Nikhaºitv±ti bh³miya½ nikh±ta½ katv±. Nakkhattak±leti nakkhattayogachaºak±le. Tamattha½ aªguttar±game dasakanip±tap±¼iy± (a. ni. 10.106) s±dhento “vuttampicetan”ti-±dim±ha. Tatth±ti tasmi½ aµµhidhovane. Indaj±len±ti aµµhidhovanamanta½ parijappetv± yath± pare aµµh²niyeva passanti, na ma½s±d²ni, eva½ ma½s±d²namantaradh±panam±y±ya. Indassa j±lamiva hi paµicch±ditu½ samatthanato “indaj±lan”ti m±y± vuccati indac±p±dayo viya. Aµµhidhovananti aµµhidhovanak²¼±.
Hatthi-±d²hi saddhi½ yujjhitunti hatthi-±d²su abhiruhitv± aññehi saddhi½ yujjhana½, hatthi-±d²hi ca saddhi½ sayameva yujjhana½ sandh±ya vutta½, hatthi-±d²hi saddhi½ aññehi yujjhitu½, saya½ v± yujjhitunti hi attho. Teti hatthi-±dayo. Aññamañña½ mathenti vilothent²ti mall±, b±huyuddhak±rak±, tesa½ yuddha½. Sampah±roti saªg±mo. Balassa sen±ya agga½ gaºanakoµµh±sa½ karonti etth±ti balagga½, “ettak± hatth², ettak± ass±”ti-±din± balagaºanaµµh±na½. Sena½ viy³hanti ettha vibhajitv± µhapenti, sen±ya v± ettha by³hana½ viny±soti sen±by³ho, “ito hatth² hontu, ito ass± hont³”ti-±din± yuddhattha½ caturaªgabal±ya sen±ya desavisesesu vic±raºaµµh±na½, ta½ pana bhedato sakaµaby³h±divasena. ¾di-saddena cakkapadumaby³h±na½ daº¹abhogamaº¹al±sa½hataby³h±nañca gahaºa½, “tayo hatth² pacchima½ hatth±n²ka½, tayo ass± pacchima½ ass±n²ka½, tayo rath± pacchima½ rath±n²ka½, catt±ro puris± sarahatth± patt² pacchima½ patt±n²kan”ti (p±ci. 324 uyyodhikasikkh±pade) kaº¹aviddhasikkh±padassa padabh±jana½ sandh±ya “tayo…pe…±din± nayena vuttass±”ti ±ha. Tañca kho “dv±dasapuriso hatth², tipuriso asso, catupuriso ratho, catt±ro puris± sarahatth± patt²”ti (p±ci. 314 uyyuttasen±sikkh±pade) vuttalakkhaºato hatthi-±digaºanen±ti daµµhabba½, etena ca “cha hatthiniyo, eko ca hatth² idamekan”ti (mah±va. aµµha. 245) cammakkhandhakavaººan±ya½ vuttaman²ka½ paµikkhipati.
14. K±raºa½ n±ma phalassa µh±nanti vutta½ “pam±do…pe… µh±nan”ti. Pad±n²ti s±r²-±d²na½ patiµµh±n±ni. Aµµh±padanti saññ±ya d²ghat±. “Aµµhapadan”tipi paµhanti. Dasapada½ n±ma dv²hi pant²ti v²satiy± padehi k²¼anaj³ta½. Aµµhapadadasapades³ti aµµhapadadasapadaphalakesu. ¾k±seyeva k²¼ananti “aya½ s±r² asukapada½ may± n²t±, aya½ asukapadan”ti kevala½ mukheneva vadant±na½ ±k±seyeva j³tassa k²¼ana½. N±n±pathamaº¹alanti anekavihitas±r²maggaparivaµµa½. Pariharitabbanti s±riyo pariharitu½ yuttaka½. Ito cito ca saranti parivattant²ti s±riyo, yena kenaci kat±ni akkhab²j±ni. Tatth±ti t±su s±r²su, tasmi½ v± apanayanupanayane. J³takhaliketi j³tamaº¹ale. “J³taphalake”tipi adhun± p±µho. P±saka½ vuccati chasu passesu ekeka½ y±va chakka½ dassetv± katak²¼anaka½, ta½ va¹¹hetv± yath±laddha½ ekak±divasena s±riyo apanento, upanento ca k²¼anti, pasati aµµhapad±d²su b±dhati, phusati c±ti hi p±sako, catubb²satividho akkho. Ya½ sandh±ya vutta½–
“Aµµhaka½ m±lika½ vutta½, s±vaµµañca chaka½ mata½;
catukka½ bahula½ ñeyya½, dvi bindusantibhadraka½;
catuv²sati ±y± ca, munindena pak±sit±”ti.

