J±yam±n± manussesu, jaccandh± na bhavanti te.
Sotavekallat± natthi, na bhavanti m³gapakkhik±;
itthibh±va½ na gacchanti, ubhatobyańjanapaŗ¹ak±.
Na bhavanti pariy±pann±, bodhiy± niyat± nar±;
mutt± ±nantarikehi, sabbattha suddhagocar±.
Micch±diµµhi½ na sevanti, kammakiriyadassan±;
vasam±n±pi saggesu, asańńa½ nupapajjare.
Suddh±v±sesu devesu, hetu n±ma na vijjati;
nekkhammaninn± sappuris±, visa½yutt± bhav±bhave;
caranti lokatthacariy±yo, p³renti sabbap±ram²”ti. (Aµµhas±. nid±nakath±; cariy±. pakiŗŗakakath±; apa. aµµha. 1.d³renid±nakath±; j±. aµµha. 1.d³renid±nakath±; bu. va½. aµµha. 27.d³renid±nakath±).–
Eva½ sa½vaŗŗit± ±nisa½s±, ye ca “sato sampaj±no ±nanda bodhisatto tusit± k±y± cavitv± m±tukucchi½ okkamat²”ti-±din± (ma. ni. 3.204) so¼asa acchariyabbhutadhammappak±r±, ye ca “s²ta½ byapagata½ hoti, uŗhańca v³pasamat²”ti-±din±, (khu. ni. 4-313 piµµhe) “j±yam±ne kho s±riputta, bodhisatte aya½ dasasahassilokadh±tu saŖkampati sampakampati sampavedhat²”ti-±din± ca dvatti½sa pubbanimittappak±r±, ye v± panańńepi bodhisatt±na½ adhipp±yasamijjhana½, kamm±d²su ca vasibh±voti evam±dayo tattha tattha j±takabuddhava½s±d²su dassitappak±r± ±nisa½s±, te sabbepi et±sa½ ±nisa½s±, tath± yath±nidassitabhed± alobh±dos±diguŗayuga¼±dayo c±ti veditabb±.
Apica yasm± bodhisatto abhin²h±rato paµµh±ya sabbasatt±na½ pitusamo hoti hitesit±ya, dakkhiŗeyyako garu bh±van²yo paramańca puńńakkhetta½ hoti guŗavisesayogena, yebhuyyena ca manuss±na½ piyo hoti, amanuss±na½ piyo hoti, devat±hi anup±l²yati, mett±karuŗ±paribh±vitasant±nat±ya v±¼amig±d²hi ca anabhibhavan²yo hoti, yasmi½ yasmińca sattanik±ye pacc±j±yati, tasmi½ tasmi½ u¼±rena vaŗŗena u¼±rena yasena u¼±rena sukhena u¼±rena balena u¼±rena ±dhipateyyena ańńe satte abhibhavati puńńavisesayogato.
App±b±dho hoti app±taŖko, suvisuddh± cassa saddh± hoti suvisad±, suvisuddha½ v²riya½, sati sam±dhi pańń± suvisad±, mandakileso hoti mandadaratho mandapari¼±ho, kiles±na½ mandabh±veneva subbaco hoti padakkhiŗagg±h², khamo hoti sorato, sakhilo hoti paµisandh±rakusalo akodhano hoti anupan±h², amakkh² hoti apa¼±s², anissuk² hoti amacchar², asaµho hoti am±y±v², athaddho hoti anatim±n², as±raddho hoti appamatto parato upat±pasaho hoti paresa½ anupat±p², yasmińca g±makhette paµivasati, tattha satt±na½ bhay±dayo upaddav± yebhuyyena anuppann± nuppajjanti, uppann± ca v³pasamanti, yesu ca ap±yesu uppajjati, na tattha pacurajano viya dukkhena adhimatta½ p²¼²yati, bhiyyoso matt±ya sa½vegabhayam±pajjati. Tasm± mah±purisassa yath±raha½ tasmi½ tasmi½ bhave labbham±n± ete satt±na½ pitusamat±dakkhiŗeyyat±dayo guŗavises± ±nisa½s±ti veditabb±.
