Yadi panassa d²gharatta½ paricayena par±pak±ranimittako kodho citta½ pariy±d±ya tiµµheyya, tena iti paµisañcikkhitabba½ “khanti n±mes± par±pak±rassa paµipakkhapaµipatt²na½ paccupak±rak±raºan”ti ca “apak±ro ca mayha½ dukkhupp±danena dukkhupanis±ya saddh±ya, sabbaloke anabhiratisaññ±ya ca paccayo”ti ca “indriyapakatires±, yadida½ iµµh±niµµhavisayasam±yogo, tattha aniµµhavisayasam±yogo mayha½ na siy±ti ta½ kutettha labbh±”ti ca “kodhavasiko satto kodhena ummatto vikkhittacitto, tattha ki½ paccapak±ren±”ti ca “sabbepime satt± samm±sambuddhena orasaputt± viya parip±lit±, tasm± na tattha may± cittakopo k±tabbo”ti ca “apar±dhake ca sati guºe guºavati may± kopo na k±tabbo”ti ca “asati guºe kassacipi guºass±bh±vato visesena karuº±yitabbo”ti ca “kopena mayha½ guºayas± nih²yant²”ti ca “kujjhanena mayha½ dubbaººadukkhaseyy±dayo sapattakant± ±gacchant²”ti ca “kodho ca n±m±ya½ sabbadukkh±hitak±rako sabbasukhahitavin±sako balav± paccatthiko”ti ca “sati ca khantiy± na koci paccatthiko”ti ca “apar±dhakena apar±dhanimitta½ ya½ dukkha½ ±yati½ laddhabba½, sati ca khantiy± mayha½ tadabh±vo”ti ca “cintentena, kujjhantena ca may± paccatthikoyeva anuvattito”ti ca “kodhe ca may± khantiy± abhibh³te tassa d±sabh³to paccatthiko sammadeva abhibh³to”ti ca “kodhanimitta½ khantiguºaparicc±go mayha½ na yutto”ti ca “sati ca kodhe guºavirodhapaccan²kadhamme katha½ me s²l±didhamm± p±rip³ri½ gaccheyyu½, asati ca tesu kath±ha½ satt±na½ upak±rabahulo paµiññ±nur³pa½ uttama½ sampatti½ p±puºiss±m²”ti ca “khantiy± ca sati bahiddh± vikkhep±bh±vato sam±hitassa sabbe saªkh±r± aniccato dukkhato sabbe dhamm± anattato nibb±na½ asaªkhat±matasantapaº²tat±dibh±vato nijjh±na½ khamanti, ‘buddhadhamm± ca acinteyy±parimeyyappabhav±’ti”, tato ca “anulomikakhantiya½ µhito ‘keval± ime attattaniyabh±varahit± dhammamatt± yath±saka½ paccayehi uppajjanti vinassanti, na kutoci ±gacchanti, na kuhiñci gacchanti, na ca katthaci patiµµhit±, na cettha koci kassaci by±p±ro’ti aha½k±ramama½k±r±nadhiµµh±nat± nijjh±na½ khamati, yena bodhisatto bodhiy± niyato an±vattidhammo hot²”ti evam±din± khantip±ramiy± paccavekkhaº± veditabb±.
Tath± “saccena vin± s²l±d²namasambhavato, paµiññ±nur³papaµipattiy± abh±vato, saccadhamm±tikkame ca sabbap±padhamm±na½ samosaraºabh±vato, asaccasandhassa appaccayikabh±vato, ±yatiñca an±deyyavacanat±vahanato, sampannasaccassa sabbaguº±dhiµµh±nabh±vato, sacc±dhiµµh±nena sabbasambodhisambh±r±na½ p±risuddhip±rip³risamanv±yato, sabh±vadhamm±visa½v±danena sabbabodhisambh±rakiccakaraºato bodhisattapaµipattiy± ca parinipphattito”ti-±din± saccap±ramiy± sampattiyo paccavekkhitabb±.
