“Somanassañ±ºamayikag±th±paµisa½yutt±”ti etena ud±naµµhena ud±nanti anvatthasaññata½ dasseti (ud±. aµµha. ganth±rambhakath±) kimida½ ud±na½ n±ma? P²tivegasamuµµh±pito ud±h±ro. Yath± hi ya½ tel±di minitabbavatthu m±na½ gahetu½ na sakkoti, vissanditv± gacchati, ta½ “avasesako”ti vuccati. Yañca jala½ ta¼±ka½ gahetu½ na sakkoti, ajjhottharitv± gacchati, ta½ “mahogho’ti vuccati, evameva ya½ p²tivegasamuµµh±pita½ vitakkavipph±ra½ antohadaya½ sandh±retu½ na sakkoti, so adhiko hutv± anto asaºµhahitv± bahi vac²dv±rena nikkhanto paµigg±hakanirapekkho ud±h±raviseso “ud±nan”ti vuccati (ud±. aµµha. ganth±rambhakath±) “uda mode k²¼±yañc±”ti hi akkharacintak± vadanti, idañca yebhuyyena vutta½ dhammasa½vegavasena uditass±pi “sace bh±yatha dukkhass±”ti-±di-ud±nassa (ud±. 44) ud±nap±¼iya½ ±gatatt±, tath±“g±th±paµisa½yutt±”ti idampi yebhuyyeneva “atthi bhikkhave, tad±yatana½, yattha neva pathav², na ±po”ti-±dikassa (ud±. 71) cuººiyav±kyavasena uditass±pi tattha ±gatatt±. Nanu ca ud±na½ n±ma p²tisomanassasamuµµ±pito, dhammasa½vegasamuµµh±pito v± dhammapaµigg±hakanirapekkho g±th±bandhavasena, cuººiyav±kyavasena ca pavatto ud±h±ro, tath± ceva sabbattha ±gata½, idha kasm± “bhikkhave”ti ±mantana½ vuttanti? Tesa½ bhikkh³na½ saññ±panattha½ eva, na paµigg±hakakaraºattha½. Nibb±napaµisa½yuttañhi bhagav± dhamma½ desetv± nibb±naguº±nussaraºena uppannap²tisomanassena ud±na½ ud±nento “aya½ nibb±nadhammo kathamapaccayo upalabbhat²”ti tesa½ bhikkh³na½ cetoparivitakkamaññ±ya tesa½ tamattha½ ñ±petuk±mena “tad±yatanan”ti vutta½, na pana ekantato te paµigg±hake katv±ti veditabbanti.
Tayida½ sabbaññubuddhabh±sita½ paccekabuddhabh±sita½ s±vakabh±sitanti tibbidha½ hoti. Tattha paccekabuddhabh±sita½–
“Sabbesu bh³tesu nidh±ya daº¹a½,
aviheµhaya½ aññatarampi tesan”ti. ¾din± (su. ni. 35)–

Khaggavis±ºasutte ±gata½. S±vakabh±sitampi–

“Sabbo r±go pah²no me,
sabbo doso sam³hato;
sabbo me vihato moho,
s²tibh³tosmi nibbuto”ti. ¾din± (therag±. 79)–

Therag±th±su

“K±yena sa½vut± ±si½, v±c±ya uda cetas±;
sam³la½ taºhamabbuyha, s²tibh³t±mhi nibbut±”ti. (Ther²g±. 15).–

