Evametehi bodhisambh±raliªgehi samann±gatassa mah±purisassa ya½ vutta½ “mah±bhin²h±r±ya kaly±ºamittasannissayo het³”ti, tatrida½ saªkhepato kaly±ºamittalakkhaºa½– idha kaly±ºamitto saddh±sampanno hoti s²lasampanno sutasampanno c±gav²riyasatisam±dhipaññ±sampanno. Tattha saddh±sampattiy± saddahati tath±gatassa bodhi½ kamma½, kammaphalañca, tena samm±sambodhiy± hetubh³ta½ sattesu hitesita½ na pariccajati. S²lasampattiy± satt±na½ piyo hoti man±po garu bh±van²yo codako p±pagarahiko vatt± vacanakkhamo. Sutasampattiy± satt±na½ hitasukh±vaha½ gambh²ra½ dhammakatha½ katt± hoti. C±gasampattiy± appiccho hoti sam±hito santuµµho pavivitto asa½saµµho. V²riyasampattiy± ±raddhav²riyo hoti satt±na½ hitapaµipattiy±. Satisampattiy± upaµµhitassat² hoti anavajjesu dhammesu. Sam±dhisampattiy± avikkhitto hoti sam±hitacitto. Paññ±sampattiy± avipar²ta½ paj±n±ti. So satiy± kusal±na½ dhamm±na½ gatiyo samanvesam±no paññ±ya satt±na½ hit±hita½ yath±bh³ta½ j±nitv± sam±dhin± tattha ekaggacitto hutv± v²riyena ahit± satte nisedhetv± hite niyojeti. Ten±ha–
“Piyo garu bh±van²yo, vatt± ca vacanakkhamo;
gambh²rañca katha½ katt±, no caµµh±ne niyojako”ti. (A. ni. 7.37; netti. 113).
Eva½ guºasamann±gata½va kaly±ºamitta½ upaniss±ya mah±puriso attano upanissayasampatti½ sammadeva pariyodapeti. Suvisuddh±sayapayogova hutv± cat³hi balehi samann±gato nacireneva aµµhaªge samodh±netv± mah±bhin²h±ra½ karonto bodhisattabh±ve patiµµhahati anivattidhammo niyato sambodhipar±yaºo.
Tassim±ni catt±ri bal±ni ajjhattikabala½ y± samm±sambodhiya½ attasannissay± dhammag±ravena abhiruci ekantaninnajjh±sayat±, y±ya mah±puriso att±dhipatilajj±sannissayo, abhin²h±rasampanno ca hutv± p±ramiyo p³retv± samm±sambodhi½ p±puº±ti. B±hirabala½ y± samm±sambodhiya½ parasannissay± abhiruci ekantaninnajjh±sayat±, y±ya mah±puriso lok±dhipati-ottappanasannissayo, abhin²h±rasampanno ca hutv± p±ramiyo p³retv± samm±sambodhi½ p±puº±ti. Upanissayabala½ y± samm±sambodhiya½ upanissayasampattiy± abhiruci ekantaninnajjh±sayat±, y±ya mah±puriso tikkhindriyo, visadadh±tuko, satisannissayo, abhin²h±rasampanno ca hutv± p±ramiyo p³retv± samm±sambodhi½ p±puº±ti. Payogabala½ y± samm±sambodhiy± tajj± payogasampad± sakkaccak±rit± s±taccak±rit±, y±ya mah±puriso visuddhapayogo, nirantarak±r², abhin²h±rasampanno ca hutv± p±ramiyo p³retv± samm±sambodhi½ p±puº±ti. Evamaya½ cat³hi paccayehi, cat³hi het³hi, cat³hi ca balehi sampannasamud±gamo aµµhaªgasamodh±nasamp±dito abhin²h±ro p±ram²na½ paccayo hoti m³lak±raºabh±vato.
