Yasm± pana nekkhamma½ pabbajj±m³laka½, tasm± pabbajj± t±va anuµµh±tabb±. Pabbajjamanutiµµhantena mah±sattena asati buddhupp±de kammav±d²na½ kiriyav±d²na½ t±pasaparibb±jak±na½ pabbajj± anuµµh±tabb±. Uppannesu pana samm±sambuddhesu tesa½ s±sane eva pabbajitabba½. Pabbajitv± ca yath±vutte s²le patiµµhitena tass± eva s²lap±ramiy± vod±panattha½ dhutaguº± sam±d±tabb±. Sam±dinnadhutadhamm± hi mah±puris± sammadeva te pariharant± appicch±santuµµhasallekhapaviveka-asa½saggav²riy±rambhasubharat±diguºasalilavikkh±litakilesamalat±ya anavajjas²lavataguºaparisuddhasam±c±r± por±ºe ariyava½sattaye patiµµhit± catuttha½ bh±van±r±mat±saªkh±ta½ ariyava½sa½ gantu½ catt±r²s±ya ±rammaºesu yath±raha½ upac±rappan±bheda½ jh±na½ upasampajja viharanti. Evañhissa sammadeva nekkhammap±ram² p±rip³rit± hoti. Imasmi½ pana µh±ne terasahi dhutadhammehi saddhi½ dasa kasiº±ni das±subh±ni das±nussatiyo catt±ro brahmavih±r± catt±ro ±rupp± ek± saññ± eka½ vavatth±nanti catt±r²sa sam±dhibh±van±kammaµµh±n±ni, bh±van±vidh±nañca vitth±rato vattabb±ni, ta½ paneta½ sabba½ yasm± visuddhimagge (visuddhi. 1.22, 47) sabb±k±rato vitth±retv± vutta½, tasm± tattha vuttanayeneva veditabba½. Kevalañhi tattha s±vakabodhisattassa vasena vutta½, idha mah±bodhisattassa vasena karuº³p±yakosallapubbaªgama½ katv± vattabbanti ayameva viseso. Evamettha nekkhammap±ramiy± paµipattikkamo veditabbo.
Tath± paññ±p±rami½ samp±detuk±mena yasm± paññ± ±loko viya andhak±rena mohena saha na vattati, tasm± mohak±raº±ni t±va bodhisattena parivajjetabb±ni. Tatthim±ni mohak±raº±ni-arati tand² vijambhit± ±lasiya½ gaºasaªgaºik±r±mat± nidd±s²lat± anicchayas²lat± ñ±ºasmi½ akut³halat± micch±dhim±no aparipucchakat± k±yassa nasamm±parih±ro asam±hitacittat± duppaññ±na½ puggal±na½ sevan± paññavant±na½ apayirup±san± attaparibhavo micch±vikappo vipar²t±bhiniveso k±yada¼h²bahulat± asa½vegas²lat± pañca n²varaº±ni, saªkhepato yev±panadhamme ±sevato anuppann± paññ± nuppajjati, uppann± parih±yati iti im±ni mohak±raº±ni, t±ni parivajjantena b±husacce, jh±n±d²su ca yogo karaº²yo.
Tatth±ya½ b±husaccassa visayavibh±go– pañcakkhandh± dv±das±yatan±ni aµµh±rasa dh±tuyo catt±ri sacc±ni b±v²satindriy±ni dv±dasapadiko paµiccasamupp±do, tath± satipaµµh±n±dayo kusal±didhammappabhed± ca, y±ni ca loke anavajj±ni vijj±µµh±n±ni, yo ca satt±na½ hitasukhavidh±nanayo by±karaºaviseso. Iti eva½ pak±ra½ sakalameva sutavisaya½ up±yakosallapubbaªgam±ya paññ±ya, satiy±, v²riyena ca s±dhuka½ uggahaºasavanadh±raºaparicayaparipucch±hi og±hetv± tattha ca paresa½ patiµµh±panena sutamay± paññ± nibbattetabb±, tath± satt±na½ itikattabbat±su µh±nuppattik± paµibh±nabh³t±, ±y±p±ya-up±yakosallabh³t± ca paññ± hitesita½ niss±ya tattha tattha yath±raha½ pavattetabb±, tath± khandh±d²na½ sabh±vadhamm±na½ ±k±raparitakkanamukhena ceva nijjh±na½ kham±pentena ca cint±may± paññ± nibbattetabb±.
