16. “M±tukucchito nikkhantad±rak±nan”ti etena aº¹ajajal±buj±nameva gahaºa½, m±tukucchito nikkhantatt±ti ca k±raºa½ dasseti, tenev±yamattho sijjhati “anekadivas±ni antosayanahetu esa gandho”ti. Ucch±denti ubbaµµenti. Saºµh±nasamp±danatthanti susaºµh±nat±samp±danattha½. Parimaddant²ti samantato maddanti.
Tesa½yeva d±rak±nanti puññavant±nameva d±rak±na½. Tesameva hi pakaraº±nur³pat±ya gahaºa½. Mah±mall±nanti mahata½ b±huyuddhak±rak±na½. ¾d±so n±ma maº¹anakapakatik±na½ manuss±na½ attano mukhach±y±passanattha½ ka½saloh±d²hi kato bhaº¹aviseso. T±disa½ sandh±ya “ya½ kiñci…pe… na vaµµat²”ti vutta½. Alaªk±rañjanameva na bhesajjañjana½. Maº¹an±nuyogassa hi adhippetatt± tamidh±nadhippeta½. Loke m±l±-saddo baddham±l±yameva “m±l± m±lya½ pupphad±me”ti vacanato. S±sane pana suddhapupphesupi niru¼hoti ±ha “abaddham±l± v±”ti. K±¼ap²¼ak±d²nanti k±¼avaººap²¼ak±d²na½. Mattikakakkanti osadhehi abhisaªkhata½ yogamattik±cuººa½. Dent²ti vilepenti. Caliteti vik±r±pajjanavasena calana½ patte kupiteti attho. Ten±ti s±sapakakkena. Doseti k±¼ap²¼ak±d²na½ hetubh³te lohitadose. Kh±diteti apanayanavasena kh±dite. Sannisinneti t±dise duµµhalohite parikkh²ºe. Mukhacuººaken±ti mukhavilepanena Cuººent²ti vilimpenti. Ta½ sabbanti mattik±kakkas±sapatilahaliddikakkad±nasaªkh±ta½ mukhacuººa½, mukhavilepanañca na vaµµati. Atth±nukkamasambhavato hi aya½ padadvayassa vaººan±. Mukhacuººasaªkh±ta½ mukhavilepananti v± padadvayassa tuly±dhikaraºavasena atthavibh±van±.
Hatthabandhanti hatthe bandhitabbam±bharaºa½, ta½ pana saªkhakap±l±dayoti ±ha “hatthe”ti-±di. Saªkho eva kap±la½ tath±. “Apare”ti-±din± yath±kkama½ “sikh±bandhan”ti-±di pad±namattha½ sa½vaººeti. Tattha sikhanti c³¼a½. C²raka½ n±ma yena c³¼±ya thirakaraºattha½, sobhanatthañca vijjhati. Mutt±ya, mutt± eva v± lat± mutt±lat±, mutt±va¼i. Daº¹o n±ma catuhatthoti vutta½ “catuhatthadaº¹a½ v±”ti. Alaªkatadaº¹akanti pana tato omaka½ rathayaµµhi-±dika½ sandh±y±ha. Bhesajjan±¼ikanti bhesajjatumba½. Patt±di-olambana½ v±ma½seyeva aciººanti vutta½ “v±mapasse olaggitan”ti. Kaººik± n±ma k³µa½, t±ya ca ratanena ca parikkhitto koso yassa tath±. Pañcavaººasuttasibbitanti n²lap²talohitod±tamañjiµµhavasena pañcavaººehi suttehi sibbita½ tividhampi chatta½. Ratanamatt±y±ma½ caturaªgulavitthatanti tesa½ paricayaniy±mena v± nal±µe bandhitu½ pahonakappam±ºena v± vutta½. “Kesantapariccheda½ dassetv±”ti etena tadanajjhottharaºavasena bandhan±k±ra½ dasseti. Meghamukheti abbhantare. “Maºin”ti ida½ siromaºi½ sandh±ya vuttanti ±ha “c³¼±maºin”ti, c³¼±ya½ maºinti attho. Camarassa aya½ c±maro, sveva v±lo, tena kat± b²jan² c±marav±lab²jan². Aññ±sa½ pana makasab²jan²v±kamayab²jan²-us²ramayab²jan²morapiñchamayab²jan²na½, vidh³panat±lavaºµ±nañca kappiyatt± tass±yeva gahaºa½ daµµhabba½.
17. Duggatito, sa½s±rato ca niyy±ti eten±ti niyy±na½, saggamaggo, mokkhamaggo ca. Ta½ niyy±namarahati, tasmi½ v± niyy±ne niyutt±, ta½ v± niyy±na½ phalabh³ta½ etiss±ti niyy±nik±, vac²duccaritakilesato niyy±t²ti v± niyy±nik± ²-k±rassa rassatta½, ya-k±rassa ca ka-k±ra½ katv±. An²ya-saddo hi bahul± katvatth±bhidh±yako. Cetan±ya saddhi½ samphappal±pavirati idha adhippet±. Tappaµipakkhato aniyy±nik±, samphappal±po, tass± bh±vo aniyy±nikatta½, tasm± aniyy±nikatt±. Tiracch±nabh³t±ti tirokaraºabh³t± vibandhanabh³t±. Sopi n±m±ti ettha n±ma-saddo garah±ya½. Kammaµµh±nabh±veti aniccat±paµisa½yuttatt± catusaccakammaµµh±nabh±ve. K±mass±davasen±ti k±masaªkh±ta-ass±davasena. Saha atthen±ti s±tthaka½, hitapaµisa½yuttanti attho. Up±han±ti y±nakath±sambandha½ sandh±ya vutta½. Suµµhu nivesitabboti suniviµµho. Tath± dunniviµµho. G±ma-saddena g±mav±s² janopi gahitoti ±ha “asukag±mav±sino”ti-±di.
S³rakath±ti ettha s³ra-saddo v²rav±cakoti dasseti “s³ro ahos²”ti imin±. Visikh± n±ma maggasanniveso, idha pana visikh±gahaºena tanniv±sinopi gahit± “sabbo g±mo ±gato”ti-±d²su viya, tenev±ha “saddh± pasann±”ti-±di.
Kumbhassa µh±na½ n±ma udakaµµh±nanti vutta½ “udakaµµh±nakath±”ti. Udakatitthakath±tipi vuccati tattheva samavarodhato. Apica kumbhassa karaºaµµh±na½ kumbhaµµh±na½. Tadapadesena pana kumbhad±siyo vutt±ti dasseti “kumbhad±sikath± v±”ti imin±. Pubbe pet± k±laªkat±ti pubbapet±. “Peto pareto k±laªkato”ti hi pariy±yavacana½. Heµµh± vuttanayamatidisitu½ “tatth±”ti-±di vutta½.
Purimapacchimakath±hi vimutt±ti idh±gat±hi purim±hi, pacchim±hi ca kath±hi vimutt±. N±n±sabh±v±ti atta-saddassa sabh±vapariy±yabh±vam±ha. Asukena n±m±ti paj±patin± brahmun±, issarena v±. Uppattiµhitisambh±r±divasena loka½ akkh±yati et±y±ti lokakkh±yik±, s± pana lok±yatasamaññe vitaº¹asatthe nissit± sall±pakath±ti dasseti “lok±yatavitaº¹asall±pakath±”ti imin±. Lok± b±lajan± ±yatanti ettha ussahanti v±dass±den±ti lok±yata½, loko v± hita½ na yatati na ²hati ten±ti lok±yata½. Tañhi gantha½ niss±ya satt± puññakiriy±ya cittampi na upp±denti Aññamaññaviruddha½, saggamokkhaviruddha½ v± katha½ tanonti etth±ti vitaº¹o, viruddhena v± v±dadaº¹ena t±¼enti ettha v±dinoti vitaº¹o, sabbattha niruttinayena padasiddhi.
S±garadevena khatoti ettha s±gararañño puttehi khatotipi vadanti. Vijjati pavedanahetubh³t± muddh± yass±ti samuddo dha-k±rassa da-k±ra½ katv±, saha-saddo cettha vijjam±natthav±cako “salomakosapakkhako”ti-±d²su viya. Bhavoti vuddhi bhavati va¹¹hat²ti katv±. Vibhavoti h±ni tabbirahato. Dvandato pubbe suyyam±no itisaddo pacceka½ yojetabboti ±ha “iti bhavo iti abhavo”ti. Ya½ v± ta½ v±ti ya½ kiñci, atha ta½ aniyamanti attho. Abh³tañhi aniyamattha½ saha vikappena ya½ta½-saddehi d²penti ±cariy±. Apica bhavoti sassato. Abhavoti ucchedo. Bhavoti v± k±masukha½. Abhavoti attakilamatho.
Iti im±ya chabbidh±ya itibhav±bhavakath±ya saddhi½ b±tti½sa tiracch±nakath± n±ma honti. Atha v± p±¼iya½ sar³pato an±gat±pi araññapabbatanad²d²pakath± iti-saddena saªgahetv± batti½sa tiracch±nakath±ti vuccanti. P±¼iyañhi “iti v±”ti ettha iti-saddo pak±rattho, -saddo vikappanattho. Ida½ vutta½ hoti “eva½pak±ra½, ito añña½ v± t±disa½ niratthakakatha½ anuyutt± viharant²”ti, ±di-attho v± iti-saddo iti v± iti evar³p± “naccag²tav±ditavis³kadassan± paµivirato”ti-±d²su (d². ni. 1.10, 164; ma. ni. 1.293, 411; 2.11, 418; 3.14, 102; a. ni. 10.99) viya, iti evam±di½ aññampi t±disa½ kathamanuyutt± viharant²ti attho.
18. Viruddhassa gahaºa½ viggaho, so yesanti vigg±hik±, tesa½ tath±, viruddha½ v± gaºh±ti et±y±ti vigg±hik±, s±yeva kath± tath±. S±rambhakath±ti up±rambhakath±. Sahitanti pubb±par±viruddha½. Tatoyeva siliµµha½. Ta½ pana atthak±raºayuttat±y±ti dassetu½ “atthayutta½ k±raºayuttanti attho”ti vutta½. Nti vacana½. Parivattitv± µhita½ sapattagato asamattho yodho viya na kiñci j±n±si, kintu sayameva par±jes²ti adhipp±yo. V±do dosoti pariy±yavacana½. Tath± cara vicar±ti. Tattha tatth±ti tasmi½ tasmi½ ±cariyakule. Nibbedheh²ti may± ropita½ v±da½ vissajjehi.
19. D³tassa kamma½ d³teyya½, tassa kath± tath±, tassa½. Idha, amutr±ti upayogatthe bhummavacana½, ten±ha “asuka½ n±ma µh±nan”ti. Vitth±rato vinicchayo vinayaµµhakath±ya½ (p±r±. aµµha. 436-437) vuttoti saªkhepato idha dassetu½ “saªkhepato pan±”ti-±di vutta½. Gihis±sananti yath±vuttavipar²ta½ s±sana½. Aññesanti gih²naññeva.
20. Tividhen±ti s±mantajappana-iriy±pathasannissitapaccayapaµisevanabhedato tividhena. Vimh±payant²ti “ayamacchariyapuriso”ti attani paresa½ vimhaya½ sampaha½sana½ acchariya½ upp±denti. Vipubbañhi mhi-sadda½ sampaha½sane vadanti saddavid³. Sampaha½san±k±ro ca acchariya½. Lapant²ti att±na½ v± d±yaka½ v± ukkhipitv± yath± so kiñci dad±ti, eva½ ukk±cetv± ukkhipanavasena d²petv± kathenti. Nimitta½ s²lametesanti nemittik±ti taddhitavasena tass²lattho yath± “pa½suk³liko”ti (mah±ni. 52) apica nimittena vadanti, nimitta½ v± karont²ti nemittik±. Nimittanti ca paresa½ paccayad±nasaññupp±daka½ k±yavac²kamma½ vuccati. Nippeso nippisana½ cuººa½ viya karaºa½. Nippisant²ti v± nippes±, nippes±yeva nippesik±, nippisana½ v± nippeso, ta½ karont²tipi nippesik±. Nippeso ca n±ma bhaµapuriso viya l±bhasakk±rattha½ akkosanakhu½sanuppaº¹anaparapiµµhima½sikat±. L±bhena l±bhanti ito l±bhena amutra l±bha½. Nijig²santi magganti pariyesant²ti pariy±yavacana½. Kuhak±dayo sadd± kuh±n±d²ni nimitta½ katv± ta½samaªgipuggalesu pavatt±ti ±ha “kuhan±…pe… adhivacanan”ti. Aµµhakathañc±ti ta½ta½p±¼isa½vaººan±bh³ta½ por±ºaµµhakathañca.

Majjhimas²lavaººan± niµµhit±.