Tath± y±cito gahaµµh±na½ gahaµµh±nucchavika½ deti, pabbajit±na½ pabbajit±nucchavika½ deti. M±t±pitaro ñ±tis±lohit± mitt±macc± puttad±rad±sakammakar±ti etesu kassaci p²¼a½ ajanento deti, na ca u¼±ra½ deyyadhamma½ paµij±nitv± l³kha½ deti, na ca l±bhasakk±rasilokasannissito deti, na ca paccupak±rasannissito deti, na ca phalap±µikaªkh² deti aññatra samm±sambodhiy±, na ca y±cito, deyyadhamma½ v± jigucchanto deti, na ca asaññat±na½ y±cak±na½ akkosakaparibh±sak±nampi apaviddh± d±na½ deti, aññadatthu pasannacitto anukampanto sakkaccameva deti, na ca kot³halamaªgaliko hutv± deti, kammaphalameva pana saddahanto deti, n±pi y±cake payirup±san±d²hi sa½kilametv± deti, aparikilamento eva pana deti, na ca paresa½ vañcan±dhipp±yo, bhed±dhipp±yo v± d±na½ deti, asa½kiliµµhacittova deti, n±pi pharusav±co bh±kuµikamukho d±na½ deti, piyav±d² ca pana pubbabh±s² mihitasitavacano hutv± deti, yasmi½ ce deyyadhamme u¼±ramanuññat±ya v± ciraparicayena v± gedhasabh±vat±ya v± lobhadhammo adhimatto hoti, j±nanto bodhisatto ta½ khippameva paµivinodayitv± y±cake pariyesetv±pi deti, yañca deyyavatthu paritta½, y±cakopi paccupaµµhito, ta½ acintetv± api att±na½ dh±vitv± dento y±caka½ samm±neti yath± ta½ akittipaº¹ito, na ca mah±puriso attano puttad±rad±sakammakaraporise y±cito te asaññ±pite domanassappatte y±cak±na½ deti, sammadeva pana saññ±pite somanassappatte deti, dento ca yakkharakkhasapis±c±d²na½ v± manuss±na½ v± kur³rakammant±na½ j±nanto na deti, tath± rajjampi t±dis±na½ na deti, ye lokassa ahit±ya dukkh±ya anatth±ya paµipajjanti, ye pana dhammik± dhammena loka½ p±lenti, tesa½ rajjad±na½ deti. Eva½ t±va b±hirad±ne paµipatti veditabb±.
Ajjhattikad±nampi dv²h±k±rehi veditabba½. Katha½? Yath± n±ma koci puriso gh±sacch±danahetu att±na½ parassa nissajjati, vidheyyabh±va½ upagacchati d±sabya½, evameva mah±puriso sambodhihetu nir±misacitto satt±na½ anuttara½ hitasukha½ icchanto attano d±nap±rami½ parip³retuk±mo att±na½ parassa nissajjati, vidheyyabh±va½ upagacchati yath±k±makaraº²yata½, karacaraºanayan±di-aªgapaccaªga½ tena tena atthik±na½ akampito al²no anuppadeti, na tattha sajjati, na saªkoca½ ±pajjati yath± ta½ b±hiravatthusmi½. Tath± hi mah±puriso dv²h±k±rehi b±hiravatthu½ pariccajati yath±sukha½ paribhog±ya v± y±cak±na½, tesa½ manoratha½ p³rento attano vas²bh±v±ya v±. Tattha sabbena sabba½ muttac±go evam±ha “nissaªgabh±ven±ha½ sambodhi½ p±puºiss±m²”ti, eva½ ajjhattikavatthusmimpi veditabba½.
Tattha ya½ ajjhattikavatthu diyyam±na½ y±cakassa ekanteneva hit±ya sa½vattati, ta½ deti, na itara½. Na ca mah±puriso m±rassa, m±rak±yik±na½ v± devat±na½ vihi½s±dhipp±y±na½ attano attabh±va½ aªgapaccaªg±ni v± j±nam±no deti “m± tesa½ anattho ahos²”ti. Yath± ca m±rak±yik±na½, eva½ tehi anv±viµµh±nampi na deti, n±pi ummattak±na½, itaresa½ pana y±ciyam±no samanantarameva deti t±dis±ya y±can±ya dullabhabh±vato, t±disassa ca d±nassa dukkarabh±vato.
