Phassapaccayav±ravaººan±

118. Paramparapaccayadassanatthanti ya½ diµµhiy± m³lak±raºa½, tass±pi k±raºa½, puna tassapi k±raºanti eva½ paccayaparamparadassanattha½. Yena hi taºh±paritassitena et±ni diµµhigat±ni pavattanti, tassa vedayita½ paccayo, vedayitass±pi phasso paccayoti eva½ paccayaparamparavibh±vin² aya½ desan±. Kimatthiya½ pana paccayaparamparadassananti ce? Atthantaraviññ±panattha½. Tena hi yath± diµµhisaªkh±to paññ±panadhammo, tappaccayadhamm± ca yath±saka½ paccayavaseneva uppajjanti, na paccayehi vin±, eva½ paññapetabbadhamm±pi r³pavedan±dayo, na ettha koci sassato att± v± loko v±ti evamatthantara½ viññ±pita½ hoti. Taºh±diµµhipariphandita½ tadapi vedayita½ diµµhik±raºabh³t±ya taºh±ya paccayabh³ta½ phassapaccay± hot²ti attho.
131. Tassa paccayass±ti tassa phassasaªkh±tassa paccayassa. Diµµhivedayite diµµhiy± paccayabh³te vedayite, phassapadh±nehi attano paccayehi nipph±detabbe. S±dhetabbe ceta½ bhumma½. Balavabh±vadassanatthanti balavak±raºabh±vadassanattha½. Tath± hi vin±pi cakkh±divatth³hi, sampayuttadhammehi ca kehici vedan± uppajjati, na pana kad±cipi phassena vin±, tasm± phasso vedan±ya balavak±raºa½. Na kevala½ vedan±ya eva, atha kho sesasampayuttadhamm±nampi. Sannihitopi hi visayo sace cittupp±do phusan±k±ravirahito hoti, na tassa ±rammaºapaccayo bhavat²ti phasso sabbesampi sampayuttadhamm±na½ visesapaccayo. Tath± hi bhagavat± dhammasaªgaº²pakaraºe cittupp±da½ vibhajantena “phasso hot²”ti phassasseva paµhamamuddharaºa½ kata½, vedan±ya pana s±tisayamadhiµµh±napaccayo eva. “Paµisa½vedissant²”ti vuttatt± “tadap²”ti etth±dhik±roti ±ha “ta½ vedayitan”ti. Gamyam±natthassa v±-saddassa payoga½ pati k±mac±ratt±, lopatt±, sesatt±pi ca esa na payutto. Evam²disesu. Hoti cettha–
“Gamyam±n±dhik±rato, lopato sesato c±ti;
k±raºehi cat³hipi, na katthaci ravo yutto”ti.
“Yath± h²”ti-±din± phassassa balavak±raºat±dassanena tadattha½ samattheti. Tattha patatoti patantassa. Th³º±ti upatthambhakad±russeta½ adhivacana½.