Athenen±ti ettha -saddo na-saddassa k±riyo, a-saddo v± eko nip±to na-saddatthoti dassetu½ “na thenen±”ti vutta½. P±¼iya½ dissam±nav±ky±vatthikavibhattiyantapaµir³pakat±karaºena saddhi½ sam±sadassanameta½. Pakaraº±dhigate pana atthe viveciyam±ne idha athenatoyeva sucibh³tat± adhigam²yati adinn±d±n±dhik±ratt±ti ±ha “athenatt±yeva sucibh³ten±”ti tena het±laªk±ravacanametanti dasseti. ¾hito aha½m±no etth±ti att±, attabh±vo. Bhagavato pana so ru¼hiy± yath± ta½ nicchandar±gesu sattavoh±ro. Adati v± sa½s±radukkhanti att±, ten±ha “attabh±ven±”ti. Padattayepi itthambh³talakkhaºe karaºavacananti ñ±petu½ “athena½…pe… katv±”ti vutta½. Athenena attan± athenatt± hutv± sucibh³tena attan± sucibh³tatt± hutv± viharat²tipi attho.
Sesanti “pah±ya paµivirato”ti evam±dika½. Tañhi pubbe vuttanaya½. Kiñc±pi nayidha sikkh±padavoh±rena virati vutt±, ito aññesu pana suttapadesesu, vinay±bhidhammesu ca pavattavoh±rena viratiyo, cetan± ca adhis²lasikkh±namadhiµµh±nabh±vato, tesamaññatarakoµµh±sabh±vato ca “sikkh±padan”tveva vattabb±ti ±ha “paµhamasikkh±pade”ti. K±mañcettha “lajj² day±panno”ti na vutta½, adhik±ravasena, pana atthato ca vuttamev±ti veditabba½. Yath± hi lajj±dayo p±º±tip±tappah±nassa visesapaccayo, eva½ adinn±d±nappah±nass±p²ti. Esa nayo ito paresupi. Atha v± sucibh³ten±ti hirottapp±disamann±gamana½, ahirik±d²nañca pah±na½ vuttamev±ti “lajj² day±panno”ti na vutta½.
Brahma-saddo idha seµµhav±cako, abrahm±na½ nih²n±na½, abrahma½ v± nih²na½ cariya½ vutti abrahmacariya½, methunadhammo. Brahma½ seµµha½ ±c±ranti methunavirati½. Na ±carat²ti an±c±r², [±r±c±r² (d². ni. 1.8)] tad±c±ravirahitoti attho, ten±ha “abrahmacariyato d³rac±r²”ti. D³ro methunasaªkh±to ±c±ro, so virahena yassatth²ti d³rac±r², methunadhammato v± d³ro hutv± tabbirati½ ±carat²ti d³rac±r²tipi vaµµati. Mithun±na½ r±gapariyuµµh±nena sadis±na½ ubhinna½ aya½ methunoti attha½ dasseti “r±gapariyuµµh±navasen±”ti-±din±. Asata½ dhammo ±c±roti asaddhammo, tasm±. Abhedavoh±rena g±masaddeneva g±mav±sino gahit±ti vutta½ “g±mav±s²nan”ti, g±me vasata½ dhammotipi yujjati. “D³rac±r²”ti cettha vacanato, p±¼iya½ v± “methun±” tveva avatv± “g±madhamm±”tipi vuttatt±
“Idha br±hmaºa, ekacco samaºo v± br±hmaºo v± samm± brahmac±r² paµij±nam±no na heva kho m±tug±mena saddhi½ dvaya½dvayasam±patti½ sam±pajjati, apica kho m±tug±massa ucch±danaparimaddananh±panasamb±hana½ s±diyati, so ta½ ass±deti, ta½ nik±meti, tena ca vitti½ ±pajjati, idampi kho br±hmaºa brahmacariyassa khaº¹ampi chiddampi sabalampi kamm±sampi, aya½ vuccati br±hmaºa aparisuddha½ brahmacariya½ carati sa½yutto methunena sa½yogena, na parimuccati j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi, na parimuccati dukkhasm±ti vad±mi.
Puna capara½…pe… napi m±tug±massa ucch±danaparimandananh±panasamb±hana½ s±diyati, apica kho m±tug±mena saddhi½ sañjagghati sa½k²¼ati sa½kel±yati…pe… napi m±tug±mena saddhi½ sañjagghati sa½k²¼ati sa½kel±yati, apica kho m±tug±massa cakkhun± cakkhu½ upanijjh±yati pekkhati…pe… napi m±tug±massa cakkhun± cakkhu½ upanijjh±yati pekkhati, apica kho m±tug±massa sadda½ suº±ti tirokuµµa½ v± tirop±k±ra½ v± hasantiy± v± bhaºantiy± v± g±yantiy± v± rodantiy± v±…pe… napi m±tug±massa sadda½ suº±ti tirokuµµa½ v± tirop±k±ra½ v± hasantiy± v± bhaºantiy± v± g±yantiy± v± rodantiy± v±, apica kho y±nissa t±ni pubbe m±tug±mena saddhi½ hasitalapitak²¼it±ni, t±ni anussarati…pe… napi y±nissa t±ni pubbe m±tug±mena saddhi½ hasitalapitak²¼it±ni, t±ni anussarati, apica kho passati gahapati½ v± gahapatiputta½ v± pañcahi k±maguºehi samappita½ samaªgibh³ta½ paric±rayam±na½…pe… napi passati gahapati½ v± gahapatiputta½ v± pañcahi k±maguºehi samappita½ samaªgibh³ta½ paric±rayam±na½, apica kho aññatara½ devanik±ya½ paºidh±ya brahmacariya½ carati “imin±ha½ s²lena v± vatena v± tapena v± brahmacariyena v± devo v± bhaviss±mi devaññataro v±”ti. So ta½ ass±deti, ta½ nik±meti, tena ca vitti½ ±pajjati. Idampi kho br±hmaºa brahmacariyassa khaº¹ampi chiddampi sabalampi kamm±sampi. Aya½ vuccati br±hmaºa, aparisuddha½ brahmacariya½ carati sa½yutto methunena sa½yogena, na parimuccati j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi, na parimuccati dukkhasm±ti vad±m²”ti (a. ni. 7.50)–
Aªguttar±game sattakanip±te j±ºusoºisutte ±gat± sattavidhamethunasa½yog±pi paµivirati dassit±ti daµµhabb±. Idh±pi asaddhammasevan±dhipp±yena k±yadv±rappavatt± maggenamaggapaµipattisamuµµh±pik± cetan± abrahmacariya½ Pañcasikkh±padakkame micch±c±re pana agaman²yaµµh±nav²tikkamacetan± yath±vutt± k±mesu micch±c±roti yojetabba½.
Tattha agaman²yaµµh±na½ n±ma puris±na½ t±va m±turakkhit±dayo dasa, dhanakk²t±dayo das±ti v²sati itthiyo. Itth²su pana dasanna½ dhanakk²t±d²na½, s±rakkhasaparidaº¹±nañca vasena dv±dasanna½ aññe puris±. Ye paneke vadanti “catt±ro k±mesu micch±c±r± ak±lo, adeso, anaªgo, adhammo c±”ti, te vippaµipattimatta½ pati parikappetv± vadanti. Na hi s±gaman²yaµµh±ne pavatt± vippaµipatti micch±c±ro n±ma sambhavati. S± panes± duvidh±pi vippaµipatti guºavirahite appas±vajj±, guºasampanne mah±s±vajj±. Guºarahitepi ca abhibhavitv± vippaµipatti mah±s±vajj±, ubhinna½ sam±nacchandabh±ve appas±vajj±, sam±nacchandabh±vepi kiles±na½, upakkam±nañca mudut±ya appas±vajj±, tibbat±ya mah±s±vajj±ti veditabba½.
Tassa pana abrahmacariyassa dve sambh±r± sevetuk±mat±citta½, maggenamaggapaµipatt²ti. Micch±c±rassa pana catt±ro sambh±r± agaman²yavatthu, tasmi½ sevanacitta½, sevan±payogo, maggenamaggapaµipatti-adhiv±sananti eva½ aµµhakath±su “catt±ro sambh±r±”ti (dha. sa. akusalakammapathakath±; ma. ni. aµµha. 1.1.89; sa½. ni. aµµha. 2.109-111) vuttatt± abhibhavitv± v²tikkamane maggenamaggapaµipatti-adhiv±sane satipi purimuppannasevan±bhisandhipayog±bh±vato abhibhuyyam±nassa micch±c±ro na hot²ti vadanti keci. Sevanacitte sati payog±bh±vo na pam±ºa½ itthiy± sevanapayogassa yebhuyyena abh±vato, purisasseva yebhuyyena sevanapayogo hot²ti itthiy± puretara½ sevanacitta½ upaµµhapetv± nisinn±ya [nipann±ya (dha. sa. anuµ². kammakath±vaººan±)] micch±c±ro na siy±ti ±pajjati. Tasm± purisassa vasena ukka½sato “catt±ro sambh±r±”ti vutta½. Aññath± hi itthiy± purisakiccakaraºak±le purisass±pi sevan±payog±bh±vato micch±c±ro na siy±ti vadanti eke.
Ida½ panettha sanniµµh±na½– attano ruciy± pavattitassa sevan±payogeneva sevanacittat±siddhito agaman²yavatthu, sevan±payogo, maggenamaggapaµipatti-adhiv±sananti tayo, balakk±rena pavattitassa purimuppannasevan±bhisandhipayog±bh±vato agaman²yavatthu, tasmi½ sevanacitta½ maggenamaggapaµipatti-adhiv±sananti tayo, anavasesaggahaºena pana vuttanayena catt±roti, tampi keciyeva vadanti, v²ma½sitv± gahetabbanti abhidhamm±nuµ²k±ya½ (dha. sa. anuµ². akusalakammapathakath±vaººan±) vutta½. Eko payogo s±hatthikova.