Abhayad±na½ pana r±jato corato aggito udakato ver²puggalato s²habyaggh±div±¼amigato n±gayakkharakkhasapis±c±dito satt±na½ bhaye paccupaµµhite tato paritt±ºabh±vena d±tabba½.
Dhammad±na½ pana asa½kiliµµhacittassa avipar²tadhammadesan±. Op±yiko hi tassa upadeso diµµhadhammikasampar±yikaparamatthavasena, yena s±sane anotiºº±na½ avat±raºa½ otiºº±na½ parip±cana½. Tatth±ya½ nayo– saªkhepato t±va d±nakath± s²lakath± saggakath± k±m±na½ ±d²navo sa½kileso ok±ro ca nekkhamme ±nisa½so. Vitth±rato pana s±vakabodhiya½ adhimuttacitt±na½ saraºagamana½, s²lasa½varo, indriyesu guttadv±rat±, bhojane mattaññut±, j±gariy±nuyogo, satta saddhamm±, aµµhati½s±ya ±rammaºesu kammakaraºavasena samath±nuyogo, r³pamukh±d²su vipassan±bhinivesesu yath±raha½ abhinivesanamukhena vipassan±nuyogo, tath± visuddhipaµipad±ya sammattagahaºa½, tisso vijj±, cha abhiññ±, catasso paµisambhid±, s±vakabodh²ti etesa½ guºasa½kittanavasena yath±raha½ tattha tattha patiµµh±pan±, pariyodapan± ca. Tath± paccekabodhiya½, samm±sambodhiyañca adhimuttacitt±na½ yath±raha½ d±n±dip±ram²na½ sabh±vasarasalakkhaº±disa½kittanamukhena t²supi avatth±bhedesu tesa½ buddh±na½ mah±nubh±vat±vibh±vanena y±nadvaye patiµµh±pan±, pariyodapan± ca. Eva½ mah±puriso satt±na½ dhammad±na½ deti.
Tath± mah±puriso ±misad±na½ dento “imin±ha½ d±nena satt±na½ ±yuvaººasukhabalapaµibh±n±disampattiñca ramaº²ya½ aggaphalasampattiñca nipph±deyyan”ti anna½ deti, tath± satt±na½ k±makilesapip±sav³pasam±ya p±na½ deti, tath± suvaººavaººat±ya, hirottapp±laªk±rassa ca nipphattiy± vatth±ni deti, tath± iddhividhassa ceva nibb±nasukhassa ca nipphattiy± y±na½ deti, tath± s²lagandhanipphattiy± gandha½ deti, tath± buddhaguºasobh±nipphattiy± m±l±vilepana½ deti, tath± bodhimaº¹±sananipphattiy± ±sana½ deti, tath±gataseyyanipphattiy± seyya½ deti, saraºabh±vanipphattiy± ±vasatha½ deti, pañcacakkhupaµil±bh±ya pad²peyya½ deti.
