Anatikkamanatthena antar±ye niyutt±, antar±ya½ v± phala½ arahanti, antar±yassa v± karaºas²l±ti antar±yik±, saggamokkh±na½ antar±yakar±ti vutta½ hoti. Te ca kammakilesavip±ka-upav±da-±º±v²tikkamavasena pañcavidh±. Vitth±ro ariµµhasikkh±padavaººan±d²su (p±ci. aµµha. 417) gahetabbo. Aya½ panettha padatthasambandho– ye ime dhamm± antar±yik± iti bhagavat± vutt± desit± ceva paññatt± ca, te dhamme paµisevato paµisevantassa yath± yena pak±rena te dhamm± antar±y±ya saggamokkh±na½ antar±yakaraºattha½ n±la½ samatth± na honti, tath± tena pak±rena aha½ bhagavat± desita½ dhamma½ ±j±n±m²ti. Tato duss²labh±va½ p±puº±t²ti tato anavajjasaññibh±vahetuto v²tikkamitv± duss²labh±va½ p±puº±ti.
Catt±ro…pe…±d²s³ti ettha ±di-saddena–
“Catt±rome bhikkhave, puggal± santo sa½vijjam±n± lokasmi½. Katame catt±ro? Attahit±ya paµipanno no parahit±ya, parahit±ya paµipanno no attahit±ya, nevattahit±ya paµipanno no parahit±ya, attahit±ya ceva paµipanno parahit±ya ca…pe… ime kho bhikkhave…pe… lokasmin”ti (a. ni. 4.96)–

Evam±din± puggaladesan±paµisaññuttasuttantap±¼i½ nidasseti. Adhipp±yanti “aya½ puggaladesan±voh±ravasena, na paramatthato”ti eva½ bhagavato adhipp±ya½. Vuttañhi–

“Duve sacc±ni akkh±si, sambuddho vadata½ varo;
sammuti½ paramatthañca, tatiya½ n³palabbhati.
Saªketavacana½ sacca½, lokasammutik±raº±;
paramatthavacana½ sacca½, dhamm±na½ bh³tak±raº±.
Tasm± voh±rakusalassa, lokan±thassa satthuno;
sammuti½ voharantassa, mus±v±do na j±yat²”ti. (Ma. ni. aµµha. 1.57; a. ni. aµµha. 1.1.170; itivu. aµµha. 24).
Na hi lokasammuti½ buddh± bhagavanto vijahanti, lokasamaññ±ya lokaniruttiy± lok±bhil±pe µhit±yeva dhamma½ desenti. Apica “hirottappad²panattha½, kammassakat±d²panatthan”ti (ma. ni. aµµha. 1.57; a. ni. aµµha. 1.1.202; itivu. aµµha. 24; kath±. anuµ². 1) evam±d²hipi aµµhahi k±raºehi bhagav± puggalakatha½ kathet²”ti eva½ adhipp±yamaj±nanto. Ayamattho upari ±vi bhavissati. Duggahita½ gaºh±t²ti “tath±ha½ bhagavat± dhamma½ desita½ ±j±n±mi, yath± tadevida½ viññ±ºa½ sandh±vati sa½sarati anaññan”ti-±din± (ma. ni. 1.144) duggahita½ katv± gaºh±ti, vipar²ta½ gaºh±t²ti vutta½ hoti. Duggahitanti hi bh±vanapu½sakaniddeso kiriy±yavisesanabh±vena napu½sakaliªgena niddisitabbatt±. Ayañhi bh±vanapu½sakapadassa pakati, yadida½ napu½sakaliªgena niddisitabbatt±, bh±vappaµµh±nat±, sakamm±kammakiriy±nuyoga½ paccattopayogavacanat± ca. Tena vutta½ “duggahita½ katv±”ti. Yanti duggahitag±ha½. Majjhimanik±ye m³lapaºº±sake mah±taºh±saªkhayasutte (ma. ni. 1.144) tath±v±d²na½ s±dhin±maka½ kevaµµaputta½ bhikkhu½ ±rabbha bhagavat± vutta½. Attan± duggahitena dhammen±ti p±µhaseso, micch±sabh±ven±ti attho. Atha v± duggahaºa½ duggahita½, attan±ti ca s±mi-atthe karaºavacana½, vibhattiyantapatir³paka½ v± abyayapada½, tasm± attano duggahaºena vipar²tag±hen±ti attho. Abbh±cikkhat²ti abbhakkh±na½ karoti. Attano kusalam³l±ni khananto att±na½ khanati n±ma. Tatoti duggahitabh±vahetuto.
