Khaº¹anti chinna½. Phullanti bhinna½, sev±l±hichattak±divikassana½ v±, tesa½ paµisaªkharaºa½ samm± p±katikakaraºa½, abhinavapaµikaraºanti vutta½ hoti. Upakaµµh±y±ti ±sann±ya. Vassa½ upanenti upagacchanti etth±ti vass³pan±yik±, vass³pagatak±lo, t±ya. Saªg²tip±¼iya½ (c³¼ava. 440) s±maññena vuttampi vacana½ eva½ gateyeva sandh±ya vuttanti sa½sandetu½ s±dhetu½ v± ±ha “evañh²”ti-±di.
R±jagaha½ pariv±retv±ti bahinagare µhitabh±vena vutta½. Cha¹¹itapatita-ukl±p±ti cha¹¹it± ca patit± ca ukl±p± ca. Ida½ vutta½ hoti– bhagavato parinibb±naµµh±na½ gacchantehi bhikkh³hi cha¹¹it± vissaµµh±, tatoyeva ca upacik±d²hi kh±ditatt± ito cito ca patit±, sammajjan±bh±vena ±kiººakacavaratt± ukl±p± c±ti. Tadevattha½ “bhagavato h²”ti-±din± vibh±veti. Avakuthi p³tibh±vamagam±s²ti ukl±po tha-k±rassa la-k±ra½ katv±, ujjhiµµho v± kal±posam³hoti ukl±po, vaººasaªgamanavaseneva½ vutta½ yath± “upakleso, sneho”– icc±di, tena yutt±ti tath±. Paricchedavasena veº²yanti dissant²ti pariveº±. Kurum±n±ti kattuk±m±. Sen±sanavatt±na½ paññattatt±, sen±sanakkhandhake ca sen±sanapaµibaddh±na½ bah³nampi vacan±na½ vuttatt± sen±sanapaµisaªkharaºampi tassa p³j±yeva n±m±ti ±ha “bhagavato vacanap³janatthan”ti. Paµhama½ m±santi vass±nassa paµhama½ m±sa½. Accantasa½yoge ceta½ upayogavacana½. “Titthiyav±daparimocanatthañc±”ti vuttamattha½ p±kaµa½ k±tu½ “titthiy± h²”ti-±di vutta½.
Yanti katikavattakaraºa½. Edisesu hi µh±nesu ya½-saddo ta½-sadd±napekkho teneva atthassa paripuººatt±. Ya½ v± katikavatta½ sandh±ya “atha kho”ti-±di vutta½, tadeva may±pi vuttanti attho. Esa nayo ²disesu bhagavat±…pe… vaººitanti sen±sanavatta½ paññapentena sen±sanakkhandhake (c³¼ava. 308) ca sen±sanapaµibaddhavacana½ kathentena vaººita½. Saªg±yiss±m±ti ettha iti-saddassa “vutta½ ahos²”ti ca ubhayattha sambandho, ekassa v± iti-saddassa lopo.
Dutiyadivaseti eva½ cintitadivasato dutiyadivase, so ca kho vass³pan±yikadivasato dutiyadivasova. Ther± hi ±sa¼hipuººamito p±µipadadivaseyeva sannipatitv± vassamupagantv± eva½ cintesunti. R±jadv±reti r±jagehadv±re. Hatthakammanti hatthakiriya½, hatthakammassa karaºanti vutta½ hoti. Paµivedesunti j±n±pesu½. Visaµµh±ti nir±saªkacitt±. ¾º±yeva appaµihatavuttiy± pavattanaµµhena cakkanti ±º±cakka½. Tath± dhammoyeva cakkanti dhammacakka½, ta½ panidha desan±ñ±ºapaµivedhañ±ºavasena duvidhampi yujjati tadubhayeneva saªg²tiy± pavattanato. “Dhammacakkanti ceta½ desan±ñ±ºass±pi n±ma½, paµivedhañ±ºass±p²”ti (sa½. ni. aµµha. 2.3.78) hi aµµhakath±su vutta½. Sannisajjaµµh±nanti sannipatitv± nis²danaµµh±na½. Satta paºº±ni yass±ti sattapaºº², yo “chattapaººo, visamacchado” tipi vuccati, tassa j±taguhadv±reti attho.