Tath± “d±n±d²su da¼hasam±d±na½, tappaµipakkhasannip±te ca nesa½ acal±dhiµµh±na½, tattha ca dh²rav²rabh±va½ vin± na d±n±disambh±r± sambodhinimitt± sambhavant²”ti-±din± adhiµµh±naguº± paccavekkhitabb±.
Tath± “attahitamatte avatiµµhanten±pi sattesu hitacittata½ vin± na sakk± idhalokaparalokasampattiyo p±puºitu½, pageva sabbasatte nibb±nasampattiya½ patiµµh±petuk±men±”ti ca “pacch± sabbasatt±na½ lokuttarasampattim±kaªkhantena id±ni lokiyasampattim±kaªkh± yuttar³p±”ti ca “id±ni ±sayamattena paresa½ hitasukh³pasa½h±ra½ k±tumasakkonto kad± payogena ta½ s±dhayiss±m²”ti ca “id±ni may± hitasukh³pasa½h±rena sa½vaddhit± pacch± dhammasa½vibh±gasah±y± mayha½ bhavissant²”ti ca “etehi vin± na mayha½ bodhisambh±r± sambhavanti, tasm± sabbabuddhaguºavibh³tinipphattik±raºatt± mayha½ ete parama½ puññakkhetta½ anuttara½ kusal±yatana½ uttama½ g±ravaµµh±nan”ti ca “savisesa½ sabbesupi sattesu hitajjh±sayat± paccupaµµhapetabb±, kiñca karuº±dhiµµh±natopi sabbasattesu mett± anubr³hetabb±. Vimariy±d²katena hi cetas± sattesu hitasukh³pasa½h±raniratassa tesa½ ahitadukkh±panayanak±mat± balavat² uppajjati da¼ham³l±, karuº± ca sabbesa½ buddhak±rakadhamm±na½ ±di caraºa½ patiµµh± m³la½ mukha½ pamukhan”ti evam±din± mett±guº± paccavekkhitabb±.
Tath± “upekkh±ya abh±ve sattehi kat± vippak±r± cittassa vik±ra½ upp±deyyu½, sati ca cittavik±re d±n±disambh±r±na½ sambhavo eva natth²”ti ca “mett±sinehena sinehite citte upekkh±ya vin± sambh±r±na½ p±risuddhi na hot²”ti ca “anupekkhako saªkh±resu puññasambh±ra½, tabbip±kañca sattahitattha½ pariº±metu½ na sakkot²”ti ca upekkh±ya abh±ve deyyadhammapaµigg±hak±na½ vibh±gamakatv± pariccajitu½ na sakkot²”ti ca “upekkh±rahitena j²vitaparikkh±r±na½, j²vitassa v± antar±ya½ amanasikaritv± s²lavisodhana½ k±tu½ na sakk±”ti ca tath± “upekkh±vasena aratiratisahasseva nekkhammabalasiddhito, upapattito ikkhanavaseneva sabbasambh±rakiccanipphattito, acc±raddhav²riyassa anupekkhane padh±nakicc±karaºato, upekkhato eva titikkh±nijjh±nasambhavato, upekkh±vasena sattasaªkh±r±na½ avisa½v±danato, lokadhamm±na½ ajjhupekkhanena sam±dinnadhammesu acal±dhiµµh±nasiddhito, par±pak±r±d²su an±bhogavaseneva mett±vih±ranipphattitoti sabbasambodhisambh±r±na½ sam±d±n±dhiµµh±nap±rip³rinipphattiyo upekkh±nubh±vena sampajjant²”ti evam±din± nayena upekkh±p±ram² paccavekkhitabb±. Eva½ aparicc±gaparicc±g±d²su yath±kkama½ ±d²nav±nisa½sapaccavekkhaº± d±n±dip±ram²na½ paccayoti daµµhabba½.
Tath± saparikkh±r± pañcadasa caraºadhamm± pañca ca abhiññ±yo. Tattha caraºadhamm± n±ma s²lasa½varo, indriyesu guttadv±rat±, bhojane mattaññut± j±gariy±nuyogo, satta saddhamm±, catt±ri jh±n±ni ca. Tesu s²l±d²na½ catunna½ terasapi dhutaªgadhamm±, appicchat±dayo ca parikkh±r±. Saddhammesu saddh±ya buddhadhammasaªghas²lac±gadevatupasam±nussati l³khapuggalaparivajjan±, siniddhapuggalasevan±, sampas±dan²yadhammapaccavekkhaº±, tadadhimuttat± ca parikkh±r±. Hirottapp±na½ akusal±d²navapaccavekkhaº±, ap±y±d²navapaccavekkhaº± kusaladhamm³patthambhabh±vapaccavekkhaº±, hirottapparahitapuggalaparivajjan±, hirottappasampannapuggalasevan±, tadadhimuttat± ca. B±husaccassa pubbayogo, paripucchakabh±vo, saddhamm±bhiyogo, anavajjavijj±µµh±n±diparicayo, paripakkindriyat±, kilesad³r²bh±vo, appassutapuggalaparivajjan± bahussutapuggalasevan±, tadadhimuttat± ca. V²riyassa ap±yabhayapaccavekkhaº±, gamanav²thipaccavekkhaº±, dhammamahattapaccavekkhaº±, thinamiddhavinodan±, kus²tapuggalaparivajjan±, ±raddhav²riyapuggalasevan±, sammappadh±napaccavekkhaº±, tadadhimuttat± ca. Satiy± satisampajañña½, muµµhassatipuggalaparivajjan± upaµµhitassatipuggalasevan±, tadadhimuttat± ca. Paññ±ya paripucchakabh±vo, vatthuvisadakiriy±, indriyasamattapaµip±dan±, duppaññapuggalaparivajjan±, paññavantapuggalasevan±, gambh²rañ±ºacariyasuttantapaccavekkhaº±, dhammamahattapaccavekkhaº±, tadadhimuttat± ca. Catunna½ jh±n±na½ s²l±dicatukka½, aµµhati½s±ya ±rammaºesu pubbabh±gabh±van±, ±vajjan±divas²bh±vakaraºañca parikkh±r±.
Tattha s²l±d²hi payogasuddhiy± satt±na½ abhayad±ne, ±sayasuddhiy± ±misad±ne, ubhayasuddhiy± dhammad±ne samatthohot²ti-±din± caraº±d²na½ d±n±disambh±rapaccayat± yath±raha½ niddh±retabb±. Ativitth±rabhayena pana maya½ na vitth±rayimha. Tath± sampatticakk±dayopi d±n±d²na½ paccayoti veditabb±.
Ko sa½kilesoti ettha–
Taºh±d²hi par±maµµha-bh±vo t±sa½ kilissana½;
s±maññato visesena, yath±raha½ vikappat±.
Avisesena hi taºh±d²hi par±maµµhabh±vo p±ram²na½ sa½kileso. Visesena pana deyyadhammapaµigg±hakavikapp± d±nap±ramiy± sa½kileso. Sattak±lavikapp± s²lap±ramiy±. K±mabhavatadupasamesu abhirati-anabhirativikapp± nekkhammap±ramiy±. “Aha½ mam±”ti vikapp± paññ±p±ramiy±. L²nuddhaccavikapp± v²riyap±ramiy±. Attaparavikapp± khantip±ramiy±. Adiµµh±d²su diµµh±divikapp± saccap±ramiy±. Bodhisambh±ratabbipakkhesu dosaguºavikapp± adhiµµh±nap±ramiy±. Hit±hitavikapp± mett±p±ramiy±. Iµµh±niµµhavikapp± upekkh±p±ramiy± sa½kilesoti veditabbo.
Ki½ vod±nanti–
Taºh±d²hi agh±tat±, rahitat± vikapp±na½;
vod±nanti vij±niy±, sabb±sameva t±sampi.
