Vibhattih±ravaŗŗan±

¾gh±t±nand±dayo akusal± dhamm±, tesa½ ayonisomanasik±r±di padaµµh±na½. Yehi pana dhammehi ±gh±t±nand±d²na½ akaraŗa½ appavatti, te aby±p±d±dayo kusal± dhamm±, tesa½ yonisomanasik±r±di padaµµh±na½. Tesu ±gh±t±dayok±m±vacar±va, aby±p±d±dayo catubh³mak±, tath± p±ŗ±tip±t±d²hi paµivirati kusal± v± aby±kat± v±, tass± hirottapp±dayo dhamm± padaµµh±na½. Tattha kusal± siy± k±m±vacar±, siy± lokuttar±. Aby±kat± lokuttar±va. “Atthi bhikkhave, ańńeva dhamm± gambh²r±”ti vuttadhamm± siy± kusal±, siy± aby±kat±. Tattha kusal±na½ vuµµh±nag±minivipassan± padaµµh±na½. Aby±kat±na½ maggadhamm±, vipassan±, ±vajjan± v± padaµµh±na½. Tesu kusal± lokuttar±va, aby±kat± siy± k±m±vacar±, siy± lokuttar±, sabb±pi diµµhiyo akusal±va k±m±vacar±va, t±sa½ avisesena micch±bhinivese ayonisomanasik±ro padaµµh±na½. Visesato pana santatighanavinibbhog±bh±vato ekattanayassa micch±g±ho at²taj±ti-anussaraŗatakkasahito sassatadiµµhiy± padaµµh±na½. Hetuphalabh±vena sambandhabh±vassa aggahaŗato n±nattanayassa micch±g±ho tajj±samann±h±rasahito ucchedadiµµhiy± padaµµh±na½. Eva½ sesadiµµh²nampi yath±sambhava½ vattabba½.
“Vedan±nan”ti ettha vedan± siy± kusal±, siy± akusal±, siy± aby±kat±, siy± k±m±vacar±, siy± r³p±vacar±, siy± ar³p±vacar±, t±sa½ phasso padaµµh±na½. Vedan±na½ yath±bh³ta½ vedan±na½ samuday±dipaµivedhana½ maggań±ŗa½, anup±d±vimutti ca phalań±ŗa½, tesa½ “ańńeva dhamm± gambh²r±”ti ettha vuttanayena dhamm±divibh±go netabbo. “Aj±nata½ apassatan”ti-±d²su avijj±taŗh± akusal± k±m±vacar±, t±su avijj±ya ±sav±, ayonisomanasik±ro eva v± padaµµh±na½. Taŗh±ya sa½yojaniyesu dhammesu ass±dadassana½ padaµµh±na½. “Tadapi phassapaccay±”ti ettha phassassa vedan±ya viya dhamm±divibh±go veditabbo. Imin± nayena phass±yatan±d²nampi yath±raha½ dhamm±divibh±go netabboti aya½ sa½kilesadhamme, vod±nadhamme ca s±dh±raŗ±s±dh±raŗato, padaµµh±nato, bh³mito ca vibhajanalakkhaŗo vibhattih±ro n±ma. Yath±ha “dhammańca padaµµh±na½, bh³mińca vibhajjate aya½ h±ro”ti-±di (netti. 4.8).