Ther²g±th±su ca ±gata½. Aññ±nipi sakk±d²hi devehi bh±sit±ni “aho d±na½ paramad±na½, kassape suppatiµµhitan”ti-±d²ni (ud±. 27). Soºadaº¹abr±hmaº±d²hi manussehi ca bh±sit±ni “namo tassa bhagavato”ti-±d²ni (d². ni. 2.371; ma. ni. 1.290; 2.290, 357; sa½. ni. 1187; 2.38; a. ni. 5.194) tisso saªg²tiyo ±ru¼h±ni ud±n±ni santi eva, t±ni sabb±nipi idha na adhippet±ni. Ya½ pana samm±sambuddhena s±ma½ ±haccabh±sita½ jinavacanabh³ta½, tadeva dhammasaªg±hakehi “ud±nan”ti saªg²ta½, tadeva ca sandh±ya bhagavat± pariyattidhamma½ navadh± vibhajitv± uddisantena “ud±nan”ti vutta½. Y± pana “anekaj±tisa½s±ran”ti-±dik± (dha. pa. 153) g±th± bhagavat± bodhim³le ud±navasena pavattit±, anekasatasahass±na½ samm±sambuddh±na½ ud±nabh³t± ca, t± aparabh±ge dhammabhaº¹±g±rikassa bhagavat± desitatt± dhammasaªg±hakehi ud±nap±¼iya½ saªgaha½ an±ropetv± dhammapade saªgahit±, yañca “aññ±si vata bho koº¹añño aññ±si vata bho koº¹añño”ti (sa½. ni. 5.1081; mah±va. 17; paµi. ma. 2.30) ud±navacana½ dasasahassilokadh±tuy± devamanuss±na½ pavedanasamatthanigghosavipph±ra½ bhagavat± bh±sita½, tadapi paµhamabodhiya½ sabbesa½ eva bhikkh³na½ samm±paµipattipaccavekkhaºahetuka½ “±r±dhayi½su vata ma½ bhikkh³ eka½ samayan”ti-±divacana½ (ma. ni. 1.225) viya dhammacakkappavattanasuttantadesan±pariyos±ne attan±pi adhigatadhammekadesassa yath±desitassa ariyamaggassa sabbapaµhama½ s±vakesu therena adhigatatt± attano parissamassa saphalabh±vapaccavekkhaºahetuta½ p²tisomanassajanita½ ud±h±ramatta½, na pana “yad± have p±tubhavanti dhamm±”ti-±divacana½ viya (mah±va. 1; ud±. 1) pavattiy±, nivattiy± v± pak±sananti dhammasaªg±hakehi ud±nap±¼iya½ na saªg²tanti daµµhabba½. Ud±nap±¼iya½ pana aµµhasu vaggesu dasa dasa katv± as²tiyeva suttant± saªg²t±. Tath± hi tadaµµhakath±ya½ vutta½–

