Tayida½ s²la½ v±ritta½ c±rittanti duvidha½. Tatth±ya½ bodhisattassa v±rittas²le paµipattikkamo– tena sabbasattesu tath± day±pannacittena bhavitabba½, yath± supinantenapi na ±gh±to uppajjeyya, par³pakaraŗaviratat±ya parasantako alagaddo viya na par±masitabbo. Sace pabbajito hoti, abrahmacariyatopi ±r±c±r² hoti sattavidhamethunasa½yogavirato, pageva parad±ragamanato. Gahaµµho sam±no paresa½ d±resu sad± p±paka½ cittampi na upp±deti. Kathento sacca½ hita½ piya½ parimitameva ca k±lena dhammi½ katha½ bh±sit± hoti. Sabbattha anabhijjh±lu aby±pannacitto, avipar²tadassano kammassakat±ń±ŗena ca samann±gato. Samaggatesu samm±paµipannesu niviµµhasaddho hoti niviµµhapemoti.
Iti catur±p±yavaµµadukkh±na½ pathabh³tehi akusalakammapathehi, akusaladhammehi ca oramitv± saggamokkh±na½ pathabh³tesu kusalakammapathesu, kusaladhammesu ca patiµµhitassa mah±purisassa parisuddh±sayapayogato yath±bhipatthit± satt±na½ hitasukh³pasańhit± manorath± s²gha½ s²gha½ abhinipphajjanti, p±ramiyo parip³renti. Eva½bh³to hi aya½. Tattha hi½s±nivattiy± sabbasatt±na½ abhayad±na½ deti, appakasireneva mett±bh±vana½ samp±deti, ek±dasa mett±nisa½se adhigacchati, app±b±dho hoti app±taŖko, d²gh±yuko sukhabahulo, lakkhaŗavisese p±puŗ±ti, dosav±sanańca samucchindati. Tath± adinn±d±nanivattiy± cor±d²hi as±dh±raŗe bhoge adhigacchati, parehi an±saŖkan²yo, piyo, man±po, viss±san²yo, bhavasampatt²su alaggacitto paricc±gas²lo, lobhav±sanańca samucchindati. Abrahmacariyanivattiy± alobho hoti santak±yacitto, satt±na½ piyo hoti man±po aparisaŖkan²yo, kaly±ŗo cassa kittisaddo abbhuggacchati, alaggacitto hoti m±tug±mesu aluddh±sayo, nekkhammabahulo, lakkhaŗavisese adhigacchati, lobhav±sanańca samucchindati.
Mus±v±danivattiy± satt±na½ pam±ŗabh³to hoti paccayiko theto ±deyyavacano devat±na½ piyo man±po surabhigandhamukho asaddhamm±rakkhitak±yavac²sam±c±ro, lakkhaŗavisese adhigacchati, kilesav±sanańca samucchindati. Pesuńńanivattiy± par³pakkamehi abhejjak±yo hoti abhejjapariv±ro, saddhamme ca abhejjanakasaddho, da¼hamitto bhavantaraparicit±nampi satt±na½ ekantapiyo, asa½kilesabahulo. Pharusav±c±nivattiy± satt±na½ piyo hoti man±po sukhas²lo madhuravacano sambh±van²yo, aµµhaŖgasamann±gato cassa saro nibbattati. Samphappal±panivattiy± satt±na½ piyo hoti man±po, garubh±van²yo ca, ±deyyavacano parimit±l±po, mahesakkho ca hoti mah±nubh±vo, µh±nuppattikena paµibh±nena pańh±by±karaŗakusalo, buddhabh³miyańca ek±ya eva v±c±ya anekabh±s±na½ satt±na½ anekesa½ pańh±na½ by±karaŗasamattho hoti.
