ visuddhanti attho. Ettha nibb±neti nimitte bhumma½ dasseti “ida½ nibb±na½ ±gamm±”ti imin±. Yena nibb±namadhigata½, ta½ santatipariy±pann±na½yeva idha anupp±danirodho adhippetoti vutta½ “up±dinnakadhammaj±ta½ nirujjhati, appavatta½ hot²”ti.
Tatth±ti yadeta½ “viññ±ºassa nirodhen±”ti pada½ vutta½, tasmi½. Viññ±ºa½ uddharati tassa vibhajjitabbatt±. Carimakaviññ±ºanti arahato cuticittasaªkh±ta½ parinibb±nacitta½. Abhisaªkh±raviññ±ºanti puññ±di-abhisaªkh±racitta½. Ettheta½ uparujjhat²ti etasmi½ nibb±ne eta½ n±mar³pa½ anup±dises±ya nibb±nadh±tuy± nirujjhati. Ten±ha “vijjh±ta…pe… bh±va½ y±t²”ti. Vijjh±tad²pasikh± viy±ti nibbutad²pasikh± viya. “Abhisaªkh±raviññ±ºass±p²”ti-±din± sa-up±disesanibb±nadh±tumukhena anup±disesanibb±nadh±tumeva vadati n±mar³passa anavasesato uparujjhanassa adhippetatt±. Tena vutta½ “anupp±davasena uparujjhat²”ti. Sot±pattimaggañ±ºen±ti kattari, karaºe v± karaºavacana½, nirodhen±ti pana hetumhi. Etth±ti nibb±ne. Sesa½ sabbattha utt±natthameva.
Iti sumaªgalavil±siniy± d²ghanik±yaµµhakath±ya paramasukhumagambh²raduranubodhatthaparid²pan±ya suvimalavipulapaññ±veyyattiyajanan±ya s±dhuvil±siniy± n±ma l²natthapak±saniy± kevaµµasuttavaººan±ya l²natthapak±san±.

Kevaµµasuttavaººan± niµµhit±.