Id±ni “tatr±pi sudan”ti-±dip±¼iy± sambandha½ dassetu½ “eva½ v±sa½ upagato pan±”ti-±di vutta½. Pariv±retv± nisinno hot²ti sambandho. Kucchita½ kattabbanti kukata½, tassa bh±vo kukkucca½, kucchitakiriy±, ito cito ca cañcalananti attho, hatthassa kukkucca½ tath±. “S± h²”ti-±din± tath±bh³tat±ya k±raºa½ dasseti. Niv±teti v±tavirahitaµµh±ne. Yath±vuttados±bh±vena niccal±. Ta½ vibh³tinti t±disa½ sobha½. Vippalapant²ti sativossaggavasena vividh± lapanti. Nill±litajivh±ti ito cito ca nikkhantajivh±. K±kaccham±n±ti k±k±na½ saddasadisa½ sadda½ kurum±n±. Gharugharupass±sinoti gharugharu-iti sadda½ janetv± passasant±. Iss±vasen±ti yath±vuttehi dv²hi k±raºehi us³yanavasena. “Sabba½ vattabban”ti imin± “±dipeyy±lanayoyan”ti dasseti.
3. Samm± pahonti ta½ ta½ kammanti sampahul±, bahavo, ten±ha “bahuk±nan”ti. Sabbantimena paricchedena catuvaggasaªgheneva vinayakammassa kattabbatt± “vinayapariy±yen±”ti-±di vutta½. Tayo jan±ti cesa upalakkhaºaniddeso dvinnampi sampahulatt±. Tattha tattha tath±yev±gatatt± “suttantapariy±yen±”ti-±dim±ha. Ta½ ta½ p±¼iy± ±gatavoh±ravasena hi aya½ bhedo. Tayo jan± tayo eva n±ma, tato paµµh±ya uttari catupañcajan±dik± sampahul±ti attho. Tatoti c±ya½ mariy±d±vadhi. Maº¹alam±¼oti anekatthapavatt± samaññ±, idha pana ²dis±ya ev±ti niyamento ±ha “katthac²”ti-±di. Kaººik± vuccati k³µa½. Ha½savaµµakacchannen±ti ha½samaº¹al±k±rachannena. Tadeva channa½ aññattha “supaººavaªkacchadanan”ti vutta½. K³µena yutto ag±ro, soyeva s±l±ti k³µ±g±ras±l±. Thambhapanti½ parikkhipitv±ti thambham±la½ pariv±retv±, parimaº¹al±k±rena thambhapanti½ katv±ti vutta½ hoti. Upaµµh±nas±l± n±ma payirup±sanas±l±. Yattha upaµµh±namatta½ karonti, na ekarattadiratt±divasena nis²dana½, idha pana tath± kat± nis²danas±l±yev±ti dasseti “idha pan±”ti-±din±. Teneva p±¼iya½ “sannipatit±na” ntveva avatv± “sannisinn±nan”tipi vutta½. M±nitabboti m±¼o, m²yati pam²yat²ti v± m±¼o. Maº¹al±k±rena paµicchanno m±¼oti maº¹alam±¼o, anekakoºavanto paµissayaviseso. “Sannisinn±nan”ti nisajjanavasena vutta½, nisajjanavasena“sannisinn±nan”ti sa½vaººetabbapadamajjh±haritv± sambandho. Imin± nis²dana-iriy±patha½, k±yas±magg²vasena ca samodh±na½ sandh±ya padadvayameta½ vuttanti dasseti. Saªkhiy± vuccati kath± samm± khiyanato kathanato. Kath±dhammoti kath±sabh±vo, upaparikkh± vidh²ti keci.
“Acchariyan”ti-±di tassa r³padassananti ±ha “katamo pana so”ti-±di. Soti kath±dhammo. “N²yat²ti nayo, attho, saddasattha½ anugato nayo saddanayo”ti (d². ni. µ². 1.3) ±cariyadhammap±lattherena vutta½. N²yati attho eten±ti v± nayo, up±yo, saddasatthe ±gato nayo atthagahaº³p±yo saddanayo. Tattha hi anabhiºhavuttike acchariya-saddo icchito ru¼hivasena. Tenev±ha “andhassa pabbat±rohaºa½ viy±”ti-±di. Tassa hi tad±rohaºa½ na nicca½, kad±ciyeva siy±, evamidampi. Acchar±yogga½ acchariya½ niruttinayena yoggasaddassa lopato, taddhitavasena v± ºiyapaccayassa vicitravuttito, so pana por±ºaµµhakath±yameva ±gatatt± “aµµhakath±nayo”ti vutto. Pubbe abh³tanti abh³tapubba½, etena na bh³ta½ abh³tanti nibbacana½, bh³ta-saddassa ca at²tattha½ dasseti. Y±vañcidanti sandhivasena niggahit±gamoti ±ha “y±va ca idan”ti, etassa ca “suppaµividit±”ti etena sambandho. Y±va cayattaka½ ida½ aya½ n±n±dhimuttikat± suppaµividit±, ta½ “ettakamev±”ti na sakk± amhehi paµivijjhitu½, akkh±tuñc±ti sap±µhasesattho. Tenev±ha “tena suppaµividitat±ya appameyyata½ dasset²”ti.
