Ki½ paneta½ param±yu n±ma, katha½ v± ta½ paricchinnappam±ºanti? Vuccate– yo tesa½ tesa½ satt±na½ tasmi½ tasmi½ bhavavisese vip±kappabandhassa µhitik±laniyamo purimasiddhabhavapatthan³panissayavasena sar²r±vayavavaººasaºµh±nappam±º±divises± viya ta½ta½gatinik±y±d²su yebhuyyena niyataparicchedo hoti, gabbhaseyyakak±m±vacaradevar³p±vacarasatt±na½ sukkasoºit±di-utubhojan±di-utu-±dipaccayuppannapaccay³patthambhito ca, so ±yuhetukatt± k±raº³pac±rena ±yu, ukka½saparicchedavasena param±y³ti ca vuccati. Yath±saka½ khaºamatt±vaµµh±y²nampi hi attan± sahaj±t±na½ r³p±r³padhamm±na½ µhapan±k±ravuttit±ya pavattak±ni r³p±r³paj²vitindriy±ni na kevala½ nesa½ khaºaµµhitiy± eva k±raºabh±vena anup±lak±ni, atha kho y±va bhaªgupacched± [bhavaªgupacched± (d². ni. µ². 1.40)] anupabandhassa avicchedahetubh±ven±pi. Tasm± cesa ±yuhetukoyeva, ta½ pana dev±na½, nerayik±nañca yebhuyyena niyatapariccheda½, uttarakuruk±na½ pana ekantaniyataparicchedameva. Avasiµµhamanussapetatiracch±nagat±na½ pana ciraµµhitisa½vattanikakammabahule k±le ta½kammasahitasant±najanitasukkasoºitapaccay±na½, tamm³lak±nañca candimas³riyasamavisamaparivattan±dijanita-utu-±h±r±disamavisamapaccay±na½ vasena cir±cirak±lat±ya aniyatapariccheda½, tassa ca yath± purimasiddhabhavapatthan±vasena ta½ta½gatinik±y±d²su vaººasaºµh±n±divisesaniyamo siddho, dassan±nussav±d²hi tath±yeva ±dito gahaºasiddhiy±, eva½ t±su t±su upapatt²su nibbattasatt±na½ yebhuyyena samappam±ºa½ µhitik±la½ dassan±nussavehi labhitv± ta½ paramata½ ajjhos±ya pavattitabhavapatthan±vasena ±dito paricchedaniyamo veditabbo.
Yasm± pana kamma½ t±su t±su upapatt²su yath± ta½ta½upapattinissitavaºº±dinibbattane samattha½, eva½ niyat±yuparicched±su upapatt²su paricched±tikkamena vip±kanibbattane samattha½ na hoti, tasm± vutta½ “±yuppam±ºeneva cavant²”ti. Yasm± pana upatthambhakapaccayasah±yehi anup±lakapaccayehi up±dinnakakkhandh±na½ pavattetabb±k±ro atthato param±yukassa hoti yath±vuttaparicched±natikkamanato, tasm± satipi kamm±vasese µh±na½ na sambhavati, tena vutta½ “attano puññabalena µh±tu½ na sakkont²”ti. “¾yukkhay± v± puññakkhay± v± ±bhassarak±y± cavitv±”ti vacanato panettha k±m±vacaradev±na½ viya brahmak±yik±nampi yebhuyyeneva niyat±yuparicchedabh±vo veditabbo. Tath± hi devalokato devaputt± ±yukkhayena puññakkhayena ±h±rakkhayena kopen±ti cat³hi k±raºehi cavant²ti aµµhakath±su (dha. pa. aµµha. 1.appam±davagge) vutta½. Kappa½ v± upa¹¹hakappa½ v±ti ettha asaªkhyeyyakappo adhippeto, so ca tath±r³po k±loyeva, -saddo pana kappassa tatiyabh±ga½ v± tato ³namadhika½ v±ti vikappanattho.