“As²tiyeva suttant±, vagg± aµµha sam±sato”ti. (Ud±. aµµha. ganth±rambhakath±).
Idha pana “dve-as²ti suttant±”ti vutta½, ta½ ud±nap±¼iy± na sameti, tasm± “as²ti suttant±”ti p±µhena bhavitabba½. Apica na kevala½ idheva, atha kho aññ±supi (vi. aµµha. 1.paµhamamah±saªg²tikath±) vinay±bhidhammaµµhakath±su (dha. sa½. nid±nakath±) tath±yeva vuttatt± “appaka½ pana ³namadhika½ v± gaºan³paga½ na hot²”ti pariy±yena aneka½sena vutta½ siy±. Yath± v± tath± v± anum±nena gaºanameva hi tattha tattha ³n±dhikasaªkhy±, itarath± t±yeva na siyuntipi vadanti, pacch± pam±dalekhavacana½ v± eta½.
Vuttañheta½ bhagavat±ti-±dinayappavatt±ti ettha ±disaddena “vuttañheta½ bhagavat±, vuttamarahat±ti me suta½. Ekadhamma½ bhikkhave, pajahatha, aha½ vo p±µibhogo an±g±mit±ya. Katama½ ekadhamma½? Lobha½ bhikkhave, ekadhamma½ pajahatha, aha½ vo p±µibhogo an±g±mit±y±”ti (itivu. 1) evam±din± ekadukatikacatukkanip±tavasena vutta½ dv±dasuttarasatasuttasam³ha½ saªgaºh±ti. Tath± hi itivuttakap±¼iyameva ud±nag±th±hi dv±dasuttarasatasutt±ni gaºetv± saªg²t±ni, tadaµµhakath±yampi (itivu. aµµha. nid±navaººan±) tath±yeva vutta½. Tasm± “dv±dasuttarasatasuttant±” icceva p±µhena bhavitabba½, yath±vuttanayena v± aneka½sato vuttantipi vattu½ sakk±, tath±pi ²dise µh±ne pam±ºa½ dassentena y±th±vatova niyametv± dassetabbanti “dasuttarasatasuttant±”ti ida½ pacch± pam±dalekhamev±ti gahetabbanti vadanti. Iti eva½ bhagavat± vutta½ itivutta½. Itivuttanti saªg²ta½ itivuttaka½. Ru¼hin±ma½ v± eta½ yath± “yev±panaka½, natumh±kavaggo”ti, vuttañheta½ bhagavat±, vuttamarahat±ti me sutanti nid±navacanena saªg²ta½ yath±vuttasuttasam³ha½.
J±ta½ bh³ta½ pur±vuttha½ bhagavato pubbacarita½ k±yati katheti pak±seti eten±ti j±taka½, ta½ pana im±n²ti dassetu½ “apaººakaj±tak±d²n²”ti-±dim±ha. Tattha “paññ±s±dhik±ni pañcaj±takasat±n²”ti ida½ appaka½ pana ³namadhika½ v± gaºan³paga½ na hot²ti katv± aneka½sena, voh±rasukhat±mattena ca vutta½. Eka½sato hi sattacatt±l²s±dhik±niyeva yath±vuttagaºanato t²hi ³natt±. Tath± hi ekanip±te paññ±sasata½, dukanip±te sata½, tikanip±te paññ±sa, tath± catukkanip±te, pañcakanip±te pañcav²sa, chakkanip±te v²sa, sattanip±te ekav²sa, aµµhanip±te dasa, navanip±te dv±dasa, dasanip±te so¼asa, ek±dasanip±te nava, dv±dasanip±te dasa, tath± terasanip±te, pakiººakanip±te terasa, v²satinip±te cuddasa, ti½sanip±te dasa, catt±l²sanip±te pañca, paºº±sanip±te t²ºi, saµµhinip±te dve, tath± sattatinip±te, as²tinip±te pañca, mah±nip±te das±ti sattacatt±l²s±dhik±neva pañca j±takasat±ni saªg²t±n²ti.
Abbhuto dhammo sabh±vo vutto yatth±ti abbhutadhamma½, ta½ panidanti ±ha “catt±rome”ti-±di. ¾disaddena cettha–
“Catt±rome bhikkhave, acchariy± abbhut± dhamm± ±nande. Katame catt±ro? Sace bhikkhave, bhikkhuparis± ±nanda½ dassan±ya upasaªkamati, dassanenapi s± attaman± hoti. Tatra ce ±nando, dhamma½ bh±sati, bh±sitenapi s± attaman± hoti, atitt±va bhikkhave bhikkhuparis± hoti, atha ±nando tuºh² bhavati. Sace bhikkhave, bhikkhun²paris±…pe… up±sakaparis±…pe… up±sik±– paris±…pe… tuºh² bhavati. Ime kho bhikkhave…pe… ±nande”ti (a. ni. 4.129)–

Evam±dinayappavatta½ tattha tattha bh±sita½ sabbampi acchariyabbhutadhammapaµisa½yutta½ suttanta½ saªgaºh±ti.