Yassa ca pavattiy± mah±purise catt±ro acchariy± abbhut± dhamm± patiµµhahanti, sabba½ sattanik±ya½ attano orasaputta½ viya piyacittena pariggaºh±ti, na cassa citta½ puna sa½kilesavasena sa½kilissati, satt±na½ hitasukh±vaho cassa ajjh±sayo, payogo ca hoti, attano ca buddhak±rakadhamm± upar³pari va¹¹hanti, paripaccanti ca, yato mah±puriso u¼±ratarena puññ±bhisandena kusal±bhisandena pava¹¹hiy± [pavattiy± (cariy±. aµµha. pakiººakakath±)] paccayena sukhass±h±rena samann±gato satt±na½ dakkhiºeyyo uttama½ g±ravaµµh±na½, asadisa½ puññakkhettañca hoti. Evamanekaguºo anek±nisa½so mah±bhin²h±ro p±ram²na½ paccayoti veditabbo.
Yath± ca mah±bhin²h±ro, eva½ mah±karuº±, up±yakosallañca. Tattha up±yakosalla½ n±ma d±n±d²na½ bodhisambh±rabh±vassa nimittabh³t± paññ±, y±hi mah±karuº³p±yakosallat±hi mah±puris±na½ attasukhanirapekkhat±, nirantara½ parasukhakaraºapasutat±, sudukkarehi mah±bodhisattacaritehi vis±d±bh±vo, pas±dasa½vuddhidassanasavan±nussaraº±vatth±supi satt±na½ hitasukhapaµil±bhahetubh±vo ca sampajjati. Tath± hi tassa paññ±ya buddhabh±vasiddhi, karuº±ya buddhakammasiddhi. Paññ±ya saya½ tarati, karuº±ya pare t±reti. Paññ±ya paradukkha½ parij±n±ti, karuº±ya paradukkhapaµik±ra½ ±rabhati. Paññ±ya dukkha½ nibbindati, karuº±ya dukkha½ sampaµicchati. Paññ±ya nibb±n±bhimukho hoti, karuº±ya ta½ na p±puº±ti. Tath± karuº±ya sa½s±r±bhimukho hoti, paññ±ya tatra n±bhiramati. Paññ±ya sabbattha virajjati, karuº±nugatatt± na ca na sabbesamanuggah±ya pavatto, karuº±ya sabbepi anukampati, paññ±nugatatt± na ca na sabbattha virattacitto. Paññ±ya aha½k±ramama½k±r±bh±vo, karuº±ya ±lasiyad²nat±bh±vo.
Tath± paññ±karuº±hi yath±kkama½ attan±thaparan±that±, dh²rav²rabh±vo, anattantap±parantapat±, attahitaparahitanipphatti, nibbhay±bh²sanakabh±vo, dhamm±dhipatilok±dhipatit±, kataññupubbak±ribh±vo, mohataºh±vigamo, vijj±caraºasiddhi, balaves±rajjanipphatt²ti sabbass±pi p±ramit±phalassa visesena up±yabh±vato paññ± karuº± p±ram²na½ paccayo. Ida½ pana dvaya½ p±ram²na½ viya paºidh±nass±pi paccayo.
Tath± uss±ha-ummaªga-avatth±nahitacariy± ca p±ram²na½ paccayoti veditabbo. Y± ca buddhabh±vassa uppattiµµh±nat±ya “buddhabh³miyo”ti vuccanti. Tattha uss±ho n±ma bodhisambh±r±na½ abbhuss±hanav²riya½. Ummaªgo n±ma bodhisambh±resu up±yakosallabh³t± paññ±. Avatth±na½ n±ma adhiµµh±na½, acal±dhiµµh±nat±. Hitacariy± n±ma mett±bh±van±, karuº±bh±van± ca. Yath±ha–
“Kati pana bhante, buddhabh³miyoti? Catasso kho s±riputta, buddhabh³miyo. Katam± catasso? Uss±ho ca hoti v²riya½, ummaªgo ca hoti paññ±bh±van±, avatth±nañca hoti adhiµµh±na½, hitacariy± ca hoti mett±bh±van±. Im± kho s±riputta, catasso buddhabh³miyo”ti (su. ni. aµµha. 1.34).
Tath± nekkhammapaviveka-alobh±dos±mohanissaraºappabhed± ca cha ajjh±say±. Vuttañheta½–
“Nekkhammajjh±say± ca bodhisatt± k±mesu, ghar±v±se ca dosadass±vino, pavivekajjh±say± ca bodhisatt± saªgaºik±ya dosadass±vino. Alobha…pe… lobhe…pe… adosa…pe… dose…pe… amoha…pe… mohe…pe… nissaraºa…pe… sabbabhavesu dosadass±vino”ti (su. ni. aµµha. 1.34; visuddhi. 1.49).
