Nid±nakath±vaººan±

Eva½ yath±vuttena vividhena nayena paº±m±dika½ pakaraº±rambhavidh±na½ katv± id±ni vibh±gavant±na½ sabh±vavibh±vana½ vibh±gadassanavaseneva suvibh±vita½, suviññ±pitañca hot²ti paµhama½ t±va vaggasuttavasena vibh±ga½ dassetu½ “tattha d²gh±gamo n±m±”ti-±dim±ha. Tattha tatth±ti “d²ghassa ±gamavarassa attha½ pak±sayiss±m²”ti yadida½ vutta½, tasmi½ vacane. “Yassa attha½ pak±sayiss±m²”ti paµiññ±ta½, so d²gh±gamo n±ma vaggasuttavasena eva½ veditabbo, eva½ vibh±goti v± attho. Atha v± tatth±ti “d²gh±gamanissitan”ti ya½ vutta½, etasmi½ vacane. Yo d²gh±gamo vutto, so d²gh±gamo n±ma vaggasuttavasena. Eva½ vibhajitabbo, edisoti v± attho. “D²ghass±”ti-±din± hi vutta½ d³ravacana½ ta½-saddena paµiniddisati viya “d²gh±gamanissitan”ti vutta½ ±sannavacanampi ta½-saddena paµiniddisati attano buddhiya½ parammukha½ viya parivattam±na½ hutv± pavattanato. Edisesu hi µh±nesu attano buddhiya½ sammukha½ v± parammukha½ v± parivattam±na½ yath± tath± v± paµiniddisitu½ vaµµati saddamattapaµiniddesena atthass±virodhanato. Vaggasutt±d²na½ nibbacana½ parato ±vi bhavissati. Tayo vagg± yass±ti tivaggo. Catutti½sa sutt±ni ettha saªgayhanti, tesa½ v± saªgaho gaºan± etth±ti catutti½sasuttasaªgaho.
Attano sa½vaººan±ya paµhamasaªg²tiya½ nikkhitt±nukkameneva pavattabh±va½ dassetu½ “tassa…pe… nid±nam±d²”ti vutta½. ¾dibh±vo hettha saªg²tikkameneva veditabbo. Kasm± pana cat³su ±gamesu d²gh±gamo paµhama½ saªg²to, tattha ca s²lakkhandhavaggo paµhama½ nikkhitto, tasmiñca brahmaj±lasutta½, tatth±pi nid±nanti? N±yamanuyogo katthacipi na pavattati sabbattheva vacanakkamamatta½ paµicca anuyuñjitabbato. Apica saddh±vahaguºatt± d²gh±gamova paµhama½ saªg²to. Saddh± hi kusaladhamm±na½ b²ja½. Yath±ha “saddh± b²ja½ tapo vuµµh²”ti (sa½. ni. 2.197; su. ni. 77). Saddh±vahaguºat± cassa heµµh± dassit±yeva. Kiñca bhiyyo– katipayasuttasaªgahat±ya ceva appaparim±ºat±ya ca uggahaºadh±raº±disukhato paµhama½ saªg²to. Tath± hesa catutti½sasuttasaªgaho, catusaµµhibh±ºav±raparim±ºo ca. S²lakath±b±hullato pana s²lakkhandhavaggo paµhama½ nikkhitto. S²lañhi s±sanassa ±di s²lapatiµµh±natt± sabbaguº±na½ Tenev±ha “tasm± tiha tva½ bhikkhu ±dimeva visodhehi kusalesu dhammesu. Ko c±di kusal±na½ dhamm±na½? S²lañca suvisuddhan”ti-±di (sa½. ni. 5.469). S²lakkhandhakath±b±hullato hi so “s²lakkhandhavaggo”ti vutto. Diµµhiviniveµhanakath±bh±vato pana suttantapiµakassa niravasesadiµµhivibhajana½ brahmaj±lasutta½ paµhama½ nikkhittanti veditabba½. Tepiµake hi buddhavacane brahmaj±lasadisa½ diµµhigat±ni niggumba½ nijjaµa½ katv± vibhattasutta½ natthi. Nid±na½ pana paµhamasaªg²tiya½ mah±kassapattherena puµµhena ±yasmat± ±nandena desak±l±dinidassanattha½ paµhama½ nikkhittanti. Ten±ha “brahmaj±lass±p²”ti-±di. Tattha ca “±yasmat±”ti-±din± desaka½ niyameti, paµhamasaªg²tik±leti pana k±lanti, ayamattho upari ±vi bhavissati.