Anabhijjh±lut±ya akicchal±bh² hoti, u¼±resu ca bhogesu ruci½ paµilabhati, khattiyamah±s±l±d²na½ sammato hoti, paccatthikehi anabhibhavan²yo, indriyavekalla½ na p±puŗ±ti, appaµipuggalo ca hoti. Aby±p±dena piyadassano hoti satt±na½ sambh±van²yo, parahit±bhinandit±ya ca satte appakasireneva pas±deti, al³khasabh±vo ca hoti mett±vih±r², mahesakkho ca hoti mah±nubh±vo. Micch±dassan±bh±vena kaly±ŗe sah±ye paµilabhati, s²saccheda½ p±puŗantopi p±pakamma½ na karoti, kammassakat±dassanato akot³halamaŖgaliko ca hoti, saddhamme cassa saddh± patiµµhit± hoti m³laj±t±, saddahati ca tath±gat±na½ bodhi½, samayantaresu n±bhiramati ukk±raµµh±ne r±jaha½so viya, lakkhaŗattayavij±nane kusalo hoti, ante ca an±varaŗań±ŗal±bh², y±va ca bodhi½ na p±puŗ±ti, t±va tasmi½ tasmi½ sattanik±ye ukkaµµhukkaµµho hoti, u¼±ru¼±rasampattiyo p±puŗ±ti.
“Iti hida½ s²la½ n±ma sabbasampatt²na½ adhiµµh±na½, sabbabuddhaguŗ±na½ pabhavabh³mi, sabbabuddhak±rakadhamm±na½ ±di caraŗa½ k±raŗa½ mukha½ pamukhan”ti bahum±na½ upp±detv± k±yavac²sa½yame, indriyadamane, ±j²vap±risuddhiya½, paccayaparibhoge ca satisampajańńabalena appamatto hoti, l±bhasakk±rasiloka½ ukkhitt±sikapaccatthika½ viya sallakkhetv± “kik²va aŗ¹an”ti-±din± (visuddhi. 1.7; d². ni. aµµha. 1.7) vuttanayena sakkacca½ s²la½ samp±detabba½. Aya½ t±va v±rittas²le paµipattikkamo.
C±rittas²le pana paµipatti eva½ veditabb±– idha bodhisatto kaly±ŗamitt±na½ garuµµh±niy±na½ abhiv±dana½ paccuµµh±na½ ańjalikamma½ s±m²cikamma½ k±lena k±la½ katt± hoti, tath± tesa½ k±lena k±la½ upaµµh±na½ katt± hoti, gil±n±na½ k±yaveyy±vaµika½, v±c±ya pucchanańca katt± hoti, subh±sitapad±ni sutv± s±dhuk±ra½ katt± hoti, guŗavant±na½ guŗe vaŗŗet±, paresa½ apak±re khant±, upak±re anussarit±, puńń±ni anumodit±, attano puńń±ni samm±sambodhiy± pariŗ±met±, sabbak±la½ appam±davih±r² kusalesu dhammesu, sati accaye accayato disv± t±dis±na½ sahadhammik±na½ yath±bh³ta½ ±vi katt±, uttarińca samm±paµipatti½ sammadeva parip³ret±.
Tath± attano anur³p±su atth³pasa½hit±su satt±na½ itikattabbat±purekkh±ro analaso sah±yabh±va½ upagacchati. Uppannesu ca satt±na½ by±dhi-±didukkhesu yath±raha½ patik±ravidh±yako, ń±tibhog±dibyasanapatitesu sokapanodano, ullumpanasabh±v±vaµµhito hutv± niggah±rah±na½ dhammeneva niggaŗhanako y±vadeva akusal± vuµµh±petv± kusale patiµµh±pan±ya, paggah±rah±na½ dhammeneva paggaŗhanako. Y±ni purimak±na½ mah±bodhisatt±na½ u¼±ratam±ni paramadukkar±ni acinteyy±nubh±v±ni satt±na½ ekantahitasukh±vah±ni carit±ni, yehi nesa½ bodhisambh±r± sammadeva parip±ka½ agami½su, t±ni sutv± anubbiggo anutr±so “tepi mah±puris± manuss± eva, anukkamena pana sikkh±p±rip³riy± bh±vitatt± t±dis±ya u¼±ratam±ya ±nubh±vasampattiy± bodhisambh±resu ukka½sap±ramippatt± ahesu½, tasm± may±pi s²l±disikkh±su sammadeva tath± paµipajjitabba½, y±ya paµipattiy± ahampi anukkamena sikkha½ parip³retv± ekantato pada½ anup±puŗiss±m²”ti saddh±purec±rika½ v²riya½ avissajjanto sammadeva s²lesu parip³rak±r² hoti.
