Uparimak±yatoti-±di paµisambhid±magge (paµi. ma. 1.116) ±gatanayadassana½, tena vutta½ “iti-±dinayappavattan”ti, “sabba½ vitth±retabban”ti ca. Tatth±ya½ p±¼iseso–
“Heµµhimak±yato aggikkhandho pavattati, uparimak±yato udakadh±r± pavattati. Puratthimak±yato aggi, pacchimak±yato udaka½. Pacchimak±yato aggi, puratthimak±yato udaka½. Dakkhiºa-akkhito aggi, v±ma-akkhito udaka½. V±ma-akkhito aggi, dakkhiºa-akkhito udaka½. Dakkhiºakaººasotato aggi, v±makaººasotato udaka½. V±makaººasotato aggi, dakkhiºakaººasotato udaka½. Dakkhiºan±sik±sotato aggi, v±man±sik±sotato udaka½. V±man±sik±sotato aggi, dakkhiºan±sik±sotato udaka½. Dakkhiºa-a½sak³µato aggi, v±ma-a½sak³µato udaka½. V±ma-a½sak³µato aggi, dakkhiºa-a½sak³µato udaka½. Dakkhiºahatthato aggi, v±mahatthato udaka½. V±mahatthato aggi, dakkhiºahatthato udaka½. Dakkhiºapassato aggi, v±mapassato udaka½. V±mapassato aggi, dakkhiºapassato udaka½. Dakkhiºap±dato aggi, v±map±dato udaka½. V±map±dato aggi, dakkhiºap±dato udaka½. Aªgulaªgulehi aggi, aªgulantarik±hi udaka½. Aªgulantarik±hi aggi, aªgulaªgulehi udaka½. Ekekalomato aggi, ekekalomato udaka½. Lomak³pato lomak³pato aggikkhandho pavattati, lomak³pato lomak³pato udakadh±r± pavattat²”ti.
Aµµhakath±ya½ pana “ekekalomak³pato” icceva (paµi. ma. aµµha. 2.1.116) ±gata½.
Channa½ vaºº±nanti etth±pi n²l±na½ p²tak±na½ lohitak±na½ od±t±na½ mañjiµµh±na½ pabhassar±nanti aya½ sabbopi p±¼iseso peyy±lanayena, ±di-saddena ca dassito. Ettha ca channa½ vaºº±na½ ubb±hanabh³t±na½ yamak± yamak± vaºº± pavattant²ti p±µhasesena sambandho, tena vakkhati “dutiy± dutiy± rasmiyo”ti-±di. Tattha hi t±sa½ yamaka½ yamaka½ pavattan±k±rena saha ±vajjanaparikamm±dhiµµh±n±na½ visu½ pavatti dassit±. Keci pana “channa½ vaºº±nan”ti etassa “aggikkhandho udakadh±r±”ti purimehi padehi sambandha½ vadanti, tadayuttameva aggikkhandha-udakadh±r±na½ atth±ya tejokasiºav±yokasiº±na½ sam±pajjanassa vakkham±natt±. Channa½ vaºº±na½ chabbaºº± pavattant²ti kattuvasena v± sambandho yath± “ekassa cepi bhikkhuno na paµibh±seyya ta½ bhikkhuni½ apas±detun”ti (p±ci. 558). Kattukammesu hi bahul± s±mivacana½ ±khy±tapayogepi icchanti neruttik±.
