Id±ni itarampi codana½ visodhitu½ “suppiyop²”ti vutta½. Tasmi½ k±le, ta½ divasa½ anubandhoti ca vuttanayena sambandho. P±to asitabboti p±tar±so, so bhutto yen±ti bhuttap±tar±so. Iccev±ti evameva manasi sannidh±ya, na pana “bhagavanta½, bhikkhusaªghañca piµµhito piµµhito anubandhiss±m²”ti. Tena vutta½ “bhagavato ta½ magga½ paµipannabh±va½ aj±nantov±”ti, tath± aj±nanto eva hutv± anubandhoti attho. Na hi so bhagavanta½ daµµhumeva icchati, ten±ha “sace pana j±neyya, n±nubandheyy±”ti. Ett±vat± “kasm± ca suppiyo anubandho”ti codan± visodhit± hoti. “So”ti-±din± aparampi codana½ visodheti. Kad±ci pana bhagav± aññataraveseneva gacchati aªgulim±ladamanapakkus±ti-abhiggaman±d²su, kad±ci buddhasiriy±, idh±pi ²dis±ya buddhasiriy±ti dassetu½ “buddhasiriy± sobham±nan”ti-±di vutta½. Sir²ti cettha sar²rasobhagg±disampatti, tadeva upam±vasena dasseti “rattakambalaparikkhittamiv±”ti-±din±. Gacchat²ti jaªgamo yath± “caªkamo”ti. Cañcalam±no gacchanto giri, t±disassa kanakagirino sikharamiv±ti attho.
“Tasmi½ kir±”ti-±di tabbivaraºa½, p±¼iya½ adassitatt±, por±ºaµµhakath±yañca an±gatatt± anussavasiddh± aya½ kath±ti dassetu½ “kir±”ti vuttanti vadanti, tath± v± hotu aññath± v±, attan± adiµµha½, asuta½, amutañca anussavamev±ti daµµhabba½. N²lap²talohitod±tamañjiµµhapabhassaravasena chabbaºº±. Samant±ti samantato dasahi dis±hi. As²tihatthappam±ºeti tesa½ rasm²na½ pakatiy± pavattiµµh±navasena vutta½, tasm± samantato, upari ca pacceka½ as²tihatthamatte padese pakatiy±va ghan²bh³t± rasmiyo tiµµhant²ti daµµhabba½, vinayaµ²k±ya½ pana “t±yeva by±mappabh± n±ma. Yato chabbaºº± rasmiyo ta¼±kato m±tik± viya dasasu dis±su dh±vanti, s± yasm± by±mamatt± viya kh±yati, tasm± by±mappabh±ti vuccat²”ti vutta½, (vi. vi. µ². 1.16) saªg²tisuttavaººan±ya½ pana vakkhati “puratthimak±yato suvaººavaºº± rasmi uµµhahitv± as²tihattha½ µh±na½ gaºh±ti. Pacchimak±yato. Dakkhiºahatthato. V±mahatthato suvaººavaºº± rasmi uµµhahitv± as²tihattha½ µh±na½ gaºh±ti. Upari kesantato paµµh±ya sabbakes±vaµµehi morag²vavaºº± rasmi uµµhahitv± gaganatale as²tihattha½ µh±na½ gaºh±ti. Heµµh± p±datalehi pav±¼avaºº± rasmi uµµhahitv± ghanapathaviya½ as²tihattha½ µh±na½ gaºh±ti. Eva½ samant± as²tihatthamatta½ µh±na½ chabbaºº± buddharasmiyo vijjotam±n± vipphandam±n± vidh±vant²”ti (d². ni. aµµha. 3.299) keci pana aññath±pi parikappan±mattena vadanti, ta½ na gahetabba½ tath± aññattha an±gatatt±, ayuttatt± ca. T±sa½ pana buddharasm²na½ tad± anigg³hitabh±vadassanattha½ “tasmi½ kira samaye”ti vutta½. Pakkus±ti-abhiggaman±d²su viya hi tad± t±sa½ nigg³hane kiñci k±raºa½ natthi. ¾dh±vant²ti abhimukha½ disa½ dh±vanti. Vidh±vant²ti vividh± hutv± vidisa½ dh±vanti.