Tath± ±yusampad± r³pasampad± kulasampad± issariyasampad± ±deyyavacanat± mah±nubh±vat±ti etepi mah±purisassa p±ram²na½ ±nisa½s±ti veditabb±. Tattha ±yusampad± n±ma tassa½ tassa½ upapattiya½ d²gh±yukat± ciraµµhitikat±, t±ya yath±raddh±ni kusalasam±d±n±ni pariyos±peti, bahuńca kusala½ upacinoti. R³pasampad± n±ma abhir³pat± dassan²yat± p±s±dikat±, t±ya r³pappam±ŗ±na½ satt±na½ pas±d±vaho hoti sambh±van²yo. Kulasampad± n±ma u¼±resu kulesu abhinibbatti, t±ya [j±timad±dimadasatt±nampi (madamatt±nampi cariy±. aµµha. pakiŗŗakakath±)] upasaŖkaman²yo hoti payirup±san²yo, tena te nibbisevane karonti. Issariyasampad± n±ma mah±vibhavat±, mahesakkhat±, mah±pariv±rat± ca, t±hi saŖgahitabbe cat³hi saŖgahavatth³hi (d². ni. 3.313; a. ni. 1.256) saŖgahitu½, niggahetabbe dhammena niggahetuńca samattho hoti. ¾deyyavacanat± n±ma saddheyyat± paccayikat±, t±ya satt±na½ pam±ŗabh³to hoti, alaŖghan²y± cassa ±ŗ± hoti. Mah±nubh±vat± n±ma pabh±vamahantat±, t±ya parehi na abhibhuyyati, sayameva pana pare ańńadatthu abhibhavati dhammena, samena, yath±bh³taguŗehi ca, evametesa½ ±yusampad±dayo mah±purisassa p±ram²na½ ±nisa½s±, sayańca aparim±ŗassa puńńasambh±rassa parivuddhihetubh³t± y±nattaye satt±na½ avat±raŗassa parip±canassa k±raŗabh³t±ti veditabb±.
Ki½ phalanti–
Samm±sambuddhat± t±sa½, jańń± phala½ sam±sato;
vitth±rato anant±pa-meyy± guŗagaŗ± mat±.
Sam±sato hi t±va samm±sambuddhabh±vo et±sa½ phala½. Vitth±rato pana b±tti½samah±purisalakkhaŗa (d². ni. 2.33 ±dayo; 3.198; ma. ni. 2.386) as²t±nubyańjana, by±mappabh±di-anekaguŗagaŗasamujjalar³pak±yasampatti-adhiµµh±n± dasabala- (ma. ni. 4.8; a. ni. 10.21) catuves±rajja- (a. ni. 4.8) cha-as±dh±raŗań±ŗa-aµµh±ras±veŗikabuddhadhamma- (d². ni. aµµha. 3.305;) pabhuti-anant±parim±ŗaguŗasamudayopasobhin² dhammak±yasir², y±vat± pana buddhaguŗ± ye anekehipi kappehi samm±sambuddhen±pi v±c±ya pariyos±petu½ na sakk±, idameva t±sa½ phala½. Vuttańceta½ bhagavat±–
“Buddhopi buddhassa bhaŗeyya vaŗŗa½,
kappampi ce ańńamabh±sam±no;
kh²yetha kappo cirad²ghamantare,
vaŗŗo na kh²yetha tath±gatass±”ti. (D². ni. aµµha. 1.304; 3.141; ud±. aµµha. 53; cariy±. aµµha. nid±nakath±, pakiŗŗakakath±)–

Evamettha p±ram²su pakiŗŗakakath± veditabb±.

Eva½ yath±vutt±ya paµipad±ya yath±vuttavibh±g±na½ p±ram²na½ p³ritabh±va½ sandh±y±ha “samati½sa p±ramiyo p³retv±”ti. Satipi mah±paricc±g±na½ d±nap±ramibh±ve paricc±gavisesabh±vadassanattha½, visesasambh±rat±dassanattha½, sudukkarabh±vadassanatthańca tesa½ visu½ gahaŗa½, tatoyeva ca aŖgaparicc±gato nayanaparicc±gassa, pariggahaparicc±gabh±vas±mańńepi dhanarajjaparicc±gato puttad±raparicc±gassa visu½ gahaŗa½ kata½, tath±yeva ±cariyadhammap±lattherena (d². ni. µ². 1.7) vutta½. ¾cariyas±riputtattherenapi aŖguttaraµ²k±ya½, (a. ni. µ². 1.ekapuggalavaggassa paµhame) katthaci pana puttad±raparicc±ge visu½ katv± nayanaparicc±gamańńatra j²vitaparicc±ga½ v± pakkhipitv± rajjaparicc±gamańńatra pańca mah±paricc±ge vadanti.