Dhammacintanti dhammasabh±vavic±ra½. Atidh±vantoti µh±tabbamariy±d±ya½ aµµhatv± “cittupp±damattenapi d±na½ hoti, sayameva citta½ attano ±rammaºa½ hoti, sabbampi citta½ sabh±vadhamm±rammaºameva hot²”ti ca evam±din± atikkamitv± pavattayam±no. Cintetumasakkuºeyy±ni anarahar³p±ni v± acinteyy±ni n±ma, t±ni dassento “vuttañhetan”ti-±dim±ha. Tattha acinteyy±n²ti tesa½ sabh±vadassana½. Na cintetabb±n²ti tattha kattabbakiccadassana½. “Y±n²”ti-±di tassa hetudassana½. Y±ni cintento umm±dassa cittakkhepassa, vigh±tassa vihesassa ca bh±g² assa, acinteyy±ni im±ni catt±ri na cintetabb±ni, im±ni v± catt±ri acinteyy±ni n±ma na cintetabb±ni, y±ni v±…pe… assa, tasm± na cintetabb±ni acintetabbabh³t±ni im±ni catt±ri acinteyy±ni n±m±ti yojan±. Iti-saddena pana–
“Katam±ni catt±ri? Buddh±na½ bhikkhave buddhavisayo acinteyyo na cintetabbo, ya½ cintento umm±dassa vigh±tassa bh±g² assa. Jh±yissa bhikkhave jh±navisayo acinteyyo…pe… kammavip±ko bhikkhave acinteyyo…pe… lokacint± bhikkhave acinteyy±…pe… im±ni…pe… ass±”ti (a. ni. 4.77)–
Caturaªguttare vutta½ acinteyyasutta½ ±di½ katv± sabba½ acinteyyabh±vad²paka½ p±¼i½ saªgaºh±ti. K±ma½ acinteyy±ni cha as±dh±raºañ±º±d²ni, t±ni pana anussarantassa kusaluppattihetubh±vato cintetabb±ni, im±ni pana eva½ na honti aphalabh±vato, tasm± na cintetabb±ni. “Duss²lya…pe… pabhedan”ti imin± vipatti½ sar³pato dasseti. “Katha½? Piµakavasen±”ti-±divacanasambajjhanena pubb±parasambandha½ dassento “eva½ n±nappak±rato”ti-±dim±ha. Pubb±parasambandhavirahitañhi vacana½ by±kula½. Sot³nañca atthaviññ±paka½ na hoti, pubb±paraññ³nameva ca tath±vic±ritavacana½ visayo. Yath±ha–
“Pubb±paraññ³ atthaññ³, niruttipadakovido;
suggah²tañca gaºh±ti, atthañco’ paparikkhat²”ti. (Therag±. 1031).
Tesanti piµak±na½. Etanti buddhavacana½.
S²lakkhandhavaggamah±vaggap±thikavaggasaªkh±tehi t²hi vaggehi saªgaho etesanti tivaggasaªgah±ni. G±th±ya pana yassa nik±yassa suttagaºanato catutti½seva suttant±. Vaggasaªgahavasena tayo vagg± assa saªgahass±ti tivaggo saªgaho. Paµhamo esa nik±yo d²ghanik±yoti anulomiko apaccan²ko, atth±nulomanato atth±nuloman±miko v±, anvatthan±moti attho. Tattha “tivaggo saªgaho”ti eta½ “yass±”ti antarikepi sam±soyeva hoti, na v±kyanti daµµhabba½ “nava½ pana bhikkhun± c²varal±bhen±”ti (p±ci. 368) ettha “nava½c²varal±bhen±”ti pada½ viya. Tath± hi aµµhakath±cariy± vaººayanti “alabbh²ti labho, labho eva l±bho. Ki½ alabbhi? C²vara½. K²disa½? Nava½, iti ‘navac²varal±bhen±’ti vattabbe anun±sikalopa½ akatv± ‘nava½c²varal±bhen±’ti vutta½, paµiladdhanavac²varen±ti attho. Majjhe µhitapadadvaye pan±ti nip±to. Bhikkhun±ti yena laddha½, tassa nidassanan”ti (p±ci. aµµha. 368). Idh±pi saddato, atthato ca v±kye yuttiy±-abh±vato sam±soyeva sambhavati. “Tivaggo”ti padañhi “saªgaho”ti ettha yadi karaºa½, eva½ sati karaºavacanantameva siy±. Yadi ca padadvayameta½ tuly±dhikaraºa½, tath± ca sati napu½sakaliªgameva siy± “tilokan”ti-±dipada½ viya. Tath± “tivaggo”ti etassa “saªgaho”ti padamantarena aññatth±sambandho na sambhavati, tattha ca t±disena v±kyena sambajjhana½ na yutta½, tasm± sam±nepi padantarantarike saddatth±virodhabh±voyeva sam±sat±k±raºanti sam±so eva yutto. Tayo vagg± assa saªgahass±ti hi tivaggosaªgaho ak±rassa ok±r±desa½, ok±r±gama½ v± katv± yath± “satt±haparinibbuto, acirapakkanto, m±saj±to”ti-±di, assa saªgahass±ti ca saªgahitassa assa nik±yass±ti attho. Apare pana “tayo vagg± yass±ti katv± ‘saªgaho’ti padena tuly±dhikaraºameva sambhavati, saªgahoti ca gaºan±. ݲk±cariyehi (s±rattha. µ². 1.paµhamamah±saªg²tikath±vaººan±) pana ‘tayo vagg± assa saªgahass±’ti padadvayassa tuly±dhikaraºat±yeva dassit±”ti vadanti, tadayuttameva saªkhy±saªkhyeyy±na½ missakatt±, ap±kaµatt± ca.