Tena k²¼anamidha p±sakak²¼ana½. Ghaµana½ paharaºa½, tena k²¼± ghaµik±ti ±ha “d²ghadaº¹aken±”ti-±di. Ghaµena kumbhena k²¼± ghaµik±ti eke. Mañjiµµhik±ya v±ti mañjiµµhisaªkh±tassa yojanavallirukkhassa s±ra½ gahetv± pakkakas±va½ sandh±ya vadati. Sitthodakena v±ti [piµµhodakena v± (aµµhakath±ya½)] ca pakkamadhusitthodaka½. Sal±kahatthanti t±lah²r±d²na½ kal±passeta½ adhivacana½. Bah³su sal±k±su visesarahita½ eka½ sal±ka½ gahetv± t±su pakkhipitv± puna taññeva uddharant± sal±kahatthena k²¼ant²ti keci. Gu¼ak²¼±ti gu¼aphalak²¼±, yena kenaci v± katagu¼ak²¼±. Paººena va½s±k±rena kat± n±¼ik± paººan±¼ik±, tenev±ha “ta½dhamant±”ti. Khuddake ka-paccayoti dasseti “khuddakanaªgalan”ti imin±. Hatthap±d±na½ mokkhena mocanena cayati parivattati et±y±ti mokkhacik±, ten±ha “±k±se v±”ti-±di. Paribbhamanatt±yeva ta½ cakka½ n±m±ti dassetu½ “paribbhamanacakkan”ti vutta½.

Paººena kat± n±¼i paººan±¼i, imin± patt±¼hakapadadvayassa yath±kkama½ pariy±ya½ dasseti. Tena kat± pana k²¼± patt±¼hak±ti vutta½ “t±y±”ti-±di. Khuddako ratho rathako ka-saddassa khuddakatthavacanato. Esa nayo sesapadesupi. ¾k±se v± ya½ ñ±peti, tassa piµµhiya½ v± yath± v± tath± v± akkhara½ likhitv± “evamidan”ti j±nanena k²¼± akkharik±, pucchantassa mukh±gata½ akkhara½ gahetv± naµµhamuttil±bh±dij±nanak²¼±tipi vadanti. Vajja-saddo apar±dhatthoti ±ha “yath±vajja½ n±m±”ti-±di. V±dit±nur³pa½ naccana½, g±yana½ v± yath±vajjantipi vadanti. “Eva½ kate jayo bhavissati, eva½ kate par±jayo”ti jayapar±jaya½ purakkhatv± payogakaraºavasena parih±rapath±d²nampi j³tappam±daµµh±nabh±vo veditabbo, paªgac²r±d²hi ca va½s±d²hi kattabb± kiccasiddhi, asiddhi c±ti jayapar±jay±vaho payogo vutto, yath±vajjanti ca k±º±d²hi sadis±k±radassanehi jayapar±jayavasena j³tak²¼ikabh±vena vutta½. Sabbepi hete jotenti pak±senti etehi tappayogik± jayapar±jayavasena, javanti ca gacchanti jayapar±jaya½ eteh²ti v± atthena j³tasaddavacan²yata½ n±tivattanti.
