Vicayah±ravaººan±

Kappan±bh±vepi voh±ravasena, anuv±davasena ca “maman”ti vutta½. Niyam±bh±vato vikappanattha½ v±ggahaºa½. Ta½guºasamaªgit±ya, abhimukh²karaº±ya ca “bhikkhave”ti ±mantana½. Aññabh±vato, paµiviruddhabh±vato ca “pare”ti vutta½, vaººapaµipakkhato, avaººan²yato ca “avaººan”ti, byattivasena, vitth±ravasena ca “bh±seyyun”ti, dh±raºasabh±vato, adhammapaµipakkhato ca “dhammass±”ti, diµµhis²lehi sa½hatabh±vato, kiles±na½ saªgh±takaraºato ca “saªghass±”ti, vuttapaµiniddesato, vacanupany±sato ca “tatr±”ti, sammukh²bh±vato, puthubh±vato ca “tumheh²”ti, cittassa hananato, ±rammaº±bhigh±tato ca “±gh±to”ti, ±rammaºe saªkocavuttiy± anabhimukhat±ya, atuµµh±k±rat±ya ca “appaccayo”ti, ±rammaºacintanato, nissayato ca “cetaso”ti, atthassa as±dhanato, anu anu anatthas±dhanato ca “anabhiraddh²”ti, k±raº±narahatt±, satthus±sane
Ýhitehi k±tumasakkuºeyyatt± ca “na karaº²y±”ti vutta½. Eva½ tasmi½ tasmi½ adhippetatthe pavattat±nidassanena, atthaso ca–
Mamanti s±miniddiµµha½ sabban±mapada½. V±ti vikappananiddiµµha½ nip±tapada½. Bhikkhaveti ±lapananiddiµµha½ n±mapada½. Pareti kattuniddiµµha½ n±mapada½. Avaººanti kammaniddiµµha½ n±mapada½. Bh±seyyunti kiriy±niddiµµha½ ±khy±tapada½. Dhammassa, saªghass±ti ca s±miniddiµµha½ n±mapada½. Tatr±ti ±dh±raniddiµµha½ sabban±mapada½. Tumheh²ti kattuniddiµµha½ sabban±mapada½. Na-iti paµisedhaniddiµµha½ nip±tapada½. ¾gh±to, appaccayo, anabhiraddh²ti ca kammaniddiµµha½ n±mapada½. Cetasoti s±miniddiµµha½ n±mapada½. Karaº²y±ti kiriy±niddiµµha½ n±mapadanti. Eva½ tassa tassa padassa visesat±nidassanena, byañjanaso ca vicayana½ padavicayo. Ativitth±rabhayena pana sakk±yeva aµµhakatha½, tass± ca l²natthavibh±vana½ anugantv± ayamattho viññun± vibh±vetunti na vitth±rayimha.
“Tatra ce tumhe assatha kupit± v± anattaman± v±, api nu tumhe paresa½ subh±sita½ dubbh±sita½ ±j±neyy±th±”ti aya½ anumatipucch±. Satt±dhiµµh±n±, anek±dhiµµh±n±, paramatthavisay±, paccuppannavisay±ti eva½ sabbattha yath±sambhava½ pucch±vicayana½ pucch±vicayo. “No heta½ bhante”ti ida½ vissajjana½ eka½saby±karaºa½, niravasesa½, sa-uttara½, lokiyanti eva½ sabbass±pi vissajjanassa yath±raha½ vicayana½ vissajjan±vicayo.
“Mama½ v± bhikkhave pare avaººa½ bh±seyyu½…pe… na cetaso anabhiraddhi karaº²y±”ti im±ya paµhamadesan±ya “mama½ v±…pe… tumha½yevassa tena antar±yo”ti aya½ dutiyadesan± sa½sandati. Kasm±? Paµham±ya manopadosa½ niv±retv± dutiy±ya tatth±d²navassa dassitatt±. Tath± im±ya dutiyadesan±ya “mama½ v±…pe… api nu tumhe paresa½ subh±sita½ dubbh±sita½ ±j±neyy±th±”ti aya½ tatiyadesan± sa½sandati. Kasm±? Dutiy±ya tatth±d²nava½ dassetv± tatiy±ya vacanatthasallakkhaºamattepi asamatthabh±vassa dassitatt±. Tath± im±ya tatiyadesan±ya “mama½ v±…pe… na ca paneta½ amhesu sa½vijjat²”ti aya½ catutthadesan± sa½sandati. Kasm±? Tatiy±ya manopadosa½ sabbath± niv±retv± catutth±ya avaººaµµh±ne paµipajjitabb±k±rassa dassitatt±ti imin± nayena pubbena apara½ sa½sanditv± vicayana½ pubb±paravicayo. Ass±davicay±dayo vuttanay±va. Tesa½ lakkhaºasandassanamattameva hettha viseso.
“Api nu tumhe paresa½ subh±sita½ dubbh±sita½ ±j±neyy±th±”ti im±ya pucch±ya “no heta½ bhante”ti aya½ vissajjan± sameti. Kupito hi neva buddhapaccekabuddha-ariyas±vak±na½ na m±t±pit³na½ na paccatthik±na½ subh±sitadubbh±sitassa attha½ ±j±n±ti. “Katamañca ta½ bhikkhave, appamattaka½…pe… tath±gatassa vaººa½ vadam±no vadeyy±”ti im±ya pucch±ya “p±º±tip±ta½ pah±ya p±º±tip±t± paµivirato”ti-±dik± aya½ vissajjan± sameti. Bhagav± hi anuttarena p±º±tip±taviramaº±diguºena samann±gato, tañca kho sam±dhi½, paññañca upanidh±ya appamattaka½ oramattaka½ s²lamattaka½. “Katame ca te bhikkhave, dhamm± gambh²r± duddas±”ti-±dik±ya pucch±ya “santi bhikkhave, eke samaºabr±hmaº± pubbantakappik±”ti-±dik± vissajjan± sameti. Sabbaññutaññ±ºaguº± hi aññatra tath±gat± aññesa½ ñ±ºena alabbhaneyyapatiµµhatt± gambh²r± duddas± duranubodh± sant± paº²t± atakk±vacar± nipuº± paº¹itavedan²y±ti imin± nayena vissajjan±ya pucch±nur³pat±vicayanameva idha saªgahag±th±ya abh±vato anug²tivicayoti. Aya½ padapañh±di-ek±dasadhammavicayanalakkhaºo vicayah±ro n±ma. Vuttañca “ya½ pucchitañca vissajjitañc±”ti-±di (netti. 4.2).