Tasm± ete ca cha ajjh±say±pi p±ram²na½ paccay±ti veditabb±. Na hi lobh±d²su ±d²navadassanena, alobh±d²na½ adhikabh±vena ca vin± d±n±dip±ramiyo sambhavanti. Alobh±d²nañhi adhikabh±vena paricc±g±dininnacittat±, alobhajjh±say±dit± c±ti, yath± cete, eva½ d±najjh±sayat±dayopi. Yath±ha–
“Kati pana bhante bodh±ya carant±na½ bodhisatt±na½ ajjh±say±ti? Dasa kho s±riputta, bodh±ya carant±na½ bodhisatt±na½ ajjh±say±. Katame dasa? D±najjh±say± s±riputta, bodhisatt± macchere dosadass±vino. S²la…pe… asa½vare…pe… nekkhamma…pe… k±mesu…pe… yath±bh³tañ±ºa…pe… vicikicch±ya.…Pe… v²riya …pe… kosajje…pe… khanti…pe… akkhantiya½…pe… sacca…pe… visa½v±dane…pe… adhiµµh±na…pe… anadhiµµh±ne…pe… mett±…pe… by±p±de…pe… upekkh±…pe… sukhadukkhesu ±d²navadass±vino”ti.
Etesu hi macchera-asa½varak±mavicikicch±kosajja-akkhantivisa½v±dana-anadhiµµh±na- by±p±dasukhadukkhasaªkh±tesu ±d²navadassanapubbaªgam± d±n±dininnacittat±saªkh±t± d±najjh±sayat±dayo d±n±dip±ram²na½ nibbattiy± paccayo. Tath± aparicc±gaparicc±g±d²su yath±kkama½ ±d²nav±nisa½sapaccavekkhaºampi d±n±dip±ram²na½ paccayo hoti.
Tatr±ya½ paccavekkhaº±vidhi– khettavatthuhiraññasuvaººagomahi½ sad±s²d±saputtad±r±dipariggahaby±sattacitt±na½ satt±na½ khett±d²na½ vatthuk±mabh±vena bahupatthan²yabh±vato, r±jacor±dis±dh±raºabh±vato, viv±d±dhiµµh±nato, sapattakaraºato, niss±rato, paµil±bhaparip±lanesu paraviheµhanahetubh±vato, vin±sanimittañcasok±di-anekavihitabyasan±vahato tad±sattinid±nañca maccheramalapariyuµµhitacitt±na½ ap±y³papattihetubh±vatoti eva½ vividhavipul±natth±vah±ni pariggahitavatth³ni n±ma, tesa½ paricc±goyeveko sotthibh±voti paricc±ge appam±do karaº²yo.
Apica “y±cako y±cam±no attano guyhassa ±cikkhanato mayha½ viss±siko”ti ca “pah±ya gaman²ya½ attano santaka½ gahetv± paraloka½ y±h²ti-upadisanato mayha½ upadesako”ti ca “±ditte viya ag±re maraºaggin± ±ditte loke tato mayha½ santakassa apaharaºato apav±hakasah±yo”ti ca “apav±hitassa cassa ajjh±pananikkhepaµµh±nabh³to”ti ca “d±nasaªkh±te kaly±ºakammasmi½ sah±yabh±vato, sabbasampatt²na½ aggabh³t±ya paramadullabh±ya buddhabh³miy± sampattihetubh±vato ca paramo kaly±ºamitto”ti ca paccavekkhitabba½.