15. Pam±º±tikkant±sananti “aµµhaªgulap±daka½ k±retabba½ sugataªgulen±”ti vuttappam±ºato atikkant±sana½. Kammavasena payojanato “anuyutt± viharant²ti pada½ apekkhitv±”ti vutta½. V±¼ar³p±n²ti ±harim±ni s²habyaggh±div±¼ar³p±ni. Vuttañhi bhikkhunivibhaªge “pallaªko n±ma ±harimehi v±¼ehi kato”ti (p±ci. 984) “akappiyar³p±kulo akappiyamañco pallaªko”ti s±rasam±se vutta½. D²ghalomako mah±kojavoti caturaªgul±dhikalomo k±¼avaººo mah±kojavo. Kuvuccati pathav², tassa½ javati sobhanavitthaµavasen±ti kojavo. “Caturaªgul±dhik±ni kira tassa lom±n²”ti vacanato caturaªgulato heµµh± vaµµat²ti vadanti. Uddalom² ekantalom²ti visesadassanameta½, tasm± yadi t±su na pavisati, vaµµat²ti gahetabba½. V±navicittanti bhitticchad±di-±k±rena v±nena sibbanena vicitra½. Uºº±mayattharaºanti migalomapakatamattharaºa½. Setattharaºoti dhavalattharaºo. S²tatthikehi sevitabbatt± setattharaºo, “bahumudulomako”tipi vadanti. Ghanapupphakoti sabbath± pupph±k±rasampanno. “Uºº±mayattharaºoti uºº±mayo lohitattharaºo”ti (s±rattha. µ². 258) s±ratthad²paniya½ vutta½. ¾malakapatt±k±r±hi pupphapant²hi yebhuyyato katatt± ±malakapattotipi vuccati.
Tiººa½ t³l±nanti rukkhat³lalat±t³lapoµak²t³lasaªkh±t±na½ tiººa½ t³l±na½. Udita½ dv²su loma½ das± yass±ti uddalom² i-k±rassa ak±ra½, ta-k±rassa lopa½, dvibh±vañca katv±. Ekasmi½ ante loma½ das± yass±ti ekantalom². Ubhayattha kec²ti s±rasam±s±cariy±, uttaravih±rav±sino ca. Tesa½ v±de pana uditamekato uggata½ lomamaya½ puppha½ yass±ti uddalom² vuttanayena. Ubhato antato eka½ sadisa½ lomamaya½ puppha½ yass±ti ekantalom²ti vacanattho. Vinayaµµhakath±ya½ pana “uddalom²ti ekato uggataloma½ uºº±mayattharaºa½. ‘Uddhalom²’tipi p±µho. Ekantalom²ti ubhato uggataloma½ uºº±mayattharaºan”ti (mah±va. aµµha. 254) vutta½, n±mamattamesa viseso. Atthato pana aggahit±vaseso aµµhakath±dvayepi natth²ti daµµhabbo.
Koseyyañca kaµµissañca kaµµiss±ni vir³pekasesavasena. Tehi pakatamattharaºa½ kaµµissa½. Etadevattha½ dassetu½ “koseyyakaµµissamayapaccattharaºan”ti vutta½, koseyyasutt±namantarantara½ suvaººamayasutt±ni pavesetv± v²tamattharaºanti vutta½ hoti. Suvaººasutta½ kira “kaµµissa½, kassaµan”ti ca vadanti. Teneva “koseyyakassaµamayan”ti ±cariyadhammap±lattherena (d². ni. µ². 1.15) vutta½. Kaµµissa½ n±ma v±kavisesotipi vadanti. Ratanaparisibbitanti ratanehi sa½sibbita½, suvaººalittanti keci. Suddhakoseyyanti ratanaparisibbanarahita½. Vinayeti vinayaµµhakatha½, vinayapariy±ya½ v± sandh±ya vutta½. Idha hi suttantikapariy±ye “µhapetv± t³lika½ sabb±neva gonak±d²ni ratanaparisibbit±ni vaµµant²”ti vutta½. Vinayapariy±ya½ pana patv± garuke µh±tabbatt± suddhakoseyyameva vaµµati, netar±n²ti vinicchayo veditabbo, suttantikapariy±ye pana ratanaparisibbanarahit±pi t³lik± na vaµµati, itar±ni vaµµanti, sacepi t±ni ratanaparisibbit±ni, bh³mattharaºavasena yath±nur³pa½ mañcap²µh±d²su ca upanetu½ vaµµant²ti. Suttantadesan±ya gahaµµh±nampi vasena vuttatt± tesa½ saªgaºhanattha½ “µhapetv±…pe… na vaµµant²ti vuttan”ti apare. D²ghanik±yaµµhakath±yanti katthaci p±µho, por±ºad²ghanik±yaµµhakath±yanti attho. Naccayogganti naccitu½ pahonaka½. Karonti ettha naccanti kuttaka½, ta½ pana uddalom²-ekantalom²visesameva. Vuttañca–
“Dvidasekadas±nyudda-lom²-ekantalomino;
tadeva so¼asitth²na½, naccayoggañhi kuttakan”ti.