9. Mus±ti tatiyanto, dutiyanto v± nip±to micch±pariy±yo, kiriy±padh±noti ±ha “visa½v±danapurekkh±rass±”ti-±di. Pure karaºa½ purekkh±ro, visa½v±danassa purekkh±ro yass±ti tath±, tassa kammapathappattameva dassetu½ “atthabhañjanako”ti vutta½, parassa hitavin±sakoti attho. Mus±v±do pana sasantakassa ad±tuk±mat±ya, has±dhipp±yena ca bhavati. Vacas± kat± v±y±mappadh±n± kiriy± vac²payogo. Tath± k±yena kat± k±yapayogo. Visa½v±dan±dhipp±yo pubbabh±gakkhaºe, taªkhaºe ca. Vuttañhi “pubbevassa hoti ‘mus± bhaºissan’ti, bhaºantassa hoti ‘mus± bhaº±m²’ti” (p±r±. 200; p±ci. 4) etadeva hi dvaya½ aªgabh³ta½. Itara½ “bhaºitassa hoti ‘mus± may± bhaºitan’ti” (p±r±. 200; p±ci. 4) vutta½ pana hotu v±, m± v±, ak±raºameta½. Ass±ti visa½v±dakassa. “Cetan±”ti etena sambandho. Visa½ v±deti eten±ti visa½v±dana½, tadeva k±yavac²payogo, ta½ samuµµh±pet²ti tath±, imin± mus±saªkh±tena k±yavac²payogena, mus±saªkh±ta½ v± k±yavac²payoga½ vadati viññ±peti, samuµµh±peti v± eten±ti mus±v±doti attham±ha. “V±do”ti vutte visa½v±danacitta½, tajjo v±y±mo, parassa tadatthavij±nananti lakkhaºattaya½ vibh±vitameva hoti.
“Atatha½ vatthun”ti lakkhaºa½ pana avibh±vitameva mus±-saddassa payogasaªkh±takiriy±v±cakatt±. Tasm± idha naye lakkhaºassa aby±pitat±ya, mus±-saddassa ca visa½v±ditabbatthav±cakat±sambhavato paripuººa½ katv± mus±v±dalakkhaºa½ dassetu½ “aparo nayo”ti-±di vutta½. Lakkhaºatoti sabh±vato. Tath±ti tena tath±k±rena. K±yavac²viññattiyo samuµµh±pet²ti viññattisamuµµh±pik±. Imasmi½ pana naye mus± vatthu vad²yati vuccati eten±ti mus±v±doti nibbacana½ daµµhabba½. “So yamatthan”ti-±din± kammapathappattassa vatthuvasena appas±vajjamah±s±vajjabh±vam±ha. Yassa attha½ bhañjati, tassa appaguºat±ya appas±vajjo mah±guºat±ya mah±s±vajjoti adinn±d±ne viya guºavasen±pi yojetabba½. Kiles±na½ mudutibbat±vasen±pi appas±vajjamah±s±vajjat± labbhatiyeva.
“Apic±”ti-±din± mus±v±das±maññass±pi appas±vajjamah±s±vajjabh±va½ dasseti. Attano santaka½ ad±tuk±mat±y±ti, hi has±dhipp±yen±ti ca mus±v±das±maññato vutta½. Ubhayatth±pi ca visa½v±danapurekkh±reneva mus±v±do, na pana vacanamattena. Tattha pana cetan± balavat² na hot²ti appas±vajjat± vutt±. Nad² maññeti nad² viya. Appat±ya ³nassa atthassa p³raºavasena pavatt± kath± p³raºakath±, bahutarabh±vena vuttakath±ti vutta½ hoti.
Ten±k±rena j±to tajjo, tassa visa½v±danassa anur³poti attho. V±y±moti v±y±mas²sena payogam±ha. V²riyappadh±n± hi k±yikav±casikakiriy± idha adhippet±, na v±y±mamatta½. Visa½v±dan±dhipp±yena payoge katepi aparena tasmi½ atthe aviññ±te visa½v±danassa asijjhanato parassa tadatthavij±nanampi ekasambh±rabh±vena vutta½. Keci pana “abh³tavacana½, visa½v±danacitta½, parassa tadatthavij±nanan”ti tayo sambh±re vadanti. K±yikova s±hatthikoti koci maññeyy±ti ta½ niv±raºattha½ “so k±yena v±”ti-±di vutta½. T±ya ce kiriy±ya paro tamattha½ j±n±t²ti taªkhaºe v± dandhat±ya vic±retv± pacch± v± j±nana½ sandh±ya vutta½. Ayanti visa½v±dako. Kiriyasamuµµh±pikacetan±kkhaºeyev±ti k±yikav±casikakiriyasamuµµh±pik±ya cetan±ya pavattakkhaºe eva. Mus±v±dakammun± bajjhat²ti visa½v±danacetan±saªkh±tena mus±v±dakammun± sambandh²yati, all²yat²ti v± attho. Sacepi dandhat±ya vic±retv± pacch± ciren±pi paro tadattha½ j±n±ti, sanniµµh±pakacetan±ya nibbattatt± taªkhaºeyeva bajjhat²ti vutta½ hoti.