Eva½ p±¼inayena yamakap±µih±riya½ dassetv± id±ni ta½ aµµhakath±nayena vivaranto pacc±sattinayena “channa½ vaºº±nan”ti padameva paµhama½ vivaritu½ “tass±”ti-±dim±ha. Tattha tass±ti bhagavato. “Suvaººavaºº± rasmiyo”ti ida½ t±sa½ p²t±bh±na½ yebhuyyat±ya vutta½, chabbaºº±hi rasm²hi alaªkaraºak±lo viy±ti attho. T±pi hi cakkav±¼agabbhato uggantv± brahmalokam±hacca paµinivattitv± cakkav±¼amukhavaµµimeva gaºhi½su. Ekacakkav±¼agabbha½ vaªkagop±nasika½ viya bodhighara½ ahosi ek±loka½. Dutiy± dutiy± rasmiyoti purimapurimato pacch± pacch± nikkhant± rasmiyo. Kasm± sadis±k±ravasena “viy±”ti vacana½ vuttanti ±ha “dvinnañc±”ti-±di. Dvinnañca citt±na½ ekakkhaºe pavatti n±ma natthi, yehi t± eva½ siyu½, tath±pi imin± k±raºadvayena evameva kh±yant²ti adhipp±yo. Bhavaªgapariv±sass±ti bhavaªgavasena parivasanassa, bhavaªgasaªkh±tassa parivasanassa v±, bhavaªgapatanass±ti vutta½ hoti. ¾ciººavasit±y±ti ±vajjanasam±pajjan±d²hi pañcah±k±rehi sam±ciººaparicayat±ya. Nanu ca ekass±pi cittassa pavattiy± dve kisso rasmiyopi sambhaveyyunti anuyogamapaneti “tass± tass± pana rasmiy±”ti-±din±. Cittav±ran±natt± ±vajjanaparikammacitt±ni, kasiºan±natt± adhiµµh±nacittav±r±nipi visu½ visu½yeva pavattanti. ¾vajjan±vas±ne tikkhattu½ pavattajavan±ni parikamman±meneva idha vutt±ni.
Kathanti ±ha “n²larasmi-atth±ya h²”ti-±di. “Mañjiµµharasmi-atth±ya lohitakasiºa½, pabhassararasmi-atth±ya p²takasiºan”ti ida½ lohitap²tarasm²na½ k±raºeyeva vutte siddhanti na vutta½. T±sameva hi mañjiµµhapabhassararasmiyo visesapabhedabh³t±ti. “Aggikkhandhatth±y±”ti-±din± “uparimak±yato”ti-±d²na½ vivaraºa½. Aggikkhandha-udakakkhandh±pi aññamañña-asammiss± y±va brahmalok± uggantv± cakkav±¼amukhavaµµiya½ pati½su, ta½ divasa½ pana satth± yo yo yasmi½ yasmi½ dhamme ca p±µih±riye ca pasanno, tassa tassa ajjh±sayavasena ta½ ta½ dhammañca kathesi, p±µih±riyañca dassesi, eva½ dhamme bh±siyam±ne, p±µih±riye ca kariyam±ne mah±jano dhamm±bhisamayo ahosi. Tasmiñca sam±game attano mana½ gahetv± pañha½ pucchitu½ samattha½ adisv± nimmita½ buddha½ m±pesi, tena pucchita½ pañha½ satth± vissajjesi. Satth±r± pucchita½ pañha½ so vissajjesi, satthu caªkamanak±le nimmito µh±n±d²su aññatara½ kappesi, tassa caªkamanak±le satth± µh±n±d²su aññatara½ kappes²ti etamattha½ dassetu½ “satth± caªkamat²”ti-±di vutta½. “Sabba½ vitth±retabban”ti etena “satth± tiµµhati, nimmito caªkamati v± nis²dati v± seyya½ v± kappet²”ti-±din± (paµi. ma. 1.116) cat³su iriy±pathesu ekekam³lak± satthupakkhe catt±ro nimmitapakkhe catt±roti sabbe aµµha v±r± vitth±retv± vattabb±ti dasseti. Yasm± s²la½ sam±dhissa patiµµh±mattameva hutv± nivattati, sam±dhiyeva tattha patiµµh±ya yath±vutta½ sabba½ p±µih±riyakicca½ pavatteti, tasm± tadeta½ sam±dhikiccamev±ti vutta½ “ettha ekamp²”ti-±di.