Khandh±d²na½yeva pana salakkhaºas±maññalakkhaºapariggahaºavasena lokiyapariñña½ nibbattentena pubbabh±gabh±van±paññ± samp±detabb±. Evañhi “n±mar³pamattamida½, yath±raha½ paccayehi uppajjati ceva nirujjhati ca, na ettha koci katt± v± k±ret± v±, hutv± abh±vaµµhena anicca½, udayabbayapaµip²¼anaµµhena dukkha½, avasavattanaµµhena anatt±”ti ajjhattikadhamme, b±hirakadhamme ca nibbisesa½ parij±nanto tattha ±saªga½ pajahanto, pare ca tattha ta½ pajah±pento kevala½ karuº±vaseneva y±va na buddhaguº± hatthatala½ ±gacchanti, t±va y±nattaye satte avat±raºaparip±canehi patiµµh±pento, jh±navimokkhasam±dhisam±pattiyo, abhiññ±yo ca lokiyavas²bh±va½ p±pento paññ±ya matthaka½ p±puº±ti.
Tattha y±cim± iddhividhañ±ºa½ dibbasotadh±tuñ±ºa½ cetopariyañ±ºa½ pubbeniv±s±nussatiñ±ºa½ dibbacakkhuñ±ºa½ yath±kamm³pagañ±ºa½ an±gata½sañ±ºanti saparibhaº¹± pañcalokiy±bhiññ±saªkh±t± bh±van±paññ±, y± ca khandh±yatanadh±tu-indriyasaccapaµiccasamupp±d±dibhedesu catubh³makesu dhammesu uggahaparipucch±vasena ñ±ºaparicaya½ katv± s²lavisuddhi cittavisuddh²ti m³labh³t±su im±su dv²su visuddh²su patiµµh±ya diµµhivisuddhi kaªkh±vitaraºavisuddhi magg±maggañ±ºadassanavisuddhi paµipad±ñ±ºadassanavisuddhi ñ±ºadassanavisuddh²ti sar²rabh³t± im± pañca visuddhiyo samp±dentena bh±vetabb± lokiyalokuttarabhed± bh±van±paññ±, t±sa½ samp±danavidh±na½ yasm± “tattha ‘ekopi hutv± bahudh± hot²’ti-±dika½ iddhivikubbana½ k±tuk±mena ±dikammikena yogin±”ti-±din±, (visuddhi. 2.365) “khandh±ti pañcha khandh± r³pakkhandho vedan±kkhandho saññ±kkhandho saªkh±rakkhandho viññ±ºakkhandho”ti-±din± (visuddhi. 2.431) ca visayavisayivibh±gena (visayavibh±gena– cariy±. aµµha. pakiººakakath±) saddhi½ visuddhimagge sabb±k±rato vitth±retv± vutta½, tasm± tattha vuttanayeneva veditabba½. Kevalañhi tattha s±vakabodhisattassa vasena paññ± ±gat±, idha mah±bodhisattassa vasena karuº³p±yakosallapubbaªgama½ katv± vattabb±. ѱºadassanavisuddhi½ ap±petv± paµipad±ñ±ºadassanavisuddhiya½yeva vipassan± µhapetabb±ti ayameva visesoti. Evamettha paññ±p±ramiy± paµipattikkamo veditabbo.
Tath± yasm± samm±sambodhiy± kat±bhin²h±rena mah±sattena p±ram²parip³raºattha½ sabbak±la½ yuttappayuttena bhavitabba½ ±baddhaparikaraºena, tasm± k±lena k±la½ “ko nu kho ajja may± puññasambh±ro, ñ±ºasambh±ro v± upacito, ki½ v± may± parahita½ katan”ti divase divase paccavekkhantena sattahitattha½ uss±ho karaº²yo, sabbesampi satt±na½ upak±r±ya attano pariggahabh³ta½ vatthu½, k±ya½, j²vitañca nirapekkhanacittena ossajjitabba½, ya½ kiñci kamma½ karoti k±yena, v±c±ya v±, ta½ sabba½ sambodhiya½ ninnacitteneva k±tabba½, bodhiy± pariº±metabba½, u¼±rehi, ittarehi ca k±mehi vinivattacitteneva bhavitabba½, sabb±su ca itikattabbat±su up±yakosalla½ paccupaµµhapetv± paµipajjitabba½.
