Anus±san²p±µih±riyavaŗŗan±

486. Pavattent±ti pavattanak± hutv±, pavattanavasena vitakketh±ti vutta½ hoti. Evanti hi yath±nusiµµh±ya anus±saniy± vidhivasena, paµisedhavasena ca pavatti-±k±rapar±masana½, s± ca anus±san² samm±vitakk±na½, micch±vitakk±nańca pavatti-±k±radassanavasena tattha ±nisa½sassa, ±d²navassa ca vibh±vanattha½ pavattati. Aniccasańńameva, na niccasańńa½. Paµiyog²nivattanatthańhi eva-k±raggahaŗa½. Idh±pi eva½-saddassa attho, payojanańca vuttanayeneva veditabba½. Ida½-gahaŗepi eseva nayo. Pańcak±maguŗikar±ganti nidassanamatta½ tadańńar±gassa ceva dos±d²nańca pah±nassa icchitatt±, tappah±nassa ca tadańńar±g±dikhepanassa up±yabh±vato duµµhalohitavimocanassa pubbaduµµhama½sakhepan³p±yat± viya. Lokuttaradhammamev±ti avadh±raŗa½ paµipakkhabh±vato s±vajjadhammanivattanapara½ daµµhabba½ tass±dhigam³p±y±nisa½sabh³t±na½ tadańńesa½ anavajjadhamm±na½ n±nantarikabh±vato. Iddhividha½ iddhip±µih±riyanti dasseti iddhiyeva p±µih±riyanti katv±. Sesapadadvayepi eseva nayo.
P±µih±riyapadassa pana vacanattha½ (ud±. aµµha. paµhamabodhisuttavaŗŗan±; itivu. aµµha. nid±navaŗŗan±) “paµipakkhaharaŗato, r±g±dikiles±panayanato p±µih±riyan”ti vadanti, bhagavato pana paµipakkh± r±g±dayo na santi ye haritabb±. Puthujjan±nampi vigatupakkilese aµµhaŖgaguŗasamann±gate citte hatapaµipakkhe iddhividha½ pavattati, tasm± tattha pavattavoh±rena ca na sakk± idha “p±µih±riyan”ti vattu½. Sace pana mah±k±ruŗikassa bhagavato veneyyagat± ca kiles± paµipakkh±, tesa½ haraŗato “p±µih±riyan”ti vutta½, eva½ sati yuttameta½. Atha v± bhagavato ceva s±sanassa ca paµipakkh± titthiy±, tesa½ haraŗato p±µih±riya½. Te hi diµµhiharaŗavasena, diµµhippak±sane asamatthabh±vena ca iddhi-±desan±nus±san²hi harit± apan²t± hont²ti. “Paµ²”ti v± aya½ saddo “pacch±”ti etassa attha½ bodheti “tasmi½ paµipaviµµhamhi, ańńo ±gańchi br±hmaŗo”ti (su. ni. 985; c³¼ani. 4) p±r±yanasuttapade viya, tasm± sam±hite citte vigatupakkilese ca katakiccena pacch± haritabba½ pavattetabbanti paµih±riya½, attano v± upakkilesesu catutthajjh±namaggehi haritesu pacch± haraŗa½ paµih±riya½, iddhi-±desan±nus±saniyo ca vigatupakkilesena katakiccena ca sattahitattha½ puna pavattetabb±, haritesu ca attano upakkilesesu parasatt±na½ upakkilesaharaŗ±ni hont²ti paµih±riy±ni n±ma bhavanti, paµih±riyameva p±µih±riya½. Paµih±riye v± iddhi-±desan±nus±sanisamud±ye bhava½ ekeka½ “p±µih±riyan”ti vuccati. Paµih±riya½ v± catutthajjh±na½, maggo ca paµipakkhaharaŗato, tattha j±ta½, tasmi½ v± nimittabh³te, tato v± ±gatanti p±µih±riya½ iddhi-±desan±nus±san²hi v± parasant±ne pas±d±d²na½ paµipakkhassa kilesassa haraŗato vuttanayena p±µih±riya½. Satata½ dhammadesan±ti sabbak±la½ desetabbadhammadesan±.
Iddhip±µih±riyen±ti sah±diyoge karaŗavacana½, tena saddhi½ ±ciŗŗanti attho. Itaratth±pi esa nayo. Dhammasen±patissa ±ciŗŗanti yojetabba½. Tamattha½ khandhakavatthun± s±dhento “devadatte”ti-±dim±ha. Gay±s²seti gay±g±massa avid³re gay±s²san±mako hatthikumbhasadiso piµµhip±s±ŗo atthi, yattha bhikkhusahassassapi ok±so hoti, tasmi½ piµµhip±s±ŗe. “Citt±c±ra½ ńatv±”ti imin± ±desan±p±µih±riya½ dasseti, “dhamma½ deses²”ti imin± anus±san²p±µih±riya½, “vikubbana½ dassetv±”ti imin± iddhip±µih±riya½. Mah±n±g±ti mah±kh²ŗ±sav± arahanto. “N±go”ti hi arahato adhivacana½ natthi ±gu p±pametass±ti katv±. Yath±ha sabhiyasutte–
“¾gu½ na karoti kińci loke,
sabbasa½yoge visajja bandhan±ni;
sabbattha na sajjat² vimutto,
n±go t±di pavuccate tathatt±”ti. (Su. ni. 527; mah±ni. 80; c³¼ani. 27, 139).
Aµµhakath±ya½ panettha “dhammasen±patissa dhammadesana½ sutv± pańcasat± bhikkh³ sot±pattiphale patiµµhahi½su. Mah±moggall±nassa dhammadesana½ sutv± arahattaphale”ti (d². ni. aµµha. 1.486) vutta½. SaŖghabhedakakkhandhakap±¼iya½ pana “atha kho tesa½ bhikkh³na½ ±yasmat± s±riputtena ±desan±p±µih±riy±nus±saniy±, ±yasmat± ca mah±moggall±nena iddhip±µih±riy±nus±saniy± ovadiyam±n±na½ anus±siyam±n±na½ viraja½ v²tamala½ dhammacakkhu½ udap±di ‘ya½ kińci samudayadhamma½, sabba½ ta½ nirodhadhamman’ti” (c³¼ava. 345) ubhinnampi ther±na½ dhammadesan±ya tesa½ dhammacakkhupaµil±bhova dassito, tayida½ visadisavacana½ d²ghabh±ŗak±na½, khandhakabh±ŗak±nańca matibheden±ti daµµhabba½. SaŖg±hakabh±sit± hi aya½ p±¼i, aµµhakath± ca teheva saŖgaham±ropit±, apica p±¼iya½ uparimaggaphalampi saŖgahetv± “dhammacakkhu½ udap±d²”ti vutta½ yath± ta½ brahm±yusutte, (ma. ni. 2.343) c³¼ar±hulov±dasutte (ma. ni. 3.416) c±ti veditabba½.
“Anus±san²p±µih±riya½ pana buddh±na½ satata½ dhammadesan±”ti s±tisayat±ya vutta½. Sa-up±rambh±ni yath±vuttena patir³pakena up±rambhitabbato. Sados±ni par±ropitadosasamucchindanassa anup±yabh±vato. Sadosatt± eva addh±na½ na tiµµhanti cirak±laµµh±y²ni na honti. Addh±na½ atiµµhanato na niyyant²ti phalena hetuno anum±na½. Aniyy±nikat±ya hi t±ni anaddhaniy±ni. Anus±san²p±µih±riya½ anup±rambha½ visuddhippabhavato, visuddhinissayato ca. Tatoyeva niddosa½. Na hi tattha pubb±paravirodh±didosasambhavo atthi. Niddosatt± eva addh±na½ tiµµhati parappav±dav±tehi, kilesav±tehi ca anupahantabbato. Addh±na½ tiµµhanato niyy±t²ti idh±pi phalena hetuno anum±na½. Niyy±nikat±ya hi ta½ addhaniya½. Tasm±ti yath±vuttak±raŗato, tena ca up±rambh±di½, anup±rambh±dińc±ti ubhaya½ yath±kkama½ ubhayattha g±rayhap±sa½sabh±v±na½ hetubh±vena pacc±masati.