Hatthino piµµhiya½ atthara½ hatthatthara½. Eva½ sesapadesupi. Ajinacammeh²ti ajinamigacammehi, t±ni kira camm±ni sukhumatar±ni, tasm± dupaµµatipaµµ±ni katv± sibbanti. Tena vutta½ “ajinappaveº²”ti, upar³pari µhapetv± sibbanavasena hi santatibh³t± “paveº²”ti vuccati. Kadal²migoti mañj±r±k±ramigo, tassa dhammena kata½ pavarapaccattharaºa½ tath±. “Ta½ kir±”ti-±di tad±k±radassana½, tasm± suddhameva kadal²migacamma½ vaµµat²ti vadanti. Uttara½ uparibh±ga½ ch±det²ti uttaracchado, vit±na½. Tampi lohitameva idh±dhippetanti ±ha “rattavit±nen±”ti. “Ya½ vattati, ta½ sa-uttaracchedan”ti ettha seso, sa½sibbitabh±vena saddhi½ vattat²ti attho. Rattavit±nesu ca k±s±va½ vaµµati, kusumbh±dirattameva na vaµµati, tañca kho sabbarattameva. Ya½ pana n±n±vaººa½ v±nacitta½ v± lepacitta½ v±, ta½ vaµµati. Paccattharaºasseva padh±natt± tappaµibaddha½ setavit±nampi na vaµµat²ti vutta½. Ubhatoti ubhayattha mañcassa s²sabh±ge, p±dabh±ge c±ti attho. Etth±pi sa-uttaracchade viya vinicchayo. Padumavaººa½ v±ti n±tiratta½ sandh±y±ha. Vicitra½ v±ti pana sabbath± kappiyatt± vutta½, na pana ubhato upadh±nesu akappiyatt±. Na hi lohitaka-saddo citte vaµµati. Paµalikaggahaºeneva cittakass±pi attharaºassa saªgahetabbappasaªgato. Sace pam±ºayuttanti vuttamevattha½ byatirekato samatthetu½ ±ha “mah±-upadh±na½ pana paµikkhittan”ti. Mah±-upadh±nanti ca pam±º±tikkanta½ upadh±na½. S²sappam±ºameva hi tassa pam±ºa½. Vuttañca “anuj±n±mi bhikkhave, s²sappam±ºa½ bibbohana½ k±tun”ti (c³¼ava. 297) s²sappam±ºañca n±ma yassa vitth±rato t²su kaººesu dvinna½ kaºº±na½ antara½ miniyam±na½ vidatthi ceva caturaªgulañca hoti. Bibbohanassa majjhaµµh±na½ tiriyato muµµhiratana½ hoti, d²ghato pana diya¹¹haratana½ v± dviratana½ v±. Ta½ pana akappiyatt±yeva paµikkhitta½, na tu ucc±sayanamah±sayanapariy±pannatt±. Dvep²ti s²s³padh±na½, p±d³padh±nañca. Paccattharaºa½ datv±ti paccattharaºa½ katv± attharitv±ti attho, idañca gil±nameva sandh±ya vutta½. Ten±ha sen±sanakkhandhakavaººan±ya½ “agil±nass±pi s²s³padh±nañca p±d³padh±nañc±ti dvayameva vaµµati. Gil±nassa bibbohan±ni santharitv± upari paccattharaºa½ katv± nipajjitumpi vaµµat²”ti (c³¼ava. aµµha. 297) vuttanayenev±ti vinaye bhagavat± vuttanayeneva. Katha½ pana vuttanti ±ha “vuttañhetan”ti-±di. Yath± aµµhaªgulap±daka½ hoti, eva½ ±sandiy± p±dacchindana½ veditabba½. Pallaªkassa pana ±harim±ni v±¼ar³p±ni ±haritv± puna appaµibaddhat±k±raºampi bhedanameva. Vijaµetv±ti jaµa½ nibbedhetv±. Bibbohana½ k±tunti t±ni vijaµitat³l±ni anto pakkhipitv± bibbohana½ k±tu½.