Tath± paµicchannakaly±ŗo hoti vivaµ±par±dho, appiccho santuµµho pavivitto asa½saµµho dukkhasaho avipar²tadassanaj±tiko anuddhato anunna¼o acapalo amukharo avikiŗŗav±co sa½vutindriyo santam±naso kuhan±dimicch±j²vavirahito ±c±ragocarasampanno, aŗumattesu vajjesu bhayadass±v² sam±d±ya sikkhati sikkh±padesu, ±raddhav²riyo pahitatto k±ye ca j²vite ca nirapekkho, appamattakampi k±ye, j²vite v± apekkha½ n±dhiv±seti pajahati vinodeti, pageva adhimatta½. Sabbepi duss²lyahetubh³te kodhupan±h±dike kilesupakkilese pajahati vinodeti, appamattakena vises±dhigamena aparituµµho hoti, na saŖkoca½ ±pajjati, upar³parivises±dhigam±ya v±yamati.
Yena yath±laddh± sampatti h±nabh±giy± v± µhitibh±giy± v± na hoti, tath± mah±puriso andh±na½ pariŗ±yako hoti, magga½ ±cikkhati, badhir±na½ hatthamudd±ya sańńa½ deti, atthamanugg±heti, tath± m³g±na½. P²µhasappik±na½ p²µha½ deti, v±heti v±. Assaddh±na½ saddh±paµil±bh±ya v±yamati, kus²t±na½ uss±hajanan±ya, muµµhassat²na½ satisam±yog±ya. Vibbhantatt±na½ sam±dhisampad±ya, duppańń±na½ pańń±dhigam±ya v±yamati. K±macchandapariyuµµhit±na½ k±macchandapaµivinodan±ya v±yamati. By±p±dathinamiddha-uddhaccakukkuccavicikicch±pariyuµµhit±na½ vicikicch±vinodan±ya v±yamati. K±mavitakk±dipakat±na½ k±mavitakk±dimicch±vitakkavinodan±ya v±yamati. Pubbak±r²na½ satt±na½ katańńuta½ niss±ya pubbabh±s² piyav±d² saŖg±hako sadisena, adhikena v± paccupak±re samm±net± hoti.
¾pad±su sah±yakicca½ anutiµµhati, tesa½ tesańca satt±na½ pakati½, sabh±vańca parij±nitv± yehi yath± sa½vasitabba½ hoti, tehi tath± sa½vasati. Yesu ca yath± paµipajjitabba½ hoti, tesu tath± paµipajjati. Tańca kho akusalato vuµµh±petv± kusale patiµµh±panavasena, na ańńath±. Paracitt±nurakkhaŗ± hi bodhisatt±na½ y±vadeva kusal±bhiva¹¹hiy±. Tath± hitajjh±sayen±pi paro na s±hasitabbo, na bhaŗ¹itabbo, na maŖkubh±vam±p±detabbo, na parassa kukkucca½ upp±detabba½, na niggahaµµh±ne codetabbo, na n²catara½ paµipannassa att± uccatare µhapetabbo, na ca paresu sabbena sabba½ asevin± bhavitabba½, na atisevin±, na ak±lasevin± bhavitabba½.