41. Anabhirat²ti ekakavih±rena anabhiramaºasaªkh±t± aññehi sam±gamicch±yeva. Tattha “ekakassa d²gharatta½ nivasitatt±”ti p±¼iya½ vacanatoti vutta½ “aparass±p²”ti-±di. Evamanvayamattha½ dassetv± nanu ukkaºµhit±pi siy±ti codan±sodhanavasena byatireka½ dasseti “y± pan±”ti-±din±. Piyavatthuvirahena, piyavatthu-al±bhena v± cittaviggh±to ukkaºµhit±, s± panatthato domanassacittupp±dova, ten±ha “paµighasampayutt±”ti. S± brahmaloke natthi jh±n±nubh±vapah²natt±. Taºh±diµµhisaªkh±t± cittassa purim±vatth±ya ubbijjan± phandan± eva idha paritassan±. S± hi d²gharatta½ jh±naratiy± µhitassa yath±vutt±nabhiratinimitta½ uppann± “aha½ maman”ti gahaºassa ca k±raºabh³t±. Tena vakkhati “taºh±tassa n±pi diµµhitassan±pi vaµµat²”ti (d². ni. aµµha. 1.41) nanu vutta½ atthuddh±re ima½yeva p±¼i½ n²haritv± “aho vata aññepi satt± itthatta½ ±gaccheyyunti aya½ taºh±tassan± n±m±”ti? Sacca½, ta½ pana diµµhitassan±ya visu½ ud±haraºa½ dassentena taºh±tassanameva tato niddh±retv± vutta½, na pana ettha diµµhitassan±ya alabbham±natt±ti na doso. Id±ni sam±nasaddavacan²y±na½ atth±namuddharaºa½ katv± idh±dhippeta½ vibh±vetu½ “s± panes±”ti-±dim±ha. Paµighasaªkh±to cittutr±so eva t±satassan±. Evamaññatth±pi yath±raha½. “J±ti½ paµicc±”ti-±di vibhaªgap±¼i, (vibha. 921) tatr±yamatthakath± j±ti½ paµicca bhayanti j±tipaccay± uppannabhaya½. Bhay±nakanti ±k±raniddeso. Chambhitattanti bhayavasena gattakampo, visesato hadayama½sacalana½. Lomaha½soti lom±na½ ha½sana½, bhittiya½ n±gadant±namiva uddhaggabh±vo, imin± padadvayena kiccato bhaya½ dassetv± puna cetaso utr±soti sabh±vato dassitanti. ݲk±ya½ pana “bhay±nakanti bherav±rammaºanimitta½ balavabhaya½, tena sar²rassa thaddhabh±vo chambhitattan”ti (d². ni. µ². 1.41) vutta½, aneneva bhayanti ettha khuddakabhaya½ dassita½, iti ettha payoge aya½ tassan±ti eva½ sabbattha attho. Paritassitavipphanditamev±ti ettha “diµµhisaªkh±tena ceva taºh±saªkh±tena ca paritassitena vipphanditameva calitameva kampitamev±”ti (d². ni. aµµha. 1.105-117) aµµhakath±yamattha½ vakkhati. Tena viññ±yati labbham±nampi taºh±tassanamantarena diµµhitassan±yeva nihaµ±ti. “Tep²”ti-±di s²hopamasuttantap±¼i (a. ni. 4.33) tattha tep²ti d²gh±yuk± dev±pi. Bhayanti bhaªg±nupassan±pariciººante sabbasaªkh±rato bh±yanavasena uppanna½ bhayañ±ºa½. Sa½veganti sahottappañ±ºa½, ottappameva v±. Sant±santi ±d²navanibbid±nupassan±hi saªkh±rehi sant±sanañ±ºa½. Upapattivasen±ti paµisandhivaseneva.
Sahabyatanti sah±yabh±vamiccheva saddato attho sahabya-saddassa sah±yatthe pavattanato. So hi saha by±yati pavattati, dosa½ v± paµicch±det²ti sahabyoti vuccati, tassa bh±vo sahabyat±. Sah±yabh±vo pana sahabh±voyeva n±m±ti adhipp±yato attha½ dassetu½ “sahabh±van”ti vutta½. Sas±dhanasamav±yattho v± saha-saddo adhikiccapade adhisaddo viya, tasm± saha ekato vattam±nassa bh±vo sahabya½ yath± “d±sabyan”ti tadeva sahabyat±, sakatthavuttivasena imamevattha½ sandh±y±ha “sahabh±van”ti. Apica saha v±ti pavattat²ti sahavo, tassa bh±vo sahabya½ yath± “v²rassa bh±vo v²riyan”ti, tadeva sahabyat±ti eva½ vim±naµµhakath±ya½ (vi. va. aµµha. 172) vutta½, tasm± tadattha½ dassetu½ eva½ vuttantipi daµµhabba½.
42. Ime satte abhibhavitv±ti seso. Abhibhavan± cettha p±pasabh±vena jeµµhabh±vena “te satte abhibhavitv± µhito”ti attano maññan±yev±ti vutta½ “jeµµhakohamasm²”ti. Aññadatth³ti dassane antar±y±bh±vavacanena, dasoti ettha dassaneyyavisesapariggah±bh±vena ca an±varaºadass±vita½ paµij±n±t²ti ±ha “sabba½ pass±m²ti attho”ti. Dassaneyyavisesassa hi padesabh³tassa aggahaºe sati gahetabbassa nippadesat± viññ±yati yath± “dikkhito na dad±t²”ti, deyyadhammavisesassa cettha padesabh³tassa aggahaºato pabbajito sabbampi na dad±t²ti gahetabbassa deyyadhammassa nippadesat± viññ±yati. Evam²disesu. Vase vattem²ti vasavatt². Aha½-saddayogato hi sabbattha amhayogena vacanattho. Sattabh±janabh³tassa lokassa nimm±t± c±ti sambandho. “Pathav²”ti-±di cettha bh±janalokavasena adhipp±yakathana½. Sajit±ti racit±, vibhajit± v±, ten±ha “tva½ khattiyo n±m±”ti-±di. Ciººavasit±y±ti sam±ciººapañcavidhavasibh±vato. Tatth±ti bh³tabhabyesu. Antovatthimh²ti antogabbh±saye. Paµhamacittakkhaºeti paµisandhicittakkhaºe. Dutiyatoti paµhamabhavaªgacittakkhaºato. Paµhama-iriy±patheti yena paµisandhi½ gaºh±ti, tasmi½ iriy±pathe. Iti at²tavasena, bh³ta-saddassa vattam±navasena ca bhabya-saddassa attho dassito. ݲk±ya½ (d². ni. µ². 1.42) pana bhabya-saddattho an±gatavasen±pi vutto. Ahesunti hi bh³t±. Bhavanti, bhavissanti c±ti bhaby± tabb±n²y± viya ºyapaccayassa kattaripi pavattanato.
“Issaro katt± nimm±t±”ti vatv±pi puna “may± ime satt± nimmit±”ti vacana½ kimatthiyanti ±ha “id±ni k±raºavasen±”ti-±di [k±raºato (aµµhakath±ya½)] k±raºavasena s±dhetuk±mat±ya paµiññ±karaºatthanti vutta½ hoti. Nanu cesa brahm± anavaµµhitadassanatt± puthujjanassa purimataraj±tiparicitampi kammassakat±ñ±ºa½ vissajjetv± vikubbaniddhivasena cittupp±damattapaµibaddhena sattanimm±nena vipallaµµho “may± ime satt± nimmit±”ti-±din± issarakuttadassana½ pakkhandam±no abhinivisanavasena patiµµhito, na pana patiµµh±panavasena. Atha kasm± k±raºavasena s±dhetuk±mo paµiñña½ karot²ti vuttanti? Na ceva½ daµµhabba½. Tesampi hi “eva½ hot²”ti-±din± pacch± uppajjant±nampi tath±-abhinivesassa vakkham±natt± paresa½ patiµµh±panakkameneva tassa so abhiniveso j±to, na tu abhinivisanamattena, tasm± eva½ vuttanti daµµhabba½. Tenev±ha “ta½ kissa het³”ti-±di. P±¼iya½ manaso paºidh²ti manaso patthan±, tath± cittuppattimattamev±ti vutta½ hoti.