Gatapacc±gatikavattasaŖkh±t±ya (d². ni. aµµha. 1.9; ma. ni. aµµha. 1.10.9; sa½. ni. aµµha. 3.5.368; vibha. aµµha. 523; su. ni. aµµha. 1.1.35) pubbabh±gapaµipad±ya saddhi½ abhińń±sam±pattinipph±dana½ pubbayogo. D±n±d²suyeva s±tisayapaµipattinipph±dana½ pubbacariy±. Y± v± cariy±piµakasaŖgahit±, s± pubbacariy±. Keci pana “abhin²h±ro pubbayogo. D±n±dipaµipatti v± k±yavivekavasena ekacariy± v± pubbacariy±”ti vadanti. D±n±d²nańceva appicchat±d²nańca sa½s±ranibb±nesu ±d²nav±nisa½s±nańca vibh±vanavasena, satt±na½ bodhittaye patiµµh±panaparip±canavasena ca pavatt± kath± dhammakkh±na½. ѱt²namatthassa cariy± ń±tatthacariy±, s±pi karuŗ±yanavaseneva. ¾di-saddena lokatthacariy±dayo saŖgaŗh±ti. Kammassakat±ń±ŗavasena, anavajjakamm±yatanasipp±yatanavijj±µµh±naparicayavasena, khandh±yatan±diparicayavasena, lakkhaŗattayat²raŗavasena ca ń±ŗac±ro buddhicariy±, s± panatthato pańń±p±ram²yeva, ń±ŗasambh±radassanattha½ pana visu½ gahaŗa½. Koµinti pariyanta½ ukka½sa½. Tath± amh±kampi bhagav± ±gatoti etth±pi “d±nap±rami½ p³retv±”ti-±din± sambandho.
Eva½ p±ramip³raŗavasena “tath± ±gato”ti padassattha½ dassetv± id±ni bodhipakkhiyadhammavasenapi dassento “catt±ro satipaµµh±ne”ti-±dim±ha. Tattha satipaµµh±n±diggahaŗena ±gamanapaµipada½ matthaka½ p±petv± dasseti maggaphalapakkhik±nańńeva gahetabbatt±, vipassan±saŖgahit± eva v± satipaµµh±n±dayo daµµhabb± pubbabh±gapaµipad±ya gahaŗato. Bh±vetv±ti upp±detv±. Br³hetv±ti va¹¹hetv±. Ettha ca “yena abhin²h±ren±”ti-±din± ±gamanapaµipad±ya-±di½ dasseti, “d±nap±rami½ p³retv±”ti-±din± majjhe, “catt±ro satipaµµh±ne”ti-±din± pariyos±na½. Tasm± “±gato”ti vuttassa ±gamanassa k±raŗabh³tapaµipad±visesadassana½yeva tiŗŗa½ nay±na½ visesoti daµµhabba½. Id±ni yath±vuttena atthayojanattayena siddha½ paµhamak±raŗameva g±th±bandhavasena dassetu½ “yathev±”ti-±di vutta½. Tattha idhalokamhi vipassi-±dayo munayo sabbańńubh±va½ yath±vuttena k±raŗattayena ±gat± yatheva, tath± pańcahi cakkh³hi cakkhum± aya½ sakyamunipi yena k±raŗena ±gato, tenesa tath±gato n±ma vuccat²ti yojan±.
