Durakkh±toti duµµhum±kkh±to, tath± duppaµivedito. Vaµµato niyy±t²ti niyy±na½, tadeva niyy±niko, tato v± niyy±na½ nissaraºa½, tattha niyuttoti niyy±niko. Vaµµato v± niyy±t²ti niyy±niko ya-k±rassa ka-k±ra½, ²-k±rassa ca rassa½ katv±. “An²ya-saddo hi bahul± kattu-abhidh±yako”ti saddavid³ vadanti, na niyy±niko tath±. Sa½s±radukkhassa anupasamasa½vattaniko vuttanayena. Paccan²kapaµipadanti samm±paµipattiy± viruddhapaµipada½. Ananulomapaµipadanti sappuris±na½ ananulomapaµipada½. Adhamm±nulomapaµipadanti lokuttaradhammassa ananulomapaµipada½. Kasm± panettha “avaººa½ bh±sati, vaººa½ bh±sat²”ti ca vattam±nak±laniddeso kato, nanu saªg²tik±lato so avaººavaºº±na½ bh±sanak±lo at²toti? Saccameta½, “addh±namaggapaµipanno hot²”ti ettha hoti-saddo viya at²tak±latthatt± pana bh±sati-saddassa eva½ vuttanti daµµhabba½. Atha v± yasmi½ k±le tehi avaººo vaººo ca bh±s²yati, tamapekkhitv± eva½ vutta½, evañca katv± “tatr±”ti padassa k±lapaµiniddesavikappana½ aµµhakath±ya½ avuttampi supapanna½ hoti.
“Suppiyassa pana…pe… bh±sat²”ti p±¼iy± sambandhadassana½ “antev±s² panass±”ti-±divacana½. Apar±masitabba½ ariy³pav±dakamma½, tath± anakkamitabba½. Sv±yanti so ±cariyo. Asidh±ranti asin± tikhiºabh±ga½. Kakacadanta pantiyanti khandhakakacassa dantasaªkh±t±ya visamapantiy±. Hatthena v± p±dena v± yena kenaci v± aªgapaccaªgena paharitv± k²¼am±no viya. Akkhikaººakosasaªkh±taµµh±navasena t²hi pak±rehi bhinno mado yass±ti pabhinnamado, ta½. Avaººa½ bh±sam±noti avaººa½ bh±sanahetu. Hetu-attho hi aya½ m±na-saddo. Na ayo vu¹¹hi anayo. Soyeva byasana½, atirekabyasananti attho, ta½ p±puºissati ekantamah±s±vajjatt± ratanattayopav±dassa. Tenev±ha–
“Yo nindiya½ pasa½sati,
ta½ v± nindati yo pasa½siyo;
vicin±ti mukhena so kali½,
kalin± tena sukha½ na vindat²”ti. (Su. ni. 663; sa½ ni. 1.180-181; netti. 92).
“Amh±ka½ ±cariyo”ti-±din± brahmadattassa sa½veguppatti½, attano ±cariye ca k±ruññappavatti½ dassetv± kiñc±pi antev±sin± ±cariyassa anuk³lena bhavitabba½, aya½ pana paº¹itaj±tikatt± na ²disesu µh±nesu tamanuvattat²ti id±nissa kammassakat±ñ±ºappavatti½ dassento “±cariye kho pan±”ti-±dim±ha. Hal±halanti taªkhaºaññeva m±raºaka½ visa½. Hanat²ti hi halo na-k±rassa la-k±ra½ katv±, hal±nampi viseso halo hal±halo majjhed²ghavasena, etena ca aññe aµµhavidhe vise nivatteti. Vuttañca–
“Pume paº¹e ca k±kola, k±¼ak³µahal±hal±;
sarotthikosuªkike yo, brahmaputto pad²pano;
d±rado vacchan±bho ca, visabhed± ime nav±”ti.