Anupagh±t± hi taºh± m±na diµµhi kodhu pan±ha makkha pal±sa iss±macchariya m±y± s±µheyya thambha s±rambha mada pam±d±d²hi kilesehi deyyapaµigg±hakavikapp±dirahit± ca d±n±dip±ramiyo parisuddh± pabhassar± bhavant²ti.
Ko paµipakkhoti–
Akusal± kiles± ca, paµipakkh± abhedato;
bhedato pana pubbepi, vutt± macchariy±dayo.
Avisesena hi sabbepi akusal± dhamm±, sabbepi kiles± ca et±sa½ paµipakkh±. Visesena pana pubbe vutt± macchariy±dayoti veditabb±. Apica deyyapaµigg±hakad±naphalesu alobh±dos±mohaguºayogato lobhadosamohapaµipakkha½ d±na½, k±y±didosattayavaªk±pagamato lobh±dipaµipakkha½ s²la½, k±masukhapar³pagh±ta-attakilamathaparivajjanato dosattayapaµipakkha½ nekkhamma½, lobh±d²na½ andh²karaºato, ñ±ºassa ca anandh²karaºato lobh±dipaµipakkh± paññ±, al²n±nuddhatañ±y±rambhavasena lobh±dipaµipakkha½ v²riya½, iµµh±niµµhasuññat±na½ khamanato lobh±dipaµipakkh± khanti, satipi paresa½ upak±re, apak±re ca yath±bh³tappavattiy± lobh±dipaµipakkha½ sacca½, lokadhamme abhibhuyya yath±sam±dinnesu sambh±resu acalanato lobh±dipaµipakkha½ adhiµµh±na½, n²varaºavivekato lobh±dipaµipakkh± mett±, iµµh±niµµhesu anunayapaµighaviddha½sanato, samappavattito ca lobh±dipaµipakkh± upekkh±ti daµµhabba½.
K± paµipatt²ti–
D±n±k±r±dayo eva, upp±dit± anekadh±;
paµipatt²ti viññeyy±, p±ram²p³raºakkame.
D±nap±ramiy± hi t±va sukh³pakaraºasar²raj²vitaparicc±gena, bhay±panayanena, dhammopadesena ca bahudh± satt±na½ anuggahakaraºa½ paµipatti. Tattha ±misad±na½ abhayad±na½ dhammad±nanti d±tabbavatthuvasena tividha½ d±na½. Tesu bodhisattassa d±tabbavatthu ajjhattika½, b±hiranti duvidha½. Tattha b±hira½ anna½ p±na½ vattha½ y±na½ m±l± gandha½ vilepana½ seyy± ±vasatha½ pad²peyyanti dasavidha½. Ann±d²na½ kh±dan²yabhojan²y±divibh±gena anekavidhañca. Tath± r³p±rammaºa½ y±va dhamm±rammaºanti ±rammaºato chabbidha½. R³p±rammaº±d²nañca n²l±divibh±gena anekavidha½. Tath± maºikanakarajatamutt±pav±¼±dikhettavatthu-±r±m±di d±s²d±sagomahi½s±din±n±vidhavatth³pakaraºavasena anekavidha½.
Tattha mah±puriso b±hira½ vatthu½ dento “yo yena atthiko, ta½ tasseva deti. Dento ca tassa atthiko”ti sayameva j±nanto ay±citopi deti, pageva y±cito. Muttac±go deti, no amuttac±go. Pariyatta½ deti, no apariyatta½. Sati deyyadhamme paccupak±rasannissito na deti, asati deyyadhamme, pariyatte ca sa½vibh±g±raha½ vibhajati. Na ca deti par³pagh±t±vaha½ satthavisamajj±dika½, n±pi k²¼anaka½, ya½ anatthupasa½hita½, pam±d±vahañca, na ca gil±nassa y±cakassa p±nabhojan±di-asapp±ya½, pam±ºarahita½ v± deti, pam±ºayutta½ pana sapp±yameva deti.