Sampatij±toti manuss±na½ hatthato muccitv± muhuttaj±to, na pana m±tukucchito nikkhantamatto m±tukucchito nikkhantamattańhi mah±satta½ paµhama½ brahm±no suvaŗŗaj±lena paµiggaŗhi½su, tesa½ hatthato catt±ro mah±r±j±no ajinappaveŗiy±, tesa½ hatthato manuss± duk³lacumbaµakena paµiggaŗhi½su, “manuss±na½ hatthato muccitv± pathaviya½ patiµµhito”ti (d². ni. aµµha. 2.31) vakkhati. “Kathańc±”ti-±di vitth±radassana½. Yath±ha bhagav± mah±pad±nadesan±ya½. Setamhi chatteti dibbasetacchatte. Anuh²ram±neti dh±riyam±ne. “Anudh±riyam±ne”tipi id±ni p±µho. “Ettha ca chattaggahaŗeneva khaggad²ni pańca kakudhabhaŗ¹±nipi gahit±nev±ti daµµhabba½. Khaggat±lavaŗµamorahatthakav±lab²jan²-uŗh²sapaµµ±pi hi chattena saha tad± upaµµhit± ahesu½. Chatt±d²niyeva ca tad± pańń±yi½su, na chatt±dig±hak±”ti (d². ni. µ². 1.7) ±cariyadhammap±lattherena vutta½, ±cariyas±riputtattheren±pi aŖguttaraµ²k±ya½ (a. ni. µ². 1.ekapuggalavaggassa paµhame) eva½ sati t±lavaŗµ±d²nampi kakudhabhaŗ¹asamańń±. Apica khagg±d²ni kakudhabhaŗ¹±ni, tadańń±nipi t±lavaŗµ±d²ni tad± upaµµhit±n²ti adhipp±yena tath± vutta½.
Sabb± ca dis±ti dasa dis±. Anuviloket²ti puńń±nubh±vena lokavivaraŗap±µih±riye j±te pańń±yam±na½ dasasahassilokadh±tu½ ma½sacakkhun±va oloket²ti attho. Nayida½ sabbadis±nuvilokana½ sattapadav²tih±ruttarak±la½ paµhamamev±nuvilokanato. Mah±satto hi manuss±na½ hatthato muccitv± puratthima½ disa½ olokesi. Tattha devamanuss± gandham±l±d²hi p³jayam±n± “mah±purisa idha tumhehi sadisopi natthi, kuto tay± uttaritaro”ti ±ha½su. Eva½ catasso dis± catasso anudis± heµµh± upar²ti sabb± dis±-anuviloketv± sabbattha attan± sadisamadisv± “aya½ uttar± dis±”ti sattapadav²tih±rena agam±s²ti ±cariyadhammap±lattherena (d². ni. µ². 1.7) ±cariyas±riputtattherena (a. ni. µ². 1.ekapuggalavaggassa paµhame) ca vutta½. Mah±pad±nasuttaµµhakath±yampi (d². ni. aµµha. 2.31) evameva vaŗŗita½. Tasm± sattapadav²tih±rato paµhama½ sabbadis±nuvilokana½ katv± sattapadav²tih±rena gantv± tadupari ±sabhi½ v±ca½ bh±sat²ti daµµhabba½. Idha, pana ańń±su ca aµµhakath±su samehi p±dehi patiµµhahanato paµµh±ya y±va ±sabh²v±c±bh±sana½ t±va yath±kkama½ eva pubbanimittabh±va½ vibh±vento “sattamapad³pari µhatv± sabbadis±nuvilokana½ sabbańńut±n±varaŗań±ŗapaµil±bhass±”ti-±d²ni vadati, evampi yath± na virujjhati, tath± eva attho gahetabbo. “Sattamapad³pari µhatv±”ti ca p±µho pacch± pam±dalekhavasena edisena vacanakkamena mah±pad±naµµhakath±yamadissam±natt±ti. ¾sabhinti uttama½, akampanika½ v±, nibbhayanti attho. Usabhassa idanti hi ±sabha½, s³rabh±vo, tena yuttatt± pan±ya½ v±c± “±sabh²”ti vuccati. Aggoti sabbapaµhamo. Jeµµho, seµµhoti ca tasseva vevacana½. Saddatthamattato pana aggoti guŗehi sabbapadh±no. Jeµµhoti guŗavaseneva sabbesa½ vuddhatamo, guŗehi mahallakatamoti vutta½ hoti. Seµµhoti guŗavaseneva sabbesa½ pasaµµhatamo. Lokass±ti vibhatt±vadhibh³te nissakkatthe s±mivacana½. Ayamantim± j±ti, natthi d±ni punabbhavoti imasmi½ attabh±ve pattabba½ arahatta½ by±k±si tabbaseneva punabbhav±bh±vato.