Itthabh±vanti idappak±rabh±va½. Yasm± pana so pak±ro brahmattabh±voyevidh±dhippeto, tasm± “brahmabh±van”ti vutta½. Aya½ pak±ro ittha½, tassa bh±vo itthattanti hi nibbacana½. Kevalanti kammassakat±ñ±ºena asammissa½ suddha½. Maññan±mattenev±ti diµµhimaññan±matteneva, na adhim±navasena. Vaªkachiddena vaªka-±º² viya onamitv± vaªkaladdhikena vaªkaladdhik± onamitv± tasseva brahmuno p±dam³la½ gacchanti, ta½pakkhak± bhavant²ti attho. Nanu ca dev±na½ upapattisamanantara½ “im±ya n±ma gatiy± cavitv± imin± n±ma kammun± idh³papann±”ti paccavekkhaº± hoti, atha kasm± tesa½ eva½ maññan± siy±ti? Purimaj±t²su kammassakat±ñ±ºe sammadeva niviµµhajjh±say±nameva tath±paccavekkhaº±ya pavattito. T±dis±nameva hi tath±paccavekkhaº± sambhavati, s± ca kho yebhuyyavasena, ime pana purim±supi j±t²su issarakuttadiµµhivasena nibaddh±bhinives± evameva maññam±n± ahesunti. Tath± hi p±¼iya½ vutta½ “imin± mayan”ti-±di.
43. ¿sati abhibhavat²ti ²so, mahanto ²so maheso, suppatiµµhitamahesat±ya parehi “maheso” iti akkh±yat²ti mahesakkho, mahesakkh±na½ atisayena mahesakkhoti mahesakkhataroti vacanattho. So pana mahesakkhatarabh±vo ±dhipateyyapariv±rasampattiy± k±raºabh³t±ya viññ±yat²ti vutta½ “issariyapariv±ravasena mah±yasataro”ti.
44. Ki½ paneta½ k±raºanti anuyogen±ha “so tato”ti-±di, tena “itthatta½ ±gacchat²”ti vutta½ idh±gamanameva k±raºanti dasseti. Idheva ±gacchat²ti imasmi½ manussaloke eva paµisandhivasena ±gacchati. Etanti “µh±na½ kho paneta½ bhikkhave, vijjat²”ti vacana½. P±¼iya½ ya½ aññataro sattoti ettha yanti nip±tamatta½, k±raºatthe v± esa nip±to, hetumhi v± paccattaniddeso, yena µh±nen±ti attho, kiriy±par±masana½ v± eta½. “Itthatta½ ±gacchat²”ti ettha yadeta½ itthattassa ±gamanasaªkh±ta½ µh±na½, tadeta½ vijjat²ti attho. Esa na so pabbajati, cetosam±dhi½ phusati, pubbeniv±sa½ anussat²ti etesupi padesu. “Ýh±na½ kho paneta½ bhikkhave, vijjati, ya½ aññataro satto”ti hi im±ni pad±ni “pabbajat²”ti-±d²hipi padehi pacceka½ yojetabb±ni. Na gacchat²ti ag±ra½, geha½, ag±rassa hita½ ±g±riya½, kasigorakkh±dikamma½, tamettha natth²ti an±g±riya½, pabbajj±, ten±ha “ag±rasm±”ti-±di. Pa-saddena visiµµho vaja-saddo upasaªkamaneti vutta½ “upagacchat²”ti. Paranti pacch±, atisaya½ v±, añña½ pubbeniv±santipi attho. “Na sarat²”ti vutteyeva ayamattho ±pajjat²ti dasseti “saritun”ti-±din±. Apassantoti pubbeniv±s±nussatiñ±ºena apassanahetu, passitu½ asakkonto hutv±tipi vaµµati. M±na-saddo viya hi anta-saddo idha s±matthiyattho. Sad±bh±vatoti sabbad± vijjam±natt±. Jar±vasen±p²ti ettha pi-saddena maraºavasen±p²ti sampiº¹eti.
45. Khi¹¹±padosinoti kattuvasena padasiddhi, khi¹¹±padosik±ti pana sakatthavuttivasena, saddamanapekkhitv± pana atthameva dassetu½ “khi¹¹±y±”ti-±di vutta½. “Khi¹¹±padosak±”ti v± vattabbe i-k±r±gamavasena eva½ vutta½. Padussana½ v± padoso, khi¹¹±ya padoso khi¹¹±padoso, so etesanti khi¹¹±padosik±. “Pad³sik±tipi p±¼i½ likhant²”ti aññanik±yik±na½ pam±dalekhata½ dasseti Mah±vih±rav±s²nik±yik±nañhi v±can±maggavasena aya½ sa½vaººan± pavatt±. Apica tena potthak±ru¼hak±le pam±dalekha½ dasseti. Tampi hi padatthasodhan±ya aµµhakath±ya sodhitaniy±meneva gahetabba½, ten±ha “s± aµµhakath±ya½ natth²”ti. Vela½ atikkanta½ ativela½, ta½. Bh±vanapu½sakañceta½, ten±ha “aticiran”ti, ±h±r³pabhogak±la½ atikkamitv±ti vutta½ hoti. Ratidhamma-saddo hassakhi¹¹±-saddehi pacceka½ yojetabbo “hassakhi¹¹±su ratidhammo ramaºasabh±vo”ti. Hasana½ hasso, ke¼ihasso. Khe¹ana½ k²¼ana½ khi¹¹±, k±yikav±casikak²¼±. Anuyogavasena ta½sam±pann±ti dassento ±ha “hassaratidhammañcev±”ti-±di. K²¼± yesa½ te ke¼ino, tesa½ hasso tath±. K²¼±hassapayogena uppajjanakasukhañcettha ke¼ihassasukha½. Tadavasiµµhak²¼±payogena uppajjanaka½ k±yikav±casikak²¼±sukha½.
“Te kir±”ti-±di vitth±radassana½. Kira-saddo hettha vitth±rajotakoyeva, na tu anussavan±ruciy±dijotako tath±yeva p±¼iya½, aµµhakath±su ca vuttatt±. Sirivibhaven±ti sar²rasobhagg±disiriy±, pariv±r±disampattiy± ca. Nakkhattanti chaºa½. Yebhuyyena hi nakkhattayogena katatt± tath±yogo v± hotu, m± v±, nakkhattamicceva vuccati. ¾h±ranti ettha ko dev±nam±h±ro, k± ca tesam±h±ravel±ti? Sabbesampi k±m±vacaradev±na½ sudh±h±ro. Dv±dasap±padhammaviggh±tena hi sukhassa dh±raºato dev±na½ bhojana½ “sudh±”ti vuccati. S± pana set± saªkh³pam± atulyadassan± suci sugandh± piyar³p±. Ya½ sandh±ya sudh±bhojanaj±take vutta½–
“Saªkh³pama½ seta’matulyadassana½,
suci½ sugandha½ piyar³pa’mabbhuta½;
adiµµhapubba½ mama j±tu cakkhubhi,
k± devat± p±ºisu ki½ sudho’dah²”ti. (J±. 2.21.227).
“Bhutt± ca s± dv±dasahanti p±pake,
khudda½ pip±sa½ arati½ daraklama½;
kodh³pan±hañca viv±dapesuºa½,
s²tuºha tandiñca rasuttama½ idan”ti ca. (J±. 2.21.229).
S± ca heµµhimehi heµµhimehi uparim±na½ uparim±na½ paº²tatam± hoti, ta½ yath±saka½ parimitadivasavasena divase divase bhuñjanti. Keci pana vadanti “bi¼±rapadappam±ºa½ sudh±h±ra½ te bhuñjanti, so jivh±ya µhapitamatto y±va kesagganakhagg± k±ya½ pharati, yath±saka½ gaºitadivasavasena satta divase y±panasamattho hot²”ti. Keciv±de panettha bi¼±rapada-saddo suvaººasaªkh±tassa saªkhy±visesassa v±cako. Pam±ºato pana udumbaraphalappam±ºa½, ya½ p±ºitala½ kaba¼aggahantipi vuccati. Vuttañhi madhukose
“P±ºirakkho picu c±pi, suvaººakamudumbara½;
bi¼±rapadaka½ p±ºi-tala½ ta½ kaba¼aggahan”ti.
“Nirantara½ kh±dant±pi pivant±p²”ti ida½ parikappan±vasena vutta½, na pana eva½ niyamavasena tath± kh±danapivan±namaniyamabh±vato. Kammajatejassa balavabh±vo u¼±rapuññanibbattatt±, u¼±ragarusiniddhasudh±h±raj²raºato ca. Karajak±yassa mandabh±vo pana sukhum±labh±vato. Teneva hi bhagav± indas±laguh±ya½ pakatipathaviya½ pati-±tu½ asakkonta½ sakka½ devar±j±na½ “o¼±rika½ k±ya½ adhiµµheh²”ti avoca. Manuss±na½ pana kammajatejassa mandabh±vo, karajak±yassa balavabh±vo ca vuttavipar²tena veditabbo. Karajak±yoti ettha ko vuccati sar²ra½, tattha pavatto. Rajo karajo, ki½ ta½? Sukkasoºita½. Tañhi “r±go rajo na ca pana reºu vuccat²”ti (mah±ni. 209; c³¼ani. 74) eva½ vuttar±garajaphalatt± sar²rav±cakena ka-saddena visesetv± k±raºavoh±rena “karajo”ti vuccati. Tena sukkasoºitasaªkh±tena karajena sambh³to k±yo karajak±yoti ±cariy±. Tath± hi k±yo m±t±pettikasambhavoti vutto. Mah±-assap³rasuttantaµ²k±ya½ pana “kar²yati gabbh±saye khip²yat²ti karo, sambhavo, karato j±toti karajo, m±t±pettikasambhavoti attho. M±tu-±d²na½ saºµh±panavasena karato hatthato j±toti karajoti apare. Ubhayath±pi karajak±yanti catusantatir³pam±h±”ti vutta½. Karoti putte nibbattet²ti karo, sukkasoºita½, tena j±to karajotipi vadanti. Tath± asambh³topi ca dev±d²na½ k±yo tabboh±rena “karajak±yo”ti vuccati yath± “p³tik±yo, jarasiªg±lo”ti. Tesanti manuss±na½. Acchay±gu n±ma pasann± akasaµ± y±gu. Vatthunti karajak±ya½. Eka½ ±h±ravelanti ekadivasamatta½, kesañci matena pana satt±ha½.
Eva½ anvayato byatirekato ca dassetv± upam±vasenapi tam±vikaronto “yath± n±m±”ti-±dim±ha. Tattap±s±ºeti accuºhap±s±ºe. Rattasetapadumato avasiµµha½ uppala½. Akath±yanti mah±-aµµhakath±ya½. Avisesen±ti “dev±nan”ti avisesena, dev±na½ kammajatejo balav± hoti, karaja½ mandanti v± kammajatejakarajak±y±na½ balavamandat±saªkh±ta k±raºas±maññena. Tadetañhi k±raºa½ sabbesampi dev±na½ sam±nameva, tasm± sabbepi dev± gahetabb±ti vutta½ hoti. Kaba¼²k±rabh³ta½ sudh±h±ra½ upaniss±ya j²vant²ti kaba¼²k±r±h±r³paj²vino. Kec²ti abhayagiriv±sino. “Khi¹¹±padussanamatteneva hete khi¹¹±padosik±ti vutt±”ti aya½ p±µho “teyeva cavant²ti veditabb±”ti etass±nantare paµhitabbo tadanusandhikatt±. Ayañhetth±nusandhi– yadi sabbepi eva½ karont± k±m±vacaradev± caveyyu½, atha kasm± “khi¹¹±padosik±”ti n±mavisesena bhagavat± vutt±ti? Vic±raº±ya evam±h±ti, etena imamattha½ dasseti “sabbepi dev± eva½ cavant±pi khi¹¹±ya padussanasabh±vamatta½ pati n±mavisesena tath± vutt±”ti. Yadeke vadeyyu½ “keciv±dapatiµµh±pakoya½ p±µho”ti, tadayuttameva iti-saddantarikatt±, ante ca tassa avijjam±natt±. Atthikehi pana tassa keciv±dasamavarodhana½ ante itisaddo yojetabboti.
47-48. Manopadosinoti kattuvasena padasiddhi, manopadosik±ti ca sakatthavuttivasena, atthamatta½ pana dassetu½ “manen±”ti-±di vutta½. “Manopadosak±”ti v± vattabbe i-k±r±gamavasena eva½ vutta½. Manen±ti iss±pakatatt± paduµµhena manas±. Aparo nayo– us³yanavasena manas± padoso manopadoso, vin±sabh³to so etesamatth²ti manopadosik±ti. “Te aññamaññamhi paduµµhacitt± kilantak±y± kilantacitt± te dev± tamh± k±y± cavant²”ti vacanato “ete c±tumah±r±jik±”ti ±ha. Manena padussanamatteneva hete manopadosik±ti vutt±. “Tesu kir±”ti-±di vitth±ro. Rathena v²thi½ paµipajjat²ti upalakkhaºamatta½ aññehi aññatth±pi paµipajjanasambhavato. Etanti attano sampatti½. Uddhum±to viy±ti p²tiy± karaºabh³t±ya unnato viya. Bhijjam±no viy±ti t±ya bhijjanto viya, p²tiy± v± kattubh³t±ya bhañjito viya. Kuddh± n±ma suvij±nan± honti, tasm± kuddhabh±vamassa ñatv±ti attho.
Akuddho rakkhat²ti kuddhassa so kodho itarasmi½ akujjhante anup±d±no ceva ekav±ramatta½ uppattiy± an±sevano ca hutv± c±vetu½ na sakkoti, udakanta½ patv± aggi viya nibb±yati, tasm± akuddho itara½ cavanato rakkhati. Ubhosu pana kuddhesu bhiyyo bhiyyo aññamaññamhi pariva¹¹hanavasena tikhiºasamud±c±ro nissayadahanaraso kodho uppajjam±no hadayavatthu½ nidahanto accantasukhum±lakarajak±ya½ vin±seti, tato sakalopi attabh±vo antaradh±yati tamattha½ dassetum±ha “ubhosu pan±”ti-±di. Tath± c±ha p±¼iya½ “te aññamaññamhi paduµµhacitt± kilantak±y± kilantacitt± te dev± tamh± k±y± cavant²”ti. Ekassa kodho itarassa paccayo hoti, tassapi kodho itarassa paccayo hot²ti ettha kodhassa bhiyyo bhiyyo pariva¹¹han±ya eva paccayabh±vo veditabbo, na cavan±ya nissayadahanarasena attanoyeva kodhena hadayavatthu½ nidahantena accantasukhum±lassa karajak±yassa cavanato. Kandant±na½yeva orodh±nanti an±daratthe s±mivacana½. Ayamettha dhammat±ti aya½ tesa½ karajak±yamandat±ya, tath±-uppajjanakassa ca kodhassa balavat±ya µh±naso cavanabh±vo etesu devesu r³p±r³padhamm±na½ dhammaniy±mo sabh±voti attho.
49-52. Cakkh±d²na½ bheda½ passat²ti virodhipaccayasannip±te vik±r±pattidassanato, ante ca adassan³pagamanato vin±sa½ passati o¼±rikatt± r³padhammabhedassa. Paccaya½ datv±ti anantarapaccay±divasena paccayasatti½ datv±, paccayo hutv±ti vutta½ hoti, tasm± na passat²ti sambandho, balavatarampi sam±na½ imin± k±raºena na passat²ti adhipp±yo. Balavataranti ca cittassa lahutarabheda½ sandh±ya vutta½. Tath± hi ekasmi½ r³pe dharanteyeva so¼asa citt±ni bhijjanti. Cittassa bheda½ na passat²ti ettha khaºe khaºe bhijjantampi citta½ parassa anantarapaccayabh±veneva bhijjati, tasm± purimacittassa abh±va½ paµicch±detv± viya pacchimacittassa uppattito bh±vapakkho balavataro p±kaµova hoti, na abh±vapakkhoti ida½ k±raºa½ dassetu½ “citta½ pan±”ti-±di vuttanti daµµhabba½. Ayañcattho al±bhacakkanidassanena d²petabbo. Yasm± pana takk²v±d² n±nattanayassa duravadh±nat±ya, ekattanayassa ca micch±gahitatt± “yadevida½ viññ±ºa½ sabbad±pi evar³pena pavattati, aya½ me att± nicco”ti-±din± abhinivesa½ janesi, tasm± tamattha½ “so ta½ apassanto”ti-±din± saha upam±ya vibh±veti.