C³¼avedall±d²su (ma. ni. 1.460) vis±khena n±ma up±sakena puµµh±ya dhammadinn±ya n±ma bhikkhuniy± bh±sita½ sutta½ c³¼avedalla½ n±ma. Mah±koµµhikattherena pucchitena ±yasmat± s±riputtattherena bh±sita½ mah±vedalla½ (ma. ni. 1.449) n±ma. Samm±diµµhisuttampi (ma. ni. 1.89) bhikkh³hi puµµhena teneva bh±sita½, et±ni majjhimanik±yapariy±pann±ni. Sakkapañha½ (d². ni. 2.344) pana sakkena puµµho bhagav± abh±si, ta½ d²ghanik±yapariy±panna½. Mah±puººamasutta½ (ma. ni. 3.85) pana tadahuposathe pannarase puººam±ya rattiy± aññatarena bhikkhun± puµµhena bhagavat± bh±sita½, ta½ majjhimanik±yapariy±panna½. Evam±dayo sabbepi tattha tatth±gat± vedañca tuµµhiñca laddh± laddh± pucchitasuttant± “vedallan”ti veditabba½. Vedanti ñ±ºa½. Tuµµhinti yath±bh±sitadhammadesana½ viditv± “s±dhu ayye s±dh±vuso”ti-±din± abbhanumodanavasappavatta½ p²tisomanassa½. Laddh± laddh±ti labhitv± labhitv±, punappuna½ labhitv±ti vutta½ hoti, etena vedasaddo ñ±ºe, somanasse ca ekasesanayena, s±maññaniddesena v± pavattati, vedamhi nissita½ tassa labh±panavasen±ti vedallanti ca dasseti.
Eva½ aªgavasena sakalampi buddhavacana½ vibhajitv± id±ni dhammakkhandhavasena vibhajituk±mo “kathan”ti-±dim±ha. Tattha dhammakkhandhavasen±ti dhammar±sivasena. “Dv±s²t²”ti aya½ g±th± vuttatth±va. Eva½ parid²pitadhammakkhandhavasen±ti gopakamoggall±nena n±ma br±hmaºena puµµhena gopakamoggall±nasutte (ma. ni. 3.79) attano guºappak±sanattha½ v± therag±th±ya½ (therag±. 1017 ±dayo) ±yasmat± ±nandattherena samantato d²pitadhammakkhandhavasena imin± eva½ tena aparid²pit±pi dhammakkhandh± sant²ti pak±seti, tasm± kath±vatthuppakaraºa m±dhuriyasutt±d²na½ (ma. ni. 2.317) vim±navatth±d²su kesañci g±th±nañca vasena catur±s²tisahassatopi dhammakkhandh±na½ adhikat± veditabb±.
Ettha ca subhasutta½ (d². ni. 1.444), gopakamoggall±nasuttañca parinibbute bhagavati ±nandattherena bh±sitatt± catur±s²tidhammakkhandhasahassesu antogadha½ hoti, na hot²ti? Paµisambhid±gaºµhipade t±va ida½ vutta½ “saya½ vuttadhammakkhandh±nampi bhikkhuto gahiteyeva saªgahetv± evam±h±ti daµµhabban”ti, bhagavat± pana dinnanaye µhatv± bh±sitatt± “saya½ vuttampi ceta½ suttadvaya½ bhagavato gahiteyeva saªgahetv± vuttan”ti evampi vattu½ yuttatara½ viya dissati. Bhagavat± hi dinnanaye µhatv± s±vak± dhamma½ desenti, teneva s±vakabh±sitampi kath±vatth±dika½ buddhabh±sita½ n±ma j±ta½ tatoyeva ca attan± bh±sitampi subhasutt±dika½ saªg²tim±ropentena ±yasmat± ±nandattherena “eva½ me sutan”ti vutta½.
Ek±nusandhika½ sutta½ satipaµµh±n±di. Satipaµµh±nasuttañhi “ek±yano aya½ bhikkhave, maggo satt±na½ visuddhiy±”ti-±din± (d². ni. 2.373; ma. ni. 1.106; sa½. ni. 3.367-384) catt±ro satipaµµh±ne ±rabhitv± tesa½yeva vibh±gadassanavasena pavattatt± “ek±nusandhikan”ti vuccati. Anek±nusandhika½ parinibb±nasutt±di (d². ni. 2.131 ±dayo) parinibb±nasuttañhi n±n±µh±nesu n±n±dhammadesan±na½ vasena pavattatt± “anek±nusandhikan”ti vuccati.
“Kati chinde kati jahe, kati cuttari bh±vaye;
kati saªg±tigo bhikkhu, ‘oghatiººo’ti vuccat²”ti. (Sa½. ni. 1.5).–

Evam±din± pañh±pucchana½ g±th±bandhesu eko dhammakkhandho.