“Ya½ pan±”ti-±din± sam±dhissa paññamap±puºat± vibh±vit±, ya½ pana paµivijjhi, ida½ paµivijjhana½ paññ±kiccanti attho. Ta½ anukkamato dasseti “bhagav±”ti-±din±. “Kappasatasahass±dhik±ni catt±ri asaªkhyeyy±n²”ti ida½ d²paªkarap±dam³le katapaµham±bhin²h±rato paµµh±ya vutta½, tato pubbepi yattakena tasmi½ bhave icchanto s±vakabodhi½ pattu½ sakkuºeyya, tattaka½ puññasambh±ra½ samupacin²ti veditabba½. Tatoyeva hi “manussatta½ liªgasampatti, hetu satth±radassanan”ti-±din± (bu. va½. 59) vuttesu aµµhadhammesu hetusampannat± ahosi. Keci pana manopaºidh±navac²paºidh±navasena anekadh± asaªkhyeyyapariccheda½ katv± pubbasambh±ra½ vadanti, tadayuttameva saªgah±ru¼h±su aµµhakath±su tath± avuttatt±. T±su hi yath±vuttanayena paµham±bhin²h±rato pubbe hetusampannat±yeva dassit±. Ek³nati½savassak±le nikkhamma pabbajitv±ti sambandho. Cakkaratan±rahapuññavantat±ya bodhisatto cakkavattisirisampannoti tassa niv±sabhavana½ “cakkavattisiriniv±sabh³tan”ti vutta½. Bhavan±ti rammasurammasubhasaªkh±t± niketan±. Padh±nayoganti dukkaracariy±ya uttamav²riy±nuyoga½.
Uruvel±ya½ kira sen±nigame kuµumbikassa dh²t± suj±t± n±ma d±rik± vayappatt± nerañjar±ya t²re nigrodham³le patthanamak±si “sac±ha½ samaj±tika½ kulaghara½ gantv± paµhamagabbhe putta½ labhiss±mi, kh²rap±y±sena balikamma½ kariss±m²”ti, (ma. ni. aµµha. 2.284; j±. aµµha. 1.avid³re nid±nakath±) tass± s± patthan± samijjhi. S± satta dhenuyo laµµhivane kh±d±petv± t±sampi dh²taro g±viyo laddh± tatheva kh±d±petv± puna t±sampi dh²taro tathev±ti sattaputtinattipanattiparampar±gat±hi dhen³hi kh²ra½ gahetv± kh²rap±y±sa½ pacitum±rabhi. Tasmi½ khaºe mah±brahm± tiyojanika½ setacchatta½ upari dh±resi, sakko devar±j± aggi½ ujj±lesi, sakalaloke vijjam±narasa½ devat± pakkhipi½su, p±y±sa½ dakkhiº±vaµµa½ hutv± pacati, ta½ s± suvaººap±tiy± satasahassagghanik±ya saheva bodhisattassa datv± pakk±mi. Atha bodhisatto ta½ gahetv± nerañjar±ya t²re suppatiµµhite n±ma titthe ekat±laµµhippam±ºe ek³napaññ±sapiº¹e karonto paribhuñji, ta½ sandh±ya vutta½ “vis±kh±puººam±ya½ uruvelag±me suj±t±ya dvinna½ pakkhittadibboja½ madhup±y±sa½ paribhuñjitv±”ti. Tattha suj±t±y±ti ±yasmato yasattherassa m±tubh³t±ya pacch± saraºagamanaµµh±ne etadaggappatt±ya suj±t±ya n±ma seµµhibhariy±ya. Aªgamaªg±nus±rino rasassa s±ro upatthambhabalakaro bh³tanissito eko viseso oj± n±ma, s± divi bhav± pakkhitt± etth±ti pakkhittadibbojo, ta½. P±tabbo ca so asitabbo c±ti p±y±so, rasa½ katv± pivitu½, ±lopa½ katv± ca bhuñjitu½ yutto bhojanaviseso, madhun± sitto p±y±so madhup±y±so, ta½.
