Bh³tanirodhesakavatthuvaººan±

487. Aniyy±nikabh±vadassanatthanti yasm± mah±bh³tapariyesako bhikkhu purimesu dv²su p±µih±riyesu vasippatto sukusalopi sam±no mah±bh³t±na½ aparisesanirodhasaªkh±ta½ nibb±na½ n±vabujjhi, tasm± tadubhay±ni niyy±n±vahatt±bh±vato aniyy±nik±n²ti tesa½ aniyy±nikabh±vadassanattha½. Niyy±nikabh±vadassanatthanti anus±san²p±µih±riya½ takkarassa ekantato niyy±n±vahanti tasseva niyy±nikabh±vadassanattha½.
Eva½ etiss± desan±ya mukhyapayojana½ dassetv± id±ni anusaªgikapayojana½ dassetu½ “apic±”ti-±di ±raddha½. Niyy±nameva hi etiss± desan±ya mukhyapayojana½ tassa tadatthabh±vato. Buddh±na½ pana mahantabh±vo anusaªgikapayojana½ atth±pattiy±va gantabbato. K²diso n±mesa bhikkh³ti ±ha “yo mah±bh³te”ti-±di. Pariyesantoti apariyesa½ nirujjhanavasena mah±bh³te gavesanto, tesa½ anavasesanirodha½ v²ma½santoti vutta½ hoti. Vicaritv±ti dhammat±ya codiyam±no paricaritv±. Dhammat±siddha½ kireta½, yadida½ tassa bhikkhuno tath± vicaraºa½ yath± abhij±tiya½ mah±pathavikamp±di. Vissajjok±santi vissajjaµµh±na½, “vissajjakaran”tipi p±µho, vissajjakanti attho. Tasm±ti buddhameva pucchitv± nikkaªkhatt±, tasseva vissajjitu½ samatthat±y±ti vutta½ hoti. Mahantabh±vappak±sanatthanti sadevake loke anaññas±dh±raºassa buddh±na½ mahantabh±vassa mah±nubh±vat±ya d²panattha½. Idañca k±raºanti “sabbesampi buddh±na½ s±sane ediso eko bhikkhu tad±nubh±vappak±sako hot²”ti imampi k±raºa½.
Katth±ti nimitte bhumma½, kasmi½ µh±ne k±raºabh³teti attha½ dassetu½ “ki½ ±gamm±”ti vutta½, ki½ ±rammaºa½ paccayabh³ta½ adhigantv± adhigamanahet³ti attho. Ten±ha “ki½ pattass±”ti. Kim±rammaºa½ pattassa puggalassa nirujjhant²ti sambandho, hetugabbhavisesanameta½. Teti mah±bh³t±. Appavattivasen±ti puna anuppajjanavasena. Sabb±k±ren±ti vacanatthalakkhaºarasapaccupaµµh±napadaµµh±na-samuµµh±nakal±pacuººan±nattekattavinibbhog±- vinibbhogasabh±ga-visabh±ga-ajjhattikab±hirasaªgahapaccayasamann±h±rapaccayavibh±g±k±rato sasambh±rasaªkhepasasambh±ravibhattisalakkhaºasaªkhepasalakkhaºavibhatti-±k±rato c±ti sabbena ±k±rena.
488. Dibbanti ettha pañcahi k±maguºehi samaªg²bh³t± hutv± vicaranti, k²¼anti, jotenti c±ti dev±, devalok±. Te yanti upagacchanti eten±ti devay±niyo yath± “niyy±nik±”ti (dha. sa. dukam±tik± 97) ettha an²yasaddo katvatthe, tath± idha karaºattheti daµµhabba½. Tath± hi vutta½ “tena hes±”ti-±di. Vasa½ vattentoti ettha vasavattana½ n±ma yathicchitaµµh±nagamana½. Tanti iddhividhañ±ºa½. Catt±ro mah±r±j±no etesa½ issar±ti c±tumah±r±jik±. Kasm± panesa sam²pe µhita½ sadevakalokapajjota½ bhagavanta½ apucchitv± d³re deve upasaªkam²ti codanamapaneti “sam²pe µhitan”ti-±din±. “Ye dev± maggaphalal±bhino, tepi tamattha½ ekadesena j±neyyu½, buddhavisayo pan±ya½ pañho pucchito”ti cintetv± “na j±n±m±”ti ±ha½su. Ten±ha “buddhavisaye”ti-±di. Na labbh±ti na sakk±, ajjhottharaºa½ n±mettha pucch±ya nibb±dhananti vutta½ “punappuna½ pucchat²”ti. “Hatthato mocess±m±”ti voh±ravasena vutta½, handa na½ d³ramapaness±m±ti vutta½ hoti. Abhikkantatar±ti ettha abhisaddo atisaddatthoti ±ha “atikkantatar±”ti, r³pasampattiy± ceva paññ±paµibh±n±diguºehi ca amhe abhibhuyya paresa½ k±man²yatar±ti attho. Paº²tatar±ti u¼±ratar±. Tena vutta½ “uttamatar±”ti.
491-493. Sahassakkho pana sakko abhisamet±v² ±gataphalo viññ±tas±sano, so kasm± ta½ bhikkhu½ up±yena niyyojes²ti anuyogamapaneti “aya½ pana viseso”ti-±din±.
Khajjopanakanti ratti½ jalanta½ khuddakakimi½. Dhamanto viy±ti mukhav±ta½ dento viya. Atthi cev±ti ediso mah±bh³tapariyesako puggalo n±ma vijjam±no eva bhaveyya, may± apesitoyeva pacch± j±nissat²ti adhipp±yo. Tatoti tath± cintanato para½. Iddhividhañ±ºasseva adhippetatt± devay±niyasadisova. “Devay±niyamaggoti v±…pe… abhiññ±ñ±ºanti v± sabbameta½ iddhividhañ±ºasseva n±man”ti ida½ p±¼iya½, aµµhakath±su ca tattha tattha ±gataru¼hin±mavasena vutta½. Sabb±supi hi abhiññ±su devay±niyamagg±di-ekacittakkhaºika-appan±din±ma½ yath±raha½ sambhavati.
494. ¾gamanapubbabh±ge nimittanti brahmuno ±gamanassa pubbabh±ge uppajjanakanimitta½. Udayato pubbabh±geti ±netv± sambandho. Imeti brahmak±yik±. Veyy±karaºen±ti by±karaºena. An±raddhacittoti an±r±dhitacitto atuµµhacitto. V±danti dosa½. Vikkhepanti v±c±ya vividh± khepana½.
495. Kuhakatt±ti vuttanayena abh³tato aññesa½ vimh±petuk±matt±. “Guhakatt±”ti paµhitv± guyhituk±matt±ti atthampi vadanti keci.