Tasmi½ vanantare dissam±n±k±rena t±sa½ rasm²na½ sobh± viññ±yat²ti ±ha “ratan±ve¼±”ti-±di. Ratan±ve¼± n±ma ratanamayavaµa½saka½ muddha½ avati rakkhat²ti hi ave¼±, ±ve¼± v±, muddham±l±. Ukk± n±ma y± sajotibh³t±, t±sa½ sata½, nipatana½ nip±to, tassa nip±to, tena sam±kula½ tath±. Pisitabbatt± piµµha½, c²nadese j±ta½ piµµha½ c²napiµµha½, rattacuººa½, ya½ “sind³ro”tipi vuccati, c²napiµµhameva cuººa½. V±yuno vegena ito cito ca khitta½ tanti tath±. Indassa dhanu lokasaªketavasen±ti indadhanu, s³riyarasmivasena gagane paññ±yam±n±k±raviseso. Kuµila½ aciraµµh±yitt± vir³pa½ hutv± javati dh±vat²ti vijju, s±yeva lat± ta½sadisabh±ven±ti tath±, v±yuvegato val±hakaghaµµaneneva j±tarasmi. T±yati avijahanavasena ±k±sa½ p±let²ti t±r±, gaºasaddo pacceka½ yojetabbo. Tassa pabh± tath±. Vipphuritaviccharitamiv±ti ±bh±ya vividha½ pharam±na½, vijjotayam±na½ viya ca. Vanassa antara½ vivara½ vanantara½, bhagavat± pattapattavanappadesanti vutta½ hoti.
As²tiy± anubyañjanehi tambanakhat±d²hi anurañjita½ tath±. Kamala½ padumapuº¹ar²k±ni, avasesa½ n²larattasetabheda½ saroruha½ uppala½, iti pañcavidh± paªkajaj±ti pariggahit± hoti. Vikasita½ phullita½ tadubhaya½ yassa sarassa tath±. Sabbena pak±rena parito samantato phullati vikasat²ti sabbap±liphulla½ a-k±rassa ±-k±ra½, ra-k±rassa ca la-k±ra½ katv± yath± “p±libhaddo”ti, t±r±na½ mar²ci pabh±, t±ya vikasita½ vijjotita½ tath±. By±mappabh±ya parikkhepo parimaº¹alo, tena vil±sin² sobhin² tath±. Mah±purisalakkhaº±ni aññamaññapaµibaddhatt± m±l±k±reneva µhit±n²ti vutta½ “dvatti½savaralakkhaºam±l±”ti. Dvatti½sacand±d²na½ m±l± kenaci ganthetv± paµip±µiy± ca µhapit±ti na vattabb± “yadi siy±”ti parikappan±mattena hi “ganthetv± µhapitadvatti½sacandam±l±y±”ti-±di vutta½. Parikappopam± hes±, lokepi ca dissati.
“Mayeva mukhasobh±sse, tyalaminduvikatthan±;
yatombujepi s±tth²ti, parikappopam± ayan”ti.
Dvatti½sacandam±l±ya siri½ attano siriy± abhibhavant² iv±ti sambandho. Esa nayo sesesupi.