“Pañca chinde pañca jahe, pañca cuttari bh±vaye;
pañca saªg±tigo bhikkhu, ‘oghatiººo’ti vuccat²”ti. (Sa½. ni. 1.5).–

Evam±din± ca vissajjana½ eko dhammakkhandho.

Tikadukabh±jana½ dhammasaªgaºiya½ nikkhepakaº¹a-aµµhakath±kaº¹avasena gahetabba½. Tasm± ya½ kusalattikam±tik±padassa (dha. sa. 1) vibhajanavasena nikkhepakaº¹e vutta½–
“Katame dhamm± kusal±? T²ºi kusalam³l±ni…pe… ime dhamm± kusal±. Katame dhamm± akusal±? T²ºi akusalam³l±ni…pe… ime dhamm± akusal±. Katame dhamm± aby±kat±”? Kusal±kusal±na½ dhamm±na½ vip±k±…pe… ime dhamm± aby±kat±”ti (dha. sa. 187),
Ayameko dhammakkhandho. Esa nayo sesattikadukapadavibhajanesupi. Yadapi aµµhakath±kaº¹e vutta½–
“Katame dhamm± kusal±? Cat³su bh³m²su kusala½. Ime dhamm± kusal±. Katame dhamm± akusal±? Dv±dasa akusalacittupp±d±. Ime dhamm± akusal±. Katame dhamm± aby±kat±? Cat³su bh³m²su vip±ko t²su bh³m²su kiriy±by±kata½ r³pañca nibb±nañca. Ime dhamm± aby±kat±”ti (dha. sa. 1386),
Aya½ kusalattikam±tik±padassa vibhajanavasena pavatto eko dhammakkhandho. Esa nayo sesesupi. Cittav±rabh±jana½ pana cittupp±dakaº¹a vasena (dha. sa. 1) gahetabba½. Yañhi tattha vutta½ kusalacittavibhajanattha½–
“Katame dhamm± kusal±? Yasmi½ samaye k±m±vacara½ kusala½ citta½ uppanna½ hoti somanassasahagata½ ñ±ºasampayutta½ r³p±rammaºa½ v±…pe… tasmi½ samaye phasso hoti…pe… avikkhepo hot²”ti (dha. sa. 1),
Ayameko dhammakkhandho. Eva½ sesacittav±ravibhajanesu. Eko dhammakkhandhoti (ekameko dhammakkhandho cha¼a aµµha.) ca ekeko dhammakkhandhoti attho. “Ekameka½ tikadukabh±jana½, ekameka½ cittav±rabh±janan”ti ca vacanato hi “ekeko”ti avuttepi ayamattho s±matthiyato viññ±yam±nova hoti.
Vatthu n±ma sudinnakaº¹±di. M±tik± n±ma “yo pana bhikkhu bhikkh³na½ sikkh±s±j²vasam±panno”ti-±din± (p±r±. 44) tasmi½ tasmi½ ajjh±c±re paññatta½ uddesa sikkh±pada½. Padabh±janiyanti tassa tassa sikkh±padassa “yo pan±ti yo y±diso”ti-±di (p±r±. 45) nayappavatta½ padavibhajana½. Antar±patt²ti “paµil±ta½ ukkhipati, ±patti dukkaµass±”ti (p±ci. 355) evam±din± sikkh±padantaresu paññatt± ±patti. ¾patt²ti ta½ta½sikkh±pad±nur³pa½ vutto tikacchedamutto ±pattiv±ro. An±patt²ti “an±patti aj±nantassa as±diyantassa khittacittassa vedan±µµassa ±dikammikass±”ti-±di (p±r±. 66) nayappavatto an±pattiv±ro. Tikacchedoti “das±h±tikkante atikkantasaññ² nissaggiya½ p±cittiya½, das±h±tikkante vematiko…pe… das±h±tikkante anatikkantasaññ² nissaggiya½ p±cittiyan”ti (p±r±. 468) evam±dinayappavatto tikap±cittiya-tika-dukkaµ±dibhedo tikaparicchedo. Tatth±ti tesu vatthum±tik±d²su.
Eva½ anekanayasamalaªkata½ saªg²tippak±ra½ dassetv± “aya½ dhammo, aya½ vinayo…pe… im±ni catur±s²ti dhammakkhandhasahass±n²”ti buddhavacana½ dhammavinay±dibhedena vavatthapetv± saªg±yantena mah±kassapappamukhena vas²gaºena anekacchariyap±tubh±vapaµimaº¹it±ya saªg²tiy± imassa d²gh±gamassa dhammabh±vo, majjhimabuddhavacan±dibh±vo ca vavatth±pitoti dassento “evametan”ti-±dim±ha. S±dh±raºavacanena dassitepi hi “yadattha½ sa½vaººetu½ idam±rabhati, soyeva padh±navasena dassito”ti ±cariyehi aya½ sambandho vutto. Aparo nayo– heµµh± vuttesu ekavidh±dibhedabhinnesu pak±resu dhammavinay±dibh±vo saªg²tik±rake heva saªg²tik±le vavatth±pito, na pacch± kappanamattasiddhoti dassento “evametan”ti-±dim±h±tipi vattabbo. Na kevala½ yath±vuttappak±rameva vavatth±petv± saªg²ta½, atha kho aññamp²ti dasseti “na kevalañc±”ti-±din±. Ud±nasaªgaho n±ma paµhamap±r±jik±d²su ±gat±na½ vin²tavatthu-±d²na½ saªkhepato saªgahadassanavasena dhammasaªg±hakehi µhapit±–
“Makkaµ² vajjiputt± ca, gih² naggo ca titthiy±;
d±rikuppalavaºº± ca, byañjanehi pare duve”ti. ¾dik± (p±r±. 66).–