Tath± “u¼±re kammani anen±ha½ sambh±vito, tasm± s± sambh±van± avitath± k±tabb±”ti ca “ekantabhedit±ya j²vitassa ±y±citen±pi may± d±tabba½, pageva y±citen±”ti ca “u¼±rajjh±sayehi gavesitv±pi d±tabbo, [d±tabbato (cariy±. aµµha. pakiººakakath±vaººan±)] sayamev±gato mama puññen±”ti ca “y±cakassa d±n±padesena mayhamev±yamanuggaho”ti ca “aha½ viya aya½ sabbopi loko may± anuggahetabbo”ti ca “asati y±cake katha½ mayha½ d±nap±ram² p³reyy±”ti ca “y±cak±namevatth±ya may± sabbopi pariggahetabbo”ti ca “ay±citv±pi ma½ mama santaka½ y±cak± kad± sayameva gaºheyyun”ti ca “kathamaha½ y±cak±na½ piyo cassa½ man±po”ti ca “katha½ v± te mayha½ piy± cassu man±p±”ti ca “katha½ v±ha½ dadam±no datv±pi ca attamano assa½ pamudito p²tisomanassaj±to”ti ca “katha½ v± me y±cak± bhaveyyu½, u¼±ro ca d±najjh±sayo”ti ca “katha½ v±hamay±cito eva y±cak±na½ hadayamaññ±ya dadeyyan”ti “sati dhane, y±cake ca aparicc±go mahat² mayha½ vañcan±”ti ca “kathamaha½ attano aªg±ni, j²vitañc±pi pariccajeyyan”ti ca c±ganinnat± upaµµhapetabb±.
Apica “attho n±m±ya½ nirapekkha½ d±yakamanugacchati yath± ta½ nirapekkha½ khepaka½ kiµako”ti atthe nirapekkhat±ya citta½ upp±detabba½. Y±cam±no pana yadi piyapuggalo hoti “piyo ma½ y±cat²”ti somanassa½ upp±detabba½. Atha ud±s²napuggalo hoti “aya½ ma½ y±cam±no addh± imin± paricc±gena mitto hot²”ti somanassa½ upp±detabba½. Dadanto hi y±cak±na½ piyo hot²ti. Atha pana ver²puggalo y±cati, “paccatthiko ma½ y±cati, aya½ ma½ y±cam±no addh± imin± paricc±gena ver²pi piyo mitto hot²”ti visesato somanassa½ upp±detabba½. Eva½ piyapuggale viya majjhattaver²puggalesupi mett±pubbaªgama½ karuºa½ upaµµhapetv±va d±tabba½.
Sace panassa cirak±la½ paribh±vitatt± lobhassa deyyadhammavisay± lobhadhamm± uppajjeyyu½, tena bodhisattapaµiññena iti paµisañcikkhitabba½ “nanu tay± sappurisa sambodh±ya abhin²h±ra½ karontena sabbasatt±namupak±r±ya aya½ k±yo nissaµµho, tapparicc±gamayañca puñña½, tattha n±ma te b±hirepi vatthusmi½ abhisaªgappavatti hatthisin±nasadis² hoti, tasm± tay± na katthaci abhisaªgo upp±detabbo. Seyyath±pi n±ma mahato bhesajjarukkhassa tiµµhato m³la½ m³latthik± haranti, papaµika½, taca½, khandha½, viµapa½, s±kha½, pal±sa½, puppha½, phala½ phalatthik± haranti, na tassa rukkhassa ‘mayha½ santaka½ ete harant²’ti vitakkasamud±c±ro hoti, evameva sabbalokahit±ya ussukkam±pajjantena may± mah±dukkhe akataññuke nicc±sucimhi k±ye paresa½ upak±r±ya viniyujjam±ne aºumattopi micch±vitakko na upp±detabbo. Ko v± ettha viseso ajjhattikab±hiresu mah±bh³tesu ekantabhedanavikiraºaviddha½sanadhammesu. Kevala½ pana sammohavijambhitameta½, yadida½ ‘eta½ mama, esohamasmi, eso me att±’ti abhiniveso, tasm± b±hiresu mah±bh³tesu viya ajjhattikesupi karacaraºanayan±d²su, ma½s±d²su ca anapekkhena hutv± ‘ta½ tadatthik± harant³’ti nissaµµhacittena bhavitabban”ti. Eva½ paµisañcikkhato cassa sambodh±ya pahitattassa k±yaj²vitesu nirapekkhassa appakasireneva k±yavac²manokamm±ni suvisuddh±ni honti, so visuddhak±yavac²manokammanto visuddh±j²vo ñ±yapaµipattiya½ µhito ±y±p±yup±yakosallasamann±gamena bhiyyoso matt±ya deyyadhammaparicc±gena, abhayad±nasaddhammad±nehi ca sabbasatte anuggaºhitu½ samattho hoti, aya½ t±va d±nap±ramiya½ paccavekkhaº±nayo.