By±mappabh±nipphattiy± r³pad±na½ deti, brahmassaranipphattiy± saddad±na½ deti, sabbalokassa piyabh±v±ya rasad±na½ deti, buddhasukhum±labh±v±ya phoµµhabbad±na½ deti, ajar±maraºabh±v±ya bhesajjad±na½ deti, kilesad±sabyavimocanattha½ d±s±na½ bhujissat±d±na½ deti, saddhamm±bhiratiy± anavajjakhi¹¹±ratihetud±na½ deti, sabbepi satte ariy±ya j±tiy± attano puttabh±v³panayan±ya puttad±na½ deti, sakalass±pi lokassa patibh±v³pagaman±ya d±rad±na½ deti, subhalakkhaºasampattiy± suvaººamaºimutt±pav±¼±did±na½, anubyañjanasampattiy± n±n±vidhavibh³sanad±na½, saddhammakos±dhigam±ya vittakosad±na½, dhammar±jabh±v±ya rajjad±na½, d±n±disampattiy± ±r±muyy±n±divanad±na½, cakkaªkitehi p±dehi bodhimaº¹³pasaªkaman±ya caraºad±na½, caturoghanittharaºe satt±na½ saddhammahatthad±nattha½ hatthad±na½, saddhindriy±dipaµil±bh±ya kaººan±s±did±na½, samantacakkhupaµil±bh±ya cakkhud±na½, “dassanasavan±nussaraºap±ricariy±d²su sabbak±la½ sabbasatt±na½ hitasukh±vaho sabbalokena ca upaj²vitabbo me k±yo bhaveyy±”ti ma½salohit±did±na½. “Sabbalokuttamo bhaveyyan”ti uttamaªgad±na½ deti.
Eva½ dadanto ca na anesan±ya deti, na paropagh±tena, na bhayena, na lajj±ya, na dakkhiºeyyarosanena, na paº²te sati l³kha½, na attukka½sanena, na paravambhanena, na phal±bhikaªkh±ya, na y±cakajigucch±ya, na acitt²k±rena, atha kho sakkacca½ deti, sahatthena deti, k±lena deti, citti½ katv± deti, avibh±gena deti, t²su k±lesu somanassiko deti, tato eva ca datv± na pacch±nut±p² hoti, na paµigg±hakavasena m±n±vam±na½ karoti, paµigg±hak±na½ piyasamud±c±ro hoti vadaññ³ y±cayogo sapariv±rad±yako. Annad±nañhi dento “ta½ sapariv±ra½ katv± dass±m²”ti vatth±d²hi saddhi½ deti, tath± vatthad±na½ dento “ta½ sapariv±ra½ katv± dass±m²”ti ann±d²hi saddhi½ deti. P±nad±n±d²supi eseva nayo, tath± r³pad±na½ dento itar±rammaº±nipi tassa pariv±ra½ katv± deti, eva½ sesesupi.
Tattha r³pad±na½ n±ma n²lap²talohitod±t±divaºº±d²su pupphavatthadh±t³su aññatara½ labhitv± r³pavasena ±bhujitv± “r³pad±na½ dass±mi, r³pad±na½ mayhan”ti cintetv± t±dise dakkhiºeyye d±na½ patiµµh±peti, eta½ r³pad±na½ n±ma.
Saddad±na½ pana bher²sadd±divasena veditabba½. Tattha sadda½ kandam³l±ni viya upp±µetv±, n²luppalahatthaka½ viya ca hatthe µhapetv± d±tu½ na sakkoti, savatthuka½ pana katv± dadanto saddad±na½ deti n±ma, tasm± yad± “saddad±na½ dass±m²”ti bher²mudiªg±d²su aññatarena t³riyena tiººa½ ratan±na½ upah±ra½ karoti, k±reti ca, “saddad±na½ dass±mi, saddad±na½ me”ti bher²-±d²ni µhap±peti, dhammakathik±na½ pana saddabhesajja½, telaph±ºit±d²ni ca deti, dhammassavana½ ghoseti, sarabhañña½ bhaºati, dhammakatha½ katheti, upanisinnakatha½, anumodanakathañca karoti, k±reti ca, tad± saddad±na½ n±ma hoti.
Tath± m³lagandh±d²su aññatara½ rajan²ya½ gandhavatthu½, pisitameva v± gandha½ ya½ kiñci labhitv± gandhavasena ±bhujitv± “gandhad±na½ dass±mi, gandhad±na½ mayhan”ti buddharatan±d²na½ p³ja½ karoti, k±reti ca, gandhap³janatth±ya agarucandan±dike gandhavatthuke pariccajati, ida½ gandhad±na½.
Tath± m³laras±d²su ya½ kiñci rajan²ya½ rasavatthu½ labhitv± rasavasena ±bhujitv± “rasad±na½ dass±mi, rasad±na½ mayhan”ti dakkhiºeyy±na½ deti, rasavatthumeva v± añña½ gav±dika½ pariccajati, ida½ rasad±na½.