G±th±yo. Vuccam±nassa hi vuttassa v± atthassa vippakiººabh±vena pavattitu½ adatv± uddha½ d±na½ rakkhaºa½ ud±na½, saªgahavacananti attho. S²lakkhandhavaggam³lapariy±yavagg±divasena vaggasaªgaho. Vaggoti hi dhammasaªg±hakeheva kat± suttasamud±yassa samaññ±. Uttarimanussapeyy±lan²lapeyy±l±divasena peyy±lasaªgaho. P±tu½ rakkhitu½, vitth±ritu½ v± alanti hi peyy±la½, saªkhipitv± dassanavacana½. Aªguttaranik±y±d²su nip±tasaªgaho, g±thaªg±divasena nip±tana½. Samud±yakaraºañhi nip±to. Devat±sa½yutt±divasena (sa½. ni. 1.1) sa½yuttasaªgaho. Vaggasamud±ye eva dhammasaªg±hakehi kat± sa½yuttasamaññ±. M³lapaºº±sak±divasena paºº±sasaªgaho, paññ±sa paññ±sa sutt±ni gaºetv± saªgahoti vutta½ hoti. ¾disaddena tassa½ tassa½ p±¼iya½ dissam±na½ saªg²tik±rakavacana½ saªgaºh±ti. Ud±nasaªgaha…pe… paºº±sasaªgah±d²hi anekavidha½ tath±. Sattahi m±seh²ti kiriy±pavagge tatiy± “ek±heneva b±r±ºasi½ p±y±si. Navahi m±sehi vih±ra½ niµµh±pes²”ti-±d²su viya. Kiriy±ya ±su½ pariniµµh±panañhi kiriy±pavaggo.