Tato nerañjar±ya t²re mah±s±lavane n±n±sam±patt²hi div±vih±rassa katatt± “s±yanhasamaye”ti-±di vutta½. Vitth±ro tattha tattha gahetabbo. Dakkhiºuttaren±ti div±vih±rato bodhiy± pavisanamagga½ sandh±y±ha, ujuka½ dakkhiºuttaragatena devat±hi alaªkatena maggen±ti attho Evampi vadanti “dakkhiºuttaren±ti dakkhiºapacchimuttarena ±di-avas±nagahaºena majjhimass±pi gahitatt±, tath± luttapayogassa ca dassanato. Evañhi sati ‘dakkhiºapacchimuttaradis±bh±gena bodhimaº¹a½ pavisitv± tiµµhat²’ti (j±. aµµha. 1.avid³renid±nakath±) j±takanid±ne vuttavacanena samet²”ti. Dakkhiºadisato gantabbo uttaradis±bh±go dakkhiºuttaro, tena pavisitv±ti apare. Keci pana “uttarasaddo cettha maggav±cako. Yadi hi dis±v±cako bhaveyya, ‘dakkhiºuttar±y±’ti vadeyy±”ti, ta½ na “uttarena nad² s²d±, gambh²r± duratikkam±”ti-±din± dis±v±cakass±pi enayogassa dassanato, uttarasaddassa ca maggav±cakassa an±gatatt±. Apica dis±bh±ga½ sandh±ya eva½ vutta½. Dis±bh±gopi hi dis± ev±ti. Atha antar±magge sotthiyena n±ma tiºah±rakabr±hmaºena dinn± aµµha kusatiºamuµµhiyo gahetv± asitañcanagirisaªk±sa½ sabbabodhisatt±namass±sajananaµµh±ne sam±viru¼ha½ bodhiy± maº¹anabh³ta½ bodhimaº¹amupagantv± tikkhattu½ padakkhiºa½ katv± dakkhiºadis±bh±ge aµµh±si, so pana padeso paduminipatte udakabindu viya pakampittha, tato pacchimadis±bh±ga½, uttaradis±bh±gañca gantv± tiµµhantepi mah±purise tatheva te akampi½su, tato “n±ya½ sabbopi padeso mama guºa½ sandh±retu½ samattho”ti puratthimadis±bh±gamagam±si, tattha pallaªkappam±ºa½ niccalamahosi, tasseva ca nippariy±yena bodhimaº¹asamaññ±, mah±puriso “ida½ kilesaviddha½sanaµµh±nan”ti sanniµµh±na½ katv± pubbuttaradis±bh±ge µhito tattha akampanappadese t±ni tiº±ni agge gahetv± sañc±lesi, t±vadeva cuddasahattho pallaªko ahosi, t±nipi tiº±ni vicitt±k±rena t³lik±ya lekh± gahit±ni viya ahesu½. So tattha tisandhipallaªka½ ±bhujitv± caturaªgasamann±gata½ mett±kammaµµh±na½ pubbaªgama½ katv± caturaªgika½ v²riya½ adhiµµhahitv± nis²di, tamattha½ saªkhipitv± dassento “bodhimaº¹a½ pavisitv±”ti-±dim±ha.
Tattha bodhi vuccati arahattamaggañ±ºa½, sabbaññutaññ±ºañca, s± maº¹ati th±magatat±ya pas²dati etth±ti bodhimaº¹o, nippariy±yena yath±vuttappadeso, pariy±yena pana idha dumar±j±. Tath± hi ±cariy±nandattherena vutta½ “bodhimaº¹asaddopaµham±bhisambuddhaµµh±ne eva daµµhabbo, na yattha katthaci bodhirukkhassa patiµµhitaµµh±ne”ti, ta½.