“Bhagavat±”ti-±d²hi padehi sam±n±dhikaraºabh±vena vuttatt± ten±ti ettha ta-saddo sakatthapaµiniddeso, tasm± yena abhisambuddhabh±vena bhagav± pakato sam±no sup±kaµo n±ma hoti, tadabhisambuddhabh±va½ saddhi½ ±gamanapaµipad±ya tassa atthabh±vena dassento “yo so”ti-±dim±ha Na hettha so pubbe vutto atthi, yo attho tehi therehi ta-saddena par±masitabbo bhaveyya. Tasm± yath±vuttaguºasaªkh±ta½ sakattha½yevesa padh±nabh±vena par±masat²ti daµµhabba½. Anuttara½ samm±sambodhinti aggamaggañ±ºapadaµµh±na½ an±varaºañ±ºa½, an±varaºañ±ºapadaµµh±nañca aggamaggañ±ºa½. Tadubhayañhi samm± avipar²ta½ sayameva bujjhati, samm± v± pasaµµh± sundara½ bujjhat²ti samm±sambodhi. S± pana buddh±na½ sabbaguºasampatti½ deti abhiseko viya rañño sabbalokissariyabh±va½, tasm± “anuttar± samm±sambodh²”ti vuccati. Abhisambuddhoti abbhaññ±si paµivijjhi, tena t±disena bhagavat±ti attho. Satipi ñ±ºadassan±na½ idha paññ±vevacanabh±ve tena tena visesena nesa½ visayavisesappavatti½ dassento “tesa½ tesa½ satt±nan”ti-±dim±ha. Ettha hi paµhamamattha½ as±dh±raºañ±ºavasena dasseti. ¾say±nusayañ±ºena j±nat± sabbaññut±n±varaºañ±ºehi passat±ti attho.
Dutiya½ vijjattayavasena. Pubbeniv±s±d²h²ti pubbeniv±s±savakkhayañ±ºehi. Tatiya½ abhiññ±n±varaºañ±ºavasena. Abhiññ±pariy±pannepi “t²hi vijj±h²”ti t±sa½ r±sibhedadassanattha½ vutta½. An±varaºañ±ºasaªkh±tena samantacakkhun± passat±ti attho. Catuttha½ sabbaññutaññ±ºama½sacakkhuvasena. Paññ±y±ti sabbaññutaññ±ºena. Kuµµassa bhittiy± tiro para½, anto v±, tad±d²su gat±ni. Ativisuddhen±ti ativiya visuddhena pañcavaººasamann±gatena sun²lap±s±dika-akkhilomasamalaªkatena rattiñceva div± ca samant± yojana½ passantena ma½sacakkhun±. Pañcama½ paµivedhadesan±ñ±ºavasena. “Attahitas±dhik±y±”ti eka½sato vutta½, pariy±yato panes± parahitas±dhik±pi hoti. T±ya hi dhammasabh±vapaµicch±dakakilesasamuggh±t±ya desan±ñ±º±di sambhavati. Paµivedhapaññ±y±ti ariyamaggapaññ±ya. Vipassan±sahagato sam±dhi padaµµh±na½ ±sannak±raºametiss±ti sam±dhipadaµµh±n±, t±ya. Desan±paññ±y±ti desan±kiccanipph±dakena sabbaññutaññ±ºena. Ar²nanti kiles±r²na½, pañcam±r±na½ v±, s±sanapaccatthik±na½ v± aññatitthiy±na½. Tesa½ hanana½ p±µih±riyehi abhibhavana½ appaµibh±nat±karaºa½, ajjhupekkhanañca majjhimapaºº±sake pañcamavagge saªg²ta½ caªk²suttañcettha (ma. ni. 2.422) nidassana½, etena arayo hat± anen±ti niruttinayena padasiddhim±ha. Ato n±vacanassa t±byappadeso mah±visayen±ti daµµhabba½. Apica arayo hanat²ti antasaddena padasiddhi, ik±rassa ca ak±ro. Paccay±d²na½ sampad±nabh³t±na½, tesa½ v± paµiggahaºa½, paµiggahitu½ v± arahat²ti arahanti dasseti “paccay±d²nañca arahatt±”ti imin±. Samm±ti avipar²ta½. S±mañc±ti sayameva, aparaneyyo hutv±ti vutta½ hoti. Katha½ panettha “sabbadhamm±nan”ti aya½ viseso labbhat²ti? S±maññajotan±ya visese avaµµh±nato, visesatthin± ca visesassa anupayojetabbato yajjeva½ “dhamm±nan”ti visesov±nupayojito siy±, kasm± sabbadhamm±nanti ayamattho anupayoj²yat²ti? Ekadesassa aggahaºato. Padesaggahaºe hi asati gahetabbassa nippadesat± viññ±yati yath± “dikkhito na dad±t²”ti, esa nayo ²disesu.