Vissakammun±ti sakkassa dev±namindassa kamm±kammavidh±yaka½ devaputta½ sandh±y±ha. Suvibhattabhittithambhasop±nanti ettha suvibhattapadassa dvandato pubbe suyyam±natt± sabbehi dvandapadehi sambandho, tath± “n±n±vidha…pe… vicittan”ti-±d²supi. R±jabhavanavibh³tinti r±jabhavanasampatti½, r±jabhavanasobha½ v±. Avahasantamiv±ti avah±sa½ kurum±na½ viya. Siriy±ti sobh±saªkh±t±ya lakkhiy±. Niketanamiv±ti vasanaµµh±namiva, “jalantamiv±”tipi p±µho. Ekasmi½yeva p±n²yatitthe nipatant± pakkhino viya sabbesampi jan±na½ cakkh³ni maº¹apeyeva nipatant²ti vutta½ “ekanip±ta…pe… vihaªg±nan”ti. Nayanavihaªg±nanti nayanasaªkh±tavihaªg±na½. Lokar±maºeyyakamiva sampiº¹itanti yadi loke vijjam±na½ r±maºeyyaka½ sabbameva ±netv± ekattha sampiº¹ita½ siy±, ta½ viy±ti vutta½ hoti, ya½ ya½ v± loke ramitumarahati, ta½ sabba½ sampiº¹itamiv±tipi attho. Daµµhabbas±ramaº¹anti pheggurahita½ s±ra½ viya, kasaµavinimutta½ pasanna½ viya ca daµµhumarahar³pesu s±rabh³ta½, pasannabh³tañca. Apica daµµhabbo dassan²yo s±rabh³to visiµµhataro maº¹o maº¹ana½ alaªk±ro etass±ti daµµhabbas±ramaº¹o, ta½. Maº¹a½ s³riyarasmi½ p±ti niv±reti, sabbesa½ v± jan±na½ maº¹a½ pasanna½ p±ti rakkhati, maº¹anamalaªk±ra½ v± p±ti pivati alaªkaritu½ yuttabh±ven±ti maº¹apo, ta½.
Kusumad±m±ni ca t±ni olambak±ni ceti kusumad±molambak±ni. Visesanassa cettha paranip±to yath± “agy±hito”ti. Vividh±niyeva kusumad±molambak±ni tath±, t±ni viniggalanta½ visesena vamenta½ nikkh±mentamiva c±ru sobhana½ vit±na½ etth±ti tath±. Kuµµena gahito sama½ katoti kuµµimo, koµµimo v±, t±disoyeva maº²ti maºikoµµimo n±n±ratanehi vicitto maºikoµµimo, tassa tala½ tath±. Atha v± maºiyo koµµetv± katatalatt± maºikoµµena nipphattanti maºikoµµima½, tameva tala½, n±n±ratanavicitta½ maºikoµµimatala½ tath±. Tamiva ca n±n±pupph³pah±ravicitta½ supariniµµhitabh³mikammanti sambandho. Pupphap³j± pupph³pah±ro. Ettha hi n±n±ratanavicittaggahaºa½ n±n±pupph³pah±ravicittat±yanidassana½, maºikoµµimatalaggahaºa½ supariniµµhitabh³mikammat±y±ti daµµhabba½. Nanti maº¹apa½. Brahmavim±nasadisanti bh±vanapu½saka½, yath± brahmavim±na½ sobhati, tath± alaªkaritv±ti attho. Visesena m±netabbanti vim±na½. Saddavid³ pana “vihe ±k±se m±yanti gacchanti dev± yen±ti vim±nan”ti vadanti. Visesena v± sucaritakammun± m²yati nimm²yat²ti vim±na½, v²ti v± sakuºo vuccati, ta½ saºµh±nena m²yati nimm²yat²ti vim±nanti-±din±pi vattabbo. Vim±naµµhakath±ya½ pana “ekayojanadviyojan±dibh±vena pam±ºavisesayuttat±ya, sobh±tisayayogena ca visesato m±nan²yat±ya vim±nan”ti (vi. va. aµµha. ganth±rambhakath±) vutta½. Natthi agghametesanti anaggh±ni, aparim±ºaggh±ni agghitumasakkuºeyy±n²ti vutta½ hoti. Patir³pa½, pacceka½ v± attharitabb±n²ti paccattharaº±ni, tesa½ sat±ni tath±. Uttar±bhimukhanti uttaradis±bhimukha½. Dhammopi satth±yeva satthukiccanipph±danatoti vutta½ “buddhassa bhagavato ±san±raha½ dhamm±sana½ paññapetv±”ti. Yath±ha “yo kho…pe… mamaccayena satth±”ti-±di, (d². ni. 2.216) tath±gatappaveditadhammadesakassa v± satthukicc±vahatt± tath±r³pe ±sane nis²ditumarahat²ti dassetumpi eva½ vutta½. ¾san±rahanti nis²dan±raha½. Dhamm±sananti dhammadesak±sana½, dhamma½ v± kathetu½ yutt±sana½. Dantakhacitanti dantehi khacita½, hatthidantehi katanti vutta½ hoti. “Danto n±ma hatthidanto vuccat²”ti hi vutta½. Etth±ti etasmi½ dhamm±sane. Mama kiccanti mama kamma½, may± v± karaº²ya½.
Id±ni ±yasmato ±nandassa asekkhabh³misam±pajjana½ dassento “tasmiñca pan±”ti-±dim±ha. Tattha tasmiñca pana divasaeti tath± raññ± ±roc±pitadivase, s±vaºam±sassak±¼apakkhacatutthadivaseti vutta½ hoti. Anatthajananato visasaªk±sat±ya kileso visa½, tassa kh²º±savabh±vato aññath±bh±vasaªkh±t± satti gandho. Tath± hi so bhagavato parinibb±n±d²su vil±p±dimak±si. Apica visajananakapupph±digandