Parivattanah±ravaŗŗan±

¾gh±t±d²namakaraŗa½ khantisoracc±ni anubr³hetv± paµisaŖkh±nabh±van±balasiddhiy± ubhayahitapaµipattim±vahati. ¾gh±t±dayo pana pavattiyam±n± dubbaŗŗata½, dukkhaseyya½, bhogah±ni½, akitti½, parehi durupasaŖkamanatańca nipph±dent± niray±d²su mah±dukkham±vahanti. P±ŗ±tip±t±dipaµivirati avippaµis±r±dikaly±ŗa½ paramparam±vahati. P±ŗ±tip±t±di pana vippaµis±r±di-akaly±ŗa½ paramparam±vahati. Gambh²rat±divisesayutta½ ń±ŗa½ veneyy±na½ yath±raha½ vijj±bhińń±diguŗavisesam±vahati sabbańńeyyassa yath±sabh±v±vabodhato. Tath± gambh²rat±divisesarahita½ pana ń±ŗa½ ńeyyesu s±dh±raŗabh±vato yath±vuttaguŗavisesa½ n±vahati. Sabb±pi cet± diµµhiyo yath±raha½ sassatucchedabh±vato antadvayabh³t± sakk±yat²ra½ n±tivattanti aniyy±nikasabh±vatt±. Samm±diµµhi pana saparikkh±r± majjhimapaµipad±bh³t± sakk±yat²ramatikkamma p±ra½ gacchati niyy±nikasabh±vatt±. Vedan±na½ yath±bh³ta½ samuday±dipaµivedhan± anup±d±vimuttim±vahati maggabh±vato. Vedan±na½ yath±bh³ta½ samuday±di-asampaµivedho sa½s±rac±rak±varodham±vahati saŖkh±r±na½ paccayabh±vato. Vedayitasabh±vapaµicch±dako sammoho tadabhinandanam±vahati, yath±bh³t±vabodho pana tattha nibbedha½, vir±gańca ±vahati. Micch±bhinivese ayonisomanasik±rasahit± taŗh± anekavihita½ diµµhij±la½ pas±reti. Yath±vuttataŗh±samucchedo paµhamamaggo ta½ diµµhij±la½ saŖkoceti. Sassatav±d±dipańń±panassa phasso paccayo asati phasse tadabh±vato. Diµµhibandhanabaddh±na½ phass±yatan±d²namanirodhanena phass±di-anirodho sa½s±radukkhassa anivattiyeva y±th±vato phass±yatan±diparińń± sabbadiµµhidassan±ni ativattati, tesa½ pana tath± aparińń± diµµhidassana½ n±tivattati. Bhavanettisamucchedo ±yati½ attabh±vassa anibbattiy± sa½vattati, asamucchinn±ya bhavanettiy± an±gate bhavappabandho parivattatiyev±ti aya½ sutte niddiµµh±na½ dhamm±na½ paµipakkhato parivattanalakkhaŗo parivattanah±ro n±ma. Kim±ha “kusal±kusale dhamme, niddiµµhe bh±vite pah²ne c±”ti-±di.