Kharodakanti caº¹asotodaka½. “Kh±rodakan”tipi p±µho, atiloºat±ya tittodakanti attho. Narakapap±tanti corapap±ta½. M±ºavak±ti att±nameva ovaditu½ ±lapati “samayopi kho te bhadd±li appaµividdho-ahos²”ti-±d²su (ma. ni. 2.135) viya. “Kammassak±”ti kammameva attasantakabh±va½ vatv± tadeva vivarati “attano kamm±nur³pameva gati½ gacchant²”ti-±din±. Yonisoti up±yena ñ±yena. Ummujjitv±ti ±cariyo viya ayoniso ariy³pav±de animmujjanto yoniso ariy³pav±dato ummujjitv±, uddha½ hutv±ti attho. Maddam±noti maddanto bhindanto. Eka½sak±raºameva idha k±raºanti dassetuk±mena “samm±”ti vutta½. “Yath± tan”ti-±din± tassa sam±raddhabh±va½ dasseti, nti ca nip±tamatta½. Ida½ vutta½ hoti– yath± añño paº¹itasabh±vo j±ti ±c±ravasena kulaputto anekapariy±yena tiººa½ ratan±na½ vaººa½ bh±situm±rabhati, tath± ayampi ±raddho, tañca kho api n±m±yam±cariyo ettaken±pi ratanattay±vaººabh±sato orameyy±ti.
Sappar±javaººanti ahir±javaººa½. Vaººapokkharat±y±ti vaººasundarat±ya, vaººasar²rena v±. V±rija½ kamala½ na pahar±mi na bhañj±mi, ±r± d³ratova upasiªgh±m²ti attho. Ath±ti eva½ santepi. Gandhatthenoti gandhacoro. Saññ³¼h±ti ganthit± bandhit±. Gahapat²ti up±ligahapati½ n±µaputtassa ±lapana½. Ettha ca vaººitabbo “ayam²diso”ti pak±setabboti vaººo, saºµh±na½. Vaºº²yati asaªkarato vavatth±p²yat²ti vaººo, j±ti. Vaººeti vik±ram±pajjam±na½ hadayaªgatabh±va½ pak±set²ti vaººo, r³p±yatana½. Vaºº²yati phalametena yath±sabh±vato vibh±v²yat²ti vaººo, k±raºa½. Vaºº²yati appamahant±divasena pam²yat²ti vaººo, pam±ºa½. Vaºº²yati pasa½s²yat²ti vaººo guºo. Vaººana½ guºasa½kittana½ vaººo, pasa½s±. Eva½ tattha tattha vaººasaddassuppatti veditabb±. ¾disaddena j±tar³papu¼inakkhar±dayo saªgaºh±ti. “Idha guºopi pasa½s±p²”ti vuttameva samattheti “aya½ kir±”ti-±din±. Kir±ti cettha anussavanatthe, padap³raºamatte v±. Guº³pasañhitanti guºopasaññuta½. “Guº³pasañhita½ pasa½san”ti pana vadanto pasa½s±ya eva guºabh±sana½ siddha½ tass± tadavin±bh±vato, tasm± idamatthadvaya½ yujjat²ti dasseti.
Katha½ bh±sat²ti ±ha “tatth±”ti-±di. Eko ca so puggalo c±ti ekapuggalo. Kenaµµhena ekapuggalo? Asadisaµµhena, guºavisiµµhaµµhena, asamasamaµµhena ca. So hi paµham±bhin²h±rak±le dasanna½ p±ram²na½ paµip±µiy± ±vajjana½ ±di½ katv± bodhisambh±rasambharaºaguºehi ceva buddhaguºehi ca sesamah±janena asadiso. Ye cassa guº±, tepi aññasatt±na½ guºehi visiµµh±, purimak± ca samm±sambuddh± sabbasattehi asam±, tehi pana ayameveko r³pak±yan±mak±yehi samo. Loketi sattaloke. “Uppajjam±no uppajjat²”ti pana ida½ ubhayampi vippakatavacanameva upp±dakiriy±ya vattam±nak±likatt±. Uppajjam±no bahujanahit±ya uppajjati, na aññena k±raºen±ti eva½ panettha attho veditabbo. Lakkhaºe hesa m±na-saddo, evar³pañcettha lakkhaºa½ na sakk± aññena saddalakkhaºena paµib±hitu½. Apica uppajjam±no n±ma, uppajjati n±ma, uppanno n±m±ti ayamettha bhedo veditabbo. Esa hi d²paªkarap±dam³lato paµµh±ya y±va an±g±miphala½, t±va uppajjam±no n±ma, arahattamaggakkhaºe uppajjati n±ma, arahattaphalakkhaºe uppanno n±ma. Buddh±nañhi s±vak±na½ viya na paµip±µiy± iddhividhañ±º±d²ni uppajjanti, saheva pana arahattamaggena sakalopi sabbaññuguºar±si ±gatova n±ma hoti, tasm± nibbattasabbakiccatt± arahattaphalakkhaºe uppanno n±ma, tadanibbattatt± tadaññakkhaºe yath±raha½ “uppajjam±no uppajjati” cceva vuccati. Imasmimpi sutte arahattaphalakkhaºa½yeva sandh±ya “uppajjat²”ti vutta½. At²tak±likass±pi vattam±napayogassa katthaci diµµhatt± uppanno hot²ti ayañhettha attho. Eva½ sati “uppajjam±no”ti cettha m±na-saddo s±matthiyattho. Y±vat± s±matthiyena mah±bodhisatt±na½ carimabhave uppatti icchitabb±, t±vat± s±matthiyena bodhisambh±rabh³tena paripuººena samann±gato hutv±ti attho. Tath±s±matthiyayogena hi uppajjam±no n±m±ti. Sabbasattehi asamo, asamehi purimabuddheheva samo majjhe bhinnasuvaººa nikkha½ viya nibbisiµµho, “ekapuggalo”ti cetassa visesana½. ¾layasaªkh±ta½ taºha½ samuggh±teti samucchindat²ti ±layasamuggh±to. Vaµµa½ upacchindat²ti vaµµupacchedo.
Pahonten±ti sakkontena. “Pañcanik±ye”ti vatv±pi anek±vayavatt± tesa½ na ettakena sabbath± pariy±d±nanti “navaªga½ satthus±sana½ catur±s²ti dhammakkhandhasahass±n²”ti vutta½. Atitthen±ti anotaraºaµµh±nena. Na vattabbo aparim±ºavaººatt± buddh±d²na½, niravases±nañca tesa½ idha pak±sanena p±¼isa½vaººan±ya eva sampajjanato, cittasampaha½sanakammaµµh±nasampajjanavasena ca saphalatt±. Th±mo veditabbo sabbath±mena pak±sitatt±. Ki½ pana so tath± og±hetv± bh±sat²ti ±ha. “Brahmadatto pan±”ti-±di. Anukkamena punappuna½ v± savana½ anussavo, paramparasavana½. ¾di-saddena ±k±raparivitakkadiµµhinijjh±nakkhantiyo saªgaºh±ti. Tattha “sundaramida½ k±raºan”ti eva½ sayameva k±raºaparivitakkana½ ±k±raparivitakko. Attano diµµhiy± nijjh±yitv± khamana½ ruccana½ diµµhinijjh±nakkhant²ti aµµhakath±su vutta½, tehiyeva sambandhiten±ti attho. Matta-saddo hettha visesanivatti-attho, tena yath±vutta½ k±raºa½ nivatteti. Attano th±men±ti attano ñ±ºabaleneva, na pana buddh±d²na½ guº±nur³panti adhipp±yo. Asaªkhyeyy±parimeyyappabhed± hi buddh±d²na½ guº±. Vuttañheta½–
“Buddhopi buddhassa bhaºeyya vaººa½,
kappampi ce aññamabh±sam±no;
kh²yetha kappo cirad²ghamantare,
vaººo na kh²yetha tath±gatass±”ti. (D². ni. aµµha. 1.304; 3.141; ma. ni. aµµha. 2.425; ud±. aµµha. 53; bu. va½. aµµha. 4.1; apa. aµµha. 2.91; cariy±. aµµha. 9, 329).

Idh±pi vakkhati “appamattaka½ kho panetan”ti-±di.

Iti-saddo nidassanattho vuttappak±ra½ nidasseti. Ha-k±ro nip±tamattanti ±ha “eva½ te”ti. Aññamaññass±”ti ida½ ru¼hipada½ “eko ek±y±”ti (p±r±. 444, 452) pada½ viy±ti dassento “añño-aññass±”ti ru¼hipadeneva vivarati. “Ujumev±”ti s±vadh±raºasam±sata½ vatv± tena nivattetabbattha½ ±ha “²sakampi apariharitv±”ti, thokatarampi avirajjhitv±ti attho. Kathanti ±ha “±cariyena h²”ti-±di. Pubbe ekav±ramiva avaººavaººabh±sane niddiµµhepi “ujuvipaccan²kav±d±”ti (d². ni. 1.1) vuttatt± anekav±rameva te eva½ bh±sant²ti veditabbanti dassetu½ “puna itaro avaººa½ itaro vaººan”ti vutta½. Tena hi visaddassa vividhatthata½ samattheti. S±raphalaketi s±rad±ruphalake uttamaphalake v±. Visarukkha-±ºinti visad±rumayapaµ±ºi½. Iriy±path±nubandhanena anubandh± honti, na samm±paµipatti-anubandhanena.
S²s±nulokinoti s²sena anulokino, s²sa½ ukkhipitv± magg±nukkamena olokayam±n±ti attho. Tasmi½ k±leti yamhi sa½vacchare, utumhi, m±se, pakkhe v± bhagav± ta½ addh±namagga½ paµipanno, tasmi½ k±le. Tena hi aniyamato sa½vacchara-utum±sa¹¹ham±s±va niddisit± “ta½ divasan”ti divasassa visu½ niddiµµhatt±, muhutt±d²nañca divasapariy±pannato. “Ta½ addh±na½ paµipanno”ti cettha ±dh±ravacanameta½. Teneva hi kiriy±vicchedadassanavasena “r±jagahe piº¹±ya carat²”ti saha pubbak±lakiriy±hi vattam±naniddeso kato, itarath± tasmi½ k±le r±jagahe piº¹±ya carati, ta½ addh±namaggañca paµipannoti anadhippetattho ±pajjeyya. Na hi asam±navisay± kiriy± ek±dh±r± sambhavanti, y± cettha adhippet± addh±napaµipajjanakiriy±, s± ca aniyamit± na yutt±ti. R±jagahaparivattakes³ti r±jagaha½ parivattetv± µhitesu. “Aññatarasmin”ti imin± tesu bhagavato anibaddhav±sa½ dasseti. Soti eva½ r±jagahe vasam±no so bhagav±. Piº¹±ya caraºenapi hi tattha paµibaddhabh±vavacanato sanniv±sattameva dasseti. Yadi pana “piº¹±ya caram±no so bhagav±”ti pacc±maseyya, yath±vuttova anadhippetattho ±pajjeyy±ti. Ta½ divasanti ya½ divasa½ addh±namagga½ paµipanno, ta½ divasa. Ta½ addh±na½ paµipannoti ettha accantasa½yogavacanameta½. Bhattabhuñjanato pacch± pacch±bhatta½, tasmi½ pacch±bhattasamaye. Piº¹ap±tapaµikkantoti yattha piº¹ap±tatth±ya caritv± bhuñjanti, tato apakkanto. Ta½ addh±na½ paµipannoti “n±¼and±ya½ veneyy±na½ vividhahitasukhanipphatti½ ±kaªkham±no imiss± aµµhuppattiy± tividhas²l±laªkata½ n±n±vidhakuhanalapan±dimicch±j²vaviddha½sana½ dv±saµµhidiµµhij±laviniveµhana½ dasasahassilokadh±tupakampana½ brahmaj±lasutta½ desess±m²”ti ta½ yath±vutta½ d²ghamagga½ paµipanno, ida½ pana k±raºa½ pakaraºatova p±kaµanti na vutta½. Ett±vat± “kasm± pana bhagav± ta½ addh±na½ paµipanno”ti codan± visodhit± hoti.