Tasmi½ tasmiñca sattahite ±raddhav²riyena bhavitabba½ iµµh±niµµh±disabbasahena avisa½v±din±. Sabbepi satt± anodhiso mett±ya, karuº±ya ca pharitabb±. Y± k±ci satt±na½ dukkhuppatti, sabb± s± attani p±µikaªkhitabb±. Sabbesañca satt±na½ puñña½ abbhanumoditabba½, buddh±na½ mahantat± mah±nubh±vat± abhiºha½ paccavekkhitabb±, yañca kiñci kamma½ karoti k±yena, v±c±ya v±, ta½ sabba½ bodhicittapubbaªgama½ k±tabba½. Imin± hi up±yena d±n±d²su yuttappayuttassa th±mavato da¼haparakkamassa mah±sattassa bodhisattassa aparimeyyo puññasambh±ro, ñ±ºasambh±ro ca divase divase upac²yati.
Apica satt±na½ paribhogattha½, parip±lanatthañca attano sar²ra½, j²vitañca pariccajitv± khuppip±sas²tuºhav±t±tap±didukkhapatik±ro pariyesitabbo ca upp±detabbo ca, yañca yath±vuttadukkhapatik±raja½ sukha½ attan± paµilabhati, tath± ramaº²yesu ±r±muyy±nap±s±data¼±k±d²su araññ±yatanesu ca k±yacittasant±p±bh±vena abhinibbutatt± attan± sukha½ paµilabhati, yañca suº±ti “buddh±nubuddhapaccekabuddh±, mah±bodhisatt± ca nekkhammapaµipattiya½ µhit±”ti ca “diµµhadhammikasukhavih±rabh³ta½ ²disa½ n±ma jh±nasam±pattisukhamanubhavant²”ti ca, ta½ sabba½ sattesu anodhiso upasa½harati. Aya½ t±va nayo asam±hitabh³miya½ patiµµhitassa.
Sam±hitabh³miya½ pana patiµµhito attan± yath±nubh³ta½ vises±dhigamanibbatta½ p²ti½, passaddhi½, sukha½, sam±dhi½, yath±bh³tañ±ºañca sattesu adhimuccanto upasa½harati pariº±meti, tath± mahati sa½s±radukkhe, tassa ca nimittabh³te kiles±bhisaªkh±radukkhe nimugga½ sattanik±ya½ disv± tatr±pi kh±danachedanabhedanasedanapisanahi½sana-aggisant±p±dijanit± dukkh± tibb± khar± kaµuk± vedan± nirantara½ cirak±la½ vedayante narake, aññamañña½ kujjhanasant±sanavisodhanahi½sanapar±dh²nat±d²hi mah±dukkha½ anubhavante tiracch±nagate, jotim±l±kulasar²re khuppip±sav±t±tap±d²hi ¹ayham±ne, visussam±ne ca vantakhe¼±di-±h±re, uddhab±hu viravante nijjh±mataºhik±dike mah±dukkha½ vedayam±ne pete ca pariyeµµhim³laka½ mahanta½ anayabyasana½ p±puºante hatthacched±dikaraºayogena dubbaººaduddasikadalidd±dibh±vena khuppip±s±di-±b±dhayogena balavantehi abhibhavan²yato, paresa½ vahanato, par±dh²nato ca narake, pete, tiracch±nagate ca atisayante ap±yadukkhanibbisesa½ dukkhamanubhavante manusse ca tath± visayaparibhogavikkhittacittat±ya r±g±dipari¼±hena ¹ayham±ne v±tavegasamuµµhitaj±l±samiddhasukkhakaµµhasannip±te aggikkhandhe viya anupasantapari¼±havuttike anupasantanihatapar±dh²ne (anihatapar±dh²ne d². ni. µ². 1.7) k±m±vacaradeve ca mahat± v±y±mena vid³ram±k±sa½ vig±hitasakunt± viya, balavat± d³re p±ºin± khittasar± viya ca “satipi cirappavattiya½ anaccantikat±ya p±tapariyos±n± anatikkantaj±tijar±maraº± ev±”ti r³p±vacar±r³p±vacaradeve ca passantena mahanta½ sa½vega½ paccupaµµh±petv± mett±ya, karuº±ya ca anodhiso satt± pharitabb±. Eva½ k±yena, v±c±ya, manas± ca bodhisambh±re nirantara½ upacinantena yath± p±ramiyo parip³renti, eva½ sakkaccak±rin± s±taccak±rin± anol²navuttin± uss±ho pavattetabbo, v²riyap±ram² parip³retabb±.