Eva½ bhagavato tad± sobha½ dassetv± id±ni bhikkhusaªghass±pi sobha½ dassento “tañca pan±”ti-±dim±ha Catubbidh±ya appicchat±ya appicch±. Dv±dasahi santosehi santuµµh±. Tividhena vivekena pavivitt±. R±jar±jamah±matt±d²hi asa½saµµh±. Duppaµipattik±na½ codak±. P±pe akusale garahino paresa½ hitapaµipattiy± vatt±ro. Paresañca vacanakkham±. Vimuttiñ±ºadassana½ n±ma paccavekkhaºañ±ºa½. “Tesan”ti-±din± tadabhisambandhena bhagavato sobha½ dasseti. Rattapadum±na½ saº¹o sam³ho vana½, tassa majjhe gat± tath±. “Ratta½ paduma½, seta½ puº¹ar²kan”ti pattaniyamamantarena tath± vutta½, pattaniyamena pana satapatta½ paduma½, ³nakasatapatta½ puº¹ar²ka½. Pav±¼a½ viddumo, tena kat±ya vedik±ya parikkhitto viya. Migapakkh²namp²ti pi-saddo, api-saddo v± sambh±van±ya½, ten±ha “pageva devamanuss±nan”ti. Mah±ther±ti mah±s±vake sandh±y±ha. Surañjitabh±vena ²saka½ kaºhavaººat±ya meghavaººa½. Eka½sa½ karitv±ti eka½sap±rupanavasena v±ma½se karitv±. Kattarassa jiººassa ±lambano daº¹o kattaradaº¹o, b±hullavasen±ya½ samaññ±. Suvamma½ n±ma sobhaºuracchado, tena vammit± sannaddh±ti suvammavammit±, ida½ tesa½ pa½suk³ladh±raºanidassana½. Yesa½ kucchigata½ sabbampi tiºapal±s±di gandhaj±tameva hoti, te gandhahatthino n±ma, ye “hemavat±”tipi vuccanti, tesampi ther±na½ s²l±diguºagandhat±ya ta½sadisat±. Antojaµ±bahijaµ±saªkh±t±ya taºh±jaµ±ya vijaµitabh±vato vijaµitajaµ±. Taºh±bandhan±ya chinnatt± chinnabandhan±. “So”ti-±di yath±vuttavacanassa guºadassana½. Anubuddheh²ti buddh±namanubuddhehi. Tepi hi ekadesena bhagavat± paµividdhapaµibh±geneva catt±ri sacc±ni bujjhanti. Pattapariv±ritanti pupphadalena pariv±rita½. Ka½ vuccati kamal±di, tasmi½ sarati vir±jat²ti kesara½, kiñjakkho. Kaººe kar²yat²ti kaººik±. Kaºº±laªk±ro, ta½sadisaºµh±nat±ya kaººik±, b²jakoso. Channa½ ha½sakul±na½ seµµho dhataraµµho ha½sar±j± viya, h±rito n±ma mah±brahm± viya.
Eva½ gacchanta½ bhagavanta½, bhikkh³ ca disv± attano parisa½ olokes²ti sambandho. K±jadaº¹aketi k±jasaªkh±te bh±r±vahadaº¹ake, k±jasmi½ v± bh±ralaggitadaº¹ake. Khuddaka½ p²µha½ p²µhaka½. M³le, agge ca tidh± kato daº¹o tidaº¹o. Morahatthako morapiñcha½. Khuddaka½ pasibba½ pasibbaka½. Kuº¹ik± kamaº¹alu. S± hi ka½ udaka½ udeti pasaveti, rakkhat²ti v± kuº¹ik± niruttinayena. Gahita½ omakato lujjita½, vividha½ lujjitañca p²µhaka…pe… kuº¹ik±di-anekaparikkh±rasaªkh±ta½ bh±ra½ bharati vahat²ti gahita…pe… bh±rabharit±. It²ti nidassanattho. Evanti idamattho. Eva½ ida½ vacanam±di yassa vacanassa tath±, tadeva niratthaka½ vacana½ yass±ti evam±diniratthakavacan±. Mukha½ etassa atth²ti mukhar±, sabbepi mukhavant± eva, aya½ pana pharus±bhil±pamukhavat², tasm± eva½ vutta½. Nind±yañhi aya½ rapaccayo. Mukhena v± aman±pa½ kamma½ r±ti gaºh±t²ti mukhar±. Vividh± kiºº± v±c± yass±ti vikiººav±c±. Tass±ti suppiyassa paribb±jakassa. Nti yath±vuttappak±ra½ parisa½.