Atth±nulomikatta½ vibh±vetum±ha “kasm±”ti-±di. Guºopac±rena, taddhitavasena v± d²gha-saddena d²ghappam±º±ni sutt±niyeva gahit±ni nik±yasaddo ca ru¼hivasena sam³haniv±satthesu vattat²ti dasseti “d²ghappam±º±nan”ti-±din±. Saªketasiddhatt± vacan²yav±cak±na½ payogato tadatthesu tassa saªketasiddhata½ ñ±pento “n±han”ti-±dim±ha. Ekanik±yamp²ti ekasam³hampi. Eva½ cittanti eva½ vicitta½. Yathayidanti yath± ime tiracch±nagat± p±º±. Poºik±, cikkhallik± ca khattiy±, tesa½ niv±so “poºikanik±yo cikkhallikanik±yo”ti vuccati. Etth±ti nik±yasaddassa sam³haniv±s±na½ v±cakabh±ve. S±dhak±n²ti adhippetassatthassa s±dhanato ud±haraº±ni vuccanti. “Sam±n²t±n²”ti p±µhasesena cetassa sambandho, sakkh²ni v± yath±vuttanayena s±dhak±ni. Yañhi niddh±retv± adhippetattha½ s±dhenti ta½ “sakkh²”ti vadanti. Tath± hi manorathap³raºiya½ vutta½ “pañcagaruj±taka½ (j±. 1.1.132) pana sakkhibh±vatth±ya ±haritv± kathetabban”ti (a. ni. aµµha. 1.1.5) s±sanatoti s±sanapayogato, s±sane v±. Lokatoti lokiyapayogato, loke v±. Ida½ pana piµakattaye na vijjati, tasm± eva½ vuttanti vadanti. Ettha ca paµhamamud±haraºa½ s±sanato s±dhakavacana½, dutiya½ lokatoti daµµhabba½.
M³lapariy±ya vagg±divasena pañcadasavaggasaªgah±ni. A¹¹hena dutiya½ diya¹¹ha½, tadeva sata½, ekasata½, paññ±sa ca sutt±n²ti vutta½ hoti. Yatth±ti yasmi½ nik±ye. Pañcadasavaggapariggahoti pañcadasahi vaggehi pariggahito saªgahito.
Sa½yujjanti etth±ti sa½yutta½, kesa½ sa½yutta½? Suttavagg±na½. Yath± hi byañjanasamud±ye pada½, padasamud±ye ca v±kya½, v±kyasamud±ye sutta½, suttasamud±ye vaggoti samaññ±, eva½ vaggasamud±ye sa½yuttasamaññ±. Devat±ya pucchitena kathitasuttavagg±d²na½ sa½yuttatt± devat±sa½yutt±dibh±vo (sa½. ni. 1.1), ten±ha “devat±sa½yutt±divasen±”ti-±di. “Suttant±na½ sahass±ni satta suttasat±ni c±”ti p±µhe suttant±na½ satta sahass±ni, satta suttasat±ni c±ti yojetabba½. “Satta suttasahass±ni, satta suttasat±ni c±”tipi p±µho. Sa½yuttasaªgahoti sa½yuttanik±yassa saªgaho gaºan±.
Ekekehi aªgehi upar³pari uttaro adhiko etth±ti aªguttaroti ±ha “ekeka-aªg±tirekavasen±”ti-±di. Tattha hi ekekato paµµh±ya y±va ek±dasa aªg±ni kathit±ni. Aªganti ca dhammakoµµh±so.
Pubbeti suttantapiµakaniddese. Vuttameva pak±rantarena saªkhipitv± avisesetv± dassetu½ “µhapetv±”ti-±di vutta½. “Sakala½ vinayapiµakan”ti-±din± vuttameva hi imin± pak±rantarena saªkhipitv± dasseti. Apica yath±vuttato avasiµµha½ ya½ kiñci bhagavat± dinnanaye µhatv± desita½, bhagavat± ca anumodita½ nettipeµakopades±dika½, ta½ sabbampi ettheva pariy±pannanti anavasesapariy±d±navasena dassetu½ eva½ vuttantipi daµµhabba½. Siddhepi hi sati ±rambho atthantaraviññ±pan±ya v± hoti, niyam±ya v±ti. Ettha ca yath± “d²ghappam±º±nan”ti-±di vutta½, eva½ “khuddakappam±º±nan”ti-±dimavatv± sar³passeva kathana½ vinay±bhidhamm±d²na½ d²ghappam±º±nampi tadantogadhat±y±ti daµµhabba½, tena ca viññ±yati “na sabbattha khuddakapariy±pannesu tassa anvatthasamaññat±, d²ghanik±y±disabh±vavipar²tabh±vas±maññena pana katthaci tabboh±rat±”ti. Tadaññanti tehi cat³hi nik±yehi añña½, avasesanti attho.