Tath± phoµµhabbad±na½ mañcap²µh±divasena, attharaºap±vuraº±divasena ca veditabba½. Yad± hi mañcap²µhabhisibibbohan±dika½, niv±sanap±rupan±dika½ v± sukhasamphassa½ rajan²ya½ anavajja½ phoµµhabbavatthu½ labhitv± phoµµhabbavasena ±bhujitv± “phoµµhabbad±na½ dass±mi, phoµµhabbad±na½ mayhan”ti dakkhiºeyy±na½ deti. Yath±vutta½ phoµµhabbavatthu½ labhitv± pariccajati, eta½ phoµµhabbad±na½.
Dhammad±na½ pana dhamm±rammaºassa adhippetatt± oj±p±naj²vitavasena veditabba½. Oj±d²su hi aññatara½ rajan²ya½ dhammavatthu½ labhitv± dhamm±rammaºavasena ±bhujitv± “dhammad±na½ dass±mi, dhammad±na½ mayhan”ti sappinavan²t±di ojad±na½ deti, ambap±n±di-aµµhavidha½ p±nad±na½ deti, j²vitad±nanti ±bhujitv± sal±kabhattapakkhikabhatt±d²ni deti. Aph±sukabh±vena abhibh³t±na½ by±dhik±na½ vejja½ paµµhapeti, j±la½ ph±l±peti, kum²na½ viddha½s±peti, sakuºapañjara½ viddha½s±peti, bandhanena baddh±na½ satt±na½ bandhanamokkha½ k±reti, m±gh±tabheri½ car±peti, aññ±nipi satt±na½ j²vitaparitt±ºattha½ evar³p±ni kamm±ni karoti, k±r±peti ca, ida½ dhammad±na½ n±ma.
Sabbampeta½ yath±vuttad±nasampada½ sakalalokahitasukh±ya pariº±meti attano ca akupp±ya vimuttiy± aparikkhayassa chandassa aparikkhayassa v²riyassa aparikkhayassa sam±dhissa aparikkhayassa paµibh±nassa aparikkhayassa jh±nassa aparikkhay±ya samm±sambodhiy± pariº±meti imañca d±nap±rami½ paµipajjantena mah±sattena j²vite aniccasaññ± paccupaµµhapetabb±. Tath± bhogesu, bahus±dh±raºat± ca nesa½ manasi k±tabb±, sattesu ca mah±karuº± satata½ samita½ paccupaµµhapetabb±. Evañhi bhogehi gahetabbas±ra½ gaºhanto ±dittato viya ag±rato sabba½ s±pateyya½, att±nañca bahi n²haranto na kiñci seseti, na katthaci vibh±ga½ karoti, aññadatthu nirapekkho nissajjati eva. Aya½ t±va d±nap±ramiy± paµipattikkamo.
S²lap±ramiy± pana aya½ paµipattikkamo– yasm± sabbaññus²l±laªk±rehi satte alaªkarituk±mena mah±purisena ±dito attano eva t±va s²la½ visodhetabba½. Tattha cat³h±k±rehi s²la½ visujjhati ajjh±sayavisuddhito, sam±d±nato, av²tikkamanato, sati v²tikkame puna p±kaµ²karaºato ca. Visuddh±sayat±ya hi ekacco att±dhipati hutv± p±pajigucchanasabh±vo ajjhatta½ hiridhamma½ paccupaµµhapetv± suparisuddhasam±c±ro hoti, tath± parato sam±d±ne sati ekacco lok±dhipati hutv± p±pato uttasanto ottappadhamma½ paccupaµµhapetv± suparisuddhasam±c±ro hoti, iti ubhayath±pi ete av²tikkamanato s²le patiµµhahanti. Atha ca pana kad±ci satisammosena s²lassa khaº¹±dibh±vo siy±, t±yayeva yath±vutt±ya hirottappasampattiy± khippameva na½ vuµµh±n±din± paµip±katika½ karont²ti.