¾desan±p±µih±riyavaººan±

485. K±ma½ “cetasikan”ti ida½ ye cetasi niyutt± cittena sampayutt±, tesa½ s±dh±raºavacana½, s±dh±raºe pana gahite cittaviseso dassito n±ma hoti. S±maññajotan± ca visese avatiµµhati, tasm± cetasikapadassa yath±dhippetamattha½ dassento “somanassadomanassa½ adhippetan”ti ±ha. Somanassaggahaºena cettha tadekaµµh± r±g±dayo, saddh±dayo ca dhamm± dassit± honti, domanassaggahaºena dos±dayo. Vitakkavic±r± pana sar³peneva dassit±. Pi-saddassa vattabbasampiº¹anattho suviññeyyoti ±ha “eva½ tava mano”ti, imin± pak±rena tava mano pavattoti attho. Kena pak±ren±ti vutta½ “somanassito v±”ti-±di. “Evampi te mano”ti ida½ somanassitat±dimattadassana½, na pana yena somanassito v± domanassito v±, ta½ dassananti ta½ citta½ dassetu½ p±¼iya½ “itipi te cittan”ti vutta½. Itisaddo cettha nidassanattho “atth²ti kho kacc±na ayameko anto”ti-±d²su (sa½. ni. 2.15; 3.90) viya. Ten±ha “idañcidañca atthan”ti. Pi-saddo idh±pi vuttasampiº¹anattho. Parassa cinta½ manati j±n±ti et±y±ti cint±maºi na-k±rassa ºa-k±ra½ katv±, s± eva pubbapadamantarena maºik±. Cint± n±ma na cittena vin± bhavat²ti ±ha “paresa½ citta½ j±n±t²”ti. “Tass± kira vijj±ya s±dhako puggalo t±dise dese, k±le ca manta½ parijappitv± yassa citta½ j±nituk±mo, tassa diµµhasut±divisesasañj±nanamukhena citt±c±ra½ anuminanto kathet²”ti keci. “V±ca½ nicchar±petv± tattha akkharasallakkhaºavasena kathet²”ti apare. S± pana vijj± padakusalaj±takena (j±. 1.9.49 ±dayo) d²petabb±.