Apica “acinteyy±parimeyyavipulo¼±ravimalanirupamanirupakkilesaguºagaºanicayanid±nabh³tassa buddhabh±vassa ussakkitv± sampaha½sanayogga½ v²riya½ n±ma acinteyy±nubh±vameva, ya½ na pacurajan± sotumpi sakkuºanti, pageva paµipajjitu½. Tath± hi tividh± abhin²h±racittuppatti, catasso buddhabh³miyo, (su. ni. aµµha. 1.34) catt±ri saªgahavatth³ni (d². ni. 3.210; a. ni. 4.32) karuºekarasat±, buddhadhammesu sacchikaraºena visesappaccayo, nijjh±nakkhanti, sabbadhammesu nirupalepo, sabbasattesu piyaputtasaññ±, sa½s±radukkhehi aparikhedo, sabbadeyyadhammaparicc±go, tena ca niratim±nat±, adhis²l±di-adhiµµh±na½, tattha ca acañcalat±, kusalakiriy±su p²tip±mojjat±, vivekaninnacittat±, jh±n±nuyogo, anavajjadhammesu atittiyat±, yath±sutassa dhammassa paresa½ hitajjh±sayena desan±ya ±rambhada¼hat±, dh²rav²rabh±vo, par±pav±dapar±pak±resu vik±r±bh±vo, sacc±dhiµµh±na½, sam±patt²su vas²bh±vo, abhiññ±su balappatti, lakkhaºattay±vabodho, satipaµµh±n±d²su abhiyogena lokuttaramaggasambh±rasambharaºa½, navalokuttar±vakkant²”ti evam±dik± sabb±pi bodhisambh±rapaµipatti v²riy±nubh±veneva samijjhat²ti abhin²h±rato y±va mah±bodhi anossajjantena sakkacca½ nirantara½ v²riya½ yath± upar³pari vises±vaha½ hoti, eva½ samp±detabba½. Sampajjam±ne ca yath±vutte v²riye, khantisacc±dhiµµh±n±dayo ca d±nas²l±dayo ca sabbepi bodhisambh±r± tadadh²navuttit±ya sampann± eva hont²tikhanti-±d²supi imin±va nayena paµipatti veditabb±.
Iti satt±na½ sukh³pakaraºaparicc±gena bahudh±nuggahakaraºa½ d±nena paµipatti, s²lena tesa½ j²vitas±pateyyad±rarakkh±bhedapiyahitavacan±vihi½s±dikaraº±ni, nekkhammena tesa½ ±misapaµiggahaºadhammad±n±din± anekavidh± hitacariy±, paññ±ya tesa½ hitakaraº³p±yakosalla½, v²riyena tattha uss±h±rambha-asa½h²rakaraº±ni, khantiy± tadapar±dhasahana½, saccena nesa½ avañcanatadupak±rakiriy±sam±d±n±visa½v±dan±di, adhiµµh±nena tadupakaraºe anatthasamp±tepi acalana½, mett±ya nesa½ hitasukh±nucintana½, upekkh±ya nesa½ upak±r±pak±resu vik±r±n±patt²ti eva½ aparim±ºe satte ±rabbha anukampitasabbasattassa bodhisattassa puthujjanehi as±dh±raºo aparim±ºo puññañ±ºasambh±rupacayo ettha paµipatt²ti veditabba½. Yo cet±sa½ paccayo vutto, tattha ca sakkacca½ samp±dana½.