Yutte pana satte desak±l±nur³pa½ sevati, na ca paresa½ purato piyepi garahati, appiye v± pasa½sati, na adhiµµh±ya viss±s² hoti, na dhammika½ upanimantana½ paµikkhipati, na pańńatti½ upagacchati, n±dhika½ paµiggaŗh±ti, saddh±sampanne saddh±nisa½sakath±ya sampaha½seti, s²lasutac±gapańń±sampanne pańń±nisa½sakath±ya sampaha½seti. Sace pana bodhisatto abhińń±balappatto hoti, pam±d±panne satte abhińń±balena yath±raha½ niray±dike dassento sa½vejetv± assaddh±dike saddh±d²su patiµµh±peti, s±sane ot±reti, saddh±diguŗasampanne parip±ceti. Evamassa mah±purisassa c±rittabh³to aparim±ŗo puńń±bhisando kusal±bhisando upar³pari abhiva¹¹hat²ti veditabba½.
Apica y± s± “ki½ s²la½, kenaµµhena s²lan”ti-±din± puccha½ katv± “p±ŗ±tip±t±d²hi viramantassa, vattapaµipatti½ v± p³rentassa cetan±dayo dhamm± s²lan”ti-±din± nayena n±nappak±rato s²lassa vitth±rakath± visuddhimagge (visuddhi. 1.6) vutt±, s± sabb±pi idha ±haritv± vattabb±. Kevalańhi tattha s±vakabodhisattavasena s²lakath± ±gat±, idha mah±bodhisattavasena karuŗ³p±yakosallapubbaŖgama½ katv± vattabb±ti ayameva viseso. Yato ida½ s²la½ mah±puriso yath± na attano duggatiya½ parikilesavimuttiy±, sugatiyampi na rajjasampattiy±, na cakkavatt², na deva, na sakka, na m±ra, na brahmasampattiy± pariŗ±meti, tath± na attano tevijjat±ya, na cha¼abhińńat±ya, na catupaµisambhid±dhigam±ya, na s±vakabodhiy±, na paccekabodhiy± pariŗ±meti, atha kho sabbańńubh±vena sabbasatt±na½ anuttaras²l±laŖk±rasamp±danatthameva pariŗ±met²ti aya½ s²lap±ramiy± paµipattikkamo.
Tath± yasm± karuŗ³p±yakosallapariggahit± ±d²navadassanapubbaŖgam± k±mehi ca bhavehi ca nikkhamanavasena pavatt± kusalacittuppatti nekkhammap±ram², tasm± sakalasa½kilesaniv±sanaµµh±nat±ya, puttad±r±d²hi mah±samb±dhat±ya, kasiv±ŗijj±din±n±vikammant±dhiµµh±naby±kulat±ya ca ghar±v±sassa nekkhammasukh±d²na½ anok±sata½, k±m±nańca “satthadh±r±laggamadhubindu viya ca kadal² viya ca avaleyham±naparittass±davipul±natth±nubandh±”ti ca vijjulatobh±sena gahetabba½ nacca½ viya parittak±l³palabbh±, ummattak±laŖk±ro viya vipar²tasańń±ya anubhavitabb±, kar²s±vacch±danamukha½ viya paµik±rabh³t±, udake temitaŖguliy± nis±rudakap±na½ viya atittikar±, ch±tajjhattabhojana½ viya s±b±dh±, balis±misa½ viya by±sanupanip±tak±raŗ± (byasanasannip±tak±raŗ±– d². ni. µ². 1.7), aggisant±po viya k±lattayepi dukkhuppattihetubh³t±, makkaµ±lepo viya bandhananimitt±, gh±tak±vacch±danakim±layo viya anatthacch±dan±, sapattag±mav±so viya bhayaµµh±nabh³t±, paccatthikaposako viya kilesam±r±d²na½ ±misabh³t±, chaŗasampattiyo viya vipariŗ±madukkh±, koµaraggi viya antod±hak±, pur±ŗak³p±valambab²raŗamadhupiŗ¹a½ viya anek±d²nav±, loŗ³dakap±na½ viya pip±s±hetubh³t±, sur±meraya½ viya n²cajanasevit± appass±dat±ya aµµhikaŖkal³pam±”ti-±din± ca nayena ±d²nava½ sallakkhetv± tabbipariy±yena nekkhamme ±nisa½sa½ passantena nekkhammapaviveka-upasamasukh±d²su ninnapoŗapabbh±racittena nekkhammap±ramiya½ paµipajjitabba½.