Id±n²ti tassa tath±r³p±ya paris±ya dassanakkhaºe. Pan±ti arucisa½s³canattho, tath±p²ti attho. L±bha…pe… h±niy± ceva hetubh³t±ya. Katha½ h±n²ti ±ha “aññatitthiy±nañh²”ti-±di. Nissir²katanti nisobhata½, ayamattho moraj±tak±d²hipi d²petabbo. “Upatissakolit±nañc±”ti-±din± pakkhah±nit±ya vitth±ro. ¾yasmato s±riputtassa, mah±moggall±nassa ca bhagavato santike pabbajja½ sandh±ya “tesu pana pakkantes³”ti vutta½. Tesa½ pabbajitak±leyeva a¹¹hateyyasata½ paribb±jakaparis± pabbaji, tato parampi tadanupabbajit± paribb±jakaparis± aparim±º±ti dasseti “s±pi tesa½ paris± bhinn±”ti imin±. Y±ya k±yaci hi paribb±jakaparis±ya pabbajit±ya tassa paris± bhinn±yeva n±ma sam±nagaºatt±ti tath± vutta½. “Imeh²”ti-±din± l±bhapakkhah±ni½ nigamanavasena dasseti. Us³yasaªkh±tassa visassa ugg±ro uggilana½ us³yavisugg±ro, ta½. Ettha ca “yasm± panes±”ti-±din±va “kasm± ca so ratanattayassa avaººa½ bh±sat²”ti codana½ visodheti, “sace”ti-±dika½ pana sabbampi tappariv±ravacanamev±ti tehipi s± visodhit±yeva n±ma. Bhagavato virodh±nunay±bh±vav²ma½sanattha½ ete avaººa½ vaººa½ bh±santi. “M±rena anv±viµµh± eva½ bh±sant²”ti ca keci vadanti, tadayuttameva aµµhakath±ya ujuvipaccan²katt±. P±kaµoyev±yamatthoti.
2. Yasm± atthaªgato s³riyo, tasm± ak±lo d±ni gantunti sambandho.
Ambalaµµhik±ti s±m²pikavoh±ro yath± “varuºanagara½, god±g±mo”ti ±ha “tassa kir±”ti-±di. Taruºapariy±yo laµµhik±-saddo rukkhavisaye yath± “mah±vana½ ajjhog±hetv± beluvalaµµhik±ya m³le div±vih±ra½ nis²d²”ti-±d²s³ti dasseti” “taruºambarukkho”ti imin±. Keci pana “ambalaµµhik± n±ma vuttanayena eko g±mo”ti vadanti, tesa½ mate ambalaµµhik±yanti sam²patthe bhummavacana½. Ch±y³dakasampannanti ch±y±ya ceva udakena ca sampanna½. Mañjus±ti pe¼±. Paµibh±nacittavicittanti itthipurisasaññog±din± paµibh±nacittena vicitta½, etena rañño ag±ra½, tadeva r±j±g±rakanti dasseti. R±j±g±raka½ n±ma vessavaºamah±r±jassa dev±yatananti eke.
Bahuparissayoti bahupaddavo. Keh²ti vutta½ “core’hip²”ti-±di. Hand±ti vacanavossaggatthe nip±to, tad±nubh±vato nipparissayatth±ya id±ni upagantv± sve gamiss±m²ti adhipp±yo. “Saddhi½ antev±sin± brahmadattena m±ºaven±” ticceva s²ha¼aµµhakath±ya½ vutta½, tañca kho p±¼i-±ru¼havaseneva, na pana tad± suppiyassa paris±ya abh±vatoti imamattha½ dassetu½ “saddhi½ attano paris±y±”ti idha vutta½. Kasm± panettha brahmadattoyeva p±¼iyam±ru¼ho, na pana tadavases± suppiyassa paris±ti Desan±nadh²nabh±vena payojan±bh±vato. Yath± ceta½, eva½ aññampi edisa½ payojan±bh±vato saªg²tik±rakehi na saªg²tanti daµµhabba½. Keci pana “p±¼iya½ vuttan”ti ±dh±ra½ vatv± ‘tadeta½ na s²ha¼aµµhakath±nayadassana½, p±¼iya½ vuttabh±vadassanamev±’ti” vadanti, ta½ na yujjati. P±¼i-±ru¼havaseneva p±¼iya½ vuttanti adhippetatthassa ±pajjanato. Tasm± yath±vuttanayeneva attho gahetabboti. “Vuttanti v± amhehipi idha vattabbanti attho. Evañhi tad± aññ±yapi paris±ya vijjam±nabh±vadassanattha½ eva½ vutta½, p±¼iyam±ru¼havasena pana aññath±pi idha vattabbanti adhipp±yo yutto”ti vadanti.