Id±ni ca cat³hi padehi catuves±rajjavasena attan± adhippetatara½ chaµµhamattha½ dassetu½ “antar±yikadhamme v±”ti-±di vutta½. Tath± hi tadeva nigamana½ karoti “evan”ti-±din±. Tattha antar±yakaradhammañ±ºena j±nat±, niyy±nikadhammañ±ºena passat±, ±savakkhayañ±ºena arahat±, sabbaññutaññ±ºena samm±sambuddhena±ti yath±kkama½ yojetabba½. Anatthacaraºena kiles± eva arayoti kiles±rayo, tesa½ kiles±r²na½. Etth±ha– yassa ñ±ºassa vasena samm± s±mañca sabbadhamm±na½ buddhatt± bhagav± samm±sambuddho n±ma j±to, ki½ panida½ ñ±ºa½ sabbadhamm±na½ bujjhanavasena pavattam±na½ saki½yeva sabbasmi½ visaye pavattati, ud±hu kamen±ti. Kiñcettha– yadi t±va saki½yeva sabbasmi½ visaye pavattati, eva½ sati at²t±n±gatapaccuppanna-ajjhattabahiddh±dibhedabhinn±na½ saªkhatadhamm±na½, asaªkhatasammutidhamm±nañca ekajjha½ upaµµh±ne d³rato cittapaµa½ pekkhantassa viya paµibh±gen±vabodho na siy±, tath± ca sati “sabbe dhamm± anatt±”ti (a. ni. 3.137; dha. pa. 279; mah±ni. 27; c³¼ani. 8, 10; netti. 5) vipassant±na½ anatt±k±rena viya sabbe dhamm± anir³pitar³pena bhagavato ñ±ºavisay± hont²ti ±pajjati. Yepi “sabbañeyyadhamm±na½ µhitilakkhaºavisaya½ vikapparahita½ sabbak±la½ buddh±na½ ñ±ºa½ pavattati, tena te ‘sabbavid³’ti vuccanti. Evañca katv±–
‘Gaccha½ sam±hito n±go, µhito n±go sam±hito;
seyya½ sam±hito n±go, nisinnopi sam±hito’ti. (A. ni. 6.43).–

Idampi sabbad± ñ±ºappavattid²paka½ aªguttar±game n±gopamasuttavacana½ suvutta½ n±ma hot²”ti vadanti, tesampi v±de vuttados± n±tivatti. Ýhitilakkhaº±rammaºat±ya ca at²t±n±gatadhamm±na½ tadabh±vato ekadesavisayameva bhagavato ñ±ºa½ siy±, tasm± sakiññeva sabbasmi½ visaye ñ±ºa½ pavattat²ti na yujjati. Atha kamena sabbasmimpi visaye ñ±ºa½ pavattati, evampi na yujjati. Na hi j±tibh³misabh±v±divasena, dis±desak±l±divasena ca anekabhedabhinne ñeyye kamena gayham±ne tassa anavasesapaµivedho sambhavati apariyantabh±vato ñeyyassa. Ye pana “atthassa avisa½v±danato ñeyyassa ekadesa½ paccakkha½ katv± sesepi evanti adhimuccitv± vavatth±panena sabbaññ³ n±ma bhagav± j±to, tañca ñ±ºa½ na anum±nika½ n±ma sa½say±bh±vato. Sa½say±nubaddhañhi ñ±ºa½ loke anum±nikan”ti vadanti, tesampi ta½ na yuttameva. Sabbassa hi appaccakkhabh±ve atth±visa½v±danena ñeyyassa ekadesa½ paccakkha½ katv± sesepi evanti adhimuccitv± vavatth±panasseva asambhavato tath± asakkuºeyyatt± ca. Yañhi sesa½, tadapaccakkhameva, atha tampi paccakkha½, tassa sesabh±vo eva na siy±, apariyantabh±vato ñeyyassa tath±vavatthitumeva na sakk±ti? Sabbameta½ ak±raºa½. Kasm±? Avisayavic±raºabh±vato. Vuttañheta½ bhagavat± “buddh±na½ bhikkhave, buddhavisayo acinteyyo na cintetabbo, ya½ cintento umm±dassa vigh±tassa bh±g² ass±”ti (a. ni. 4.77) ida½ panettha sanniµµh±na½– ya½ kiñci bhagavat± ñ±tu½ icchita½, sakalamekadeso v±, tattha tattha appaµihatavuttit±ya paccakkhato ñ±ºa½ pavattati niccasam±dh±nañca vikkhep±bh±vato, ñ±tu½ icchitassa ca sakalassa avisayabh±ve tassa ±kaªkh±paµibaddhavuttit± na siy±, ekanteneva s± icchitabb±, sabbe dhamm± buddhassa bhagavato ±vajjanapaµibaddh± ±kaªkh±paµibaddh± manasik±rapaµibaddh± cittupp±dapaµibaddh±ti (mah±ni. 69, 156; c³¼ani. 85; paµi. ma. 3.5) vacanato. At²t±n±gatavisayampi bhagavato ñ±ºa½ anum±n±gamatakkagahaºavirahitatt± paccakkhameva.