Tad± anekacchariyap±tubh±vadassanena s±dh³na½ pas±dajananattham±ha “saªg²tipariyos±ne cass±”ti-±di. Assa buddhavacanassa saªg²tipariyos±ne sañj±tappamod± viya, s±dhuk±ra½ dadam±n± viya ca saªkampi…pe… p±turahesunti sambandho. Viy±ti hi ubhayattha yojetabba½. Pavattane, pavattan±ya v± samattha½ pavattanasamattha½. Udakapariyantanti pathav²sandh±raka-udakapariyos±na½ katv±, saha tena udakena, ta½ v± udaka½ ±hacc±ti vutta½ hoti, tena ekadesakampana½ niv±reti. Saªkamp²ti uddha½ uddha½ gacchant² suµµhu kampi. Sampakamp²ti uddhamadho ca gacchant² samm± pak±rena kampi. Sampavedh²ti cat³su dis±su gacchant² suµµhu bhiyyo pavedhi. Eva½ etena padattayena chappak±ra½ pathav²calana½ dasseti. Atha v± puratthimato, pacchimato ca unnamana-onamanavasena saªkampi. Uttarato, dakkhiºato ca unnamana-onamanavasena sampakampi. Majjhimato, pariyantato ca unnamana-onamanavasena sampavedhi. Evampi chappak±ra½ pathav²calana½ dasseti, ya½ sandh±ya aµµhakath±su vutta½–-
“Puratthimato unnamati pacchimato onamati, pacchimato unnamati puratthimato onamati, uttarato unnamati dakkhiºato onamati, dakkhiºato unnamati uttarato onamati majjhimato unnamati pariyantato onamati, pariyantato unnamati majjhimato onamat²ti eva½ chappak±ra½…pe… akampitth±”ti (bu. va½. aµµha. 71).
Acchara½ paharitu½ yutt±ni acchariy±ni, pupphavassacelukkhep±d²ni aññ±yapi s± samaññ±ya p±kaµ±ti dassento ±ha “y± loke”ti-±di. Y± paµhamamah±saªg²ti dhammasaªg±hakehi mah±kassap±d²hi pañcahi satehi yena kat± saªg²t±, tena pañca sat±ni etiss±ti “pañcasat±”ti ca thereheva katatt± ther± mah±kassap±dayo etiss±, therehi v± kat±ti “therik±”ti ca loke pavuccati, aya½ paµhamamah±saªg²ti n±m±ti sambandho.
Eva½ paµhamamah±saªg²ti dassetv± yadattha½ s± idha dassit±, id±ni ta½ nid±na½ nigamanavasena dassento “imiss±”ti-±dim±ha. ¾dinik±yass±ti suttantapiµakapariy±pannesu pañcasu nik±yesu ±dibh³tassa d²ghanik±yassa. Khuddakapariy±panno hi vinayo paµhama½ saªg²to. Tath± hi vutta½ “suttanta piµake”ti. Ten±ti tath±vuttatt±, imin± yath±vuttapaµhamamah±saªg²tiya½ tath±vacanameva sandh±ya may± heµµh± eva½ vuttanti pubb±parasambandha½, yath±vuttavitth±ravacanassa v± guºa½ dasset²ti.
Iti sumaªgalavil±siniy± d²ghanik±yaµµhakath±ya paramasukhumagambh²raduranubodhatthaparid²pan±ya suvimalavipulapaññ±veyyattiyajanan±ya ajjavamaddavasoraccasaddh±satidhitibuddhikhanti v²riy±didhammasamaªgin± s±µµhakathe piµakattaye asaªg±sa½h²ravis±radañ±ºac±rin± anekappabhedasakasamayasamayantaragahanajjhog±hin± mah±gaºin± mah±veyy±karaºena ñ±º±bhiva½sadhammasen±patin±matherena mah±dhammar±j±dhir±jagarun± kat±ya s±dhuvil±siniy± n±ma l²natthapak±saniy± b±hiranid±navaººan±ya l²natthapak±san±.

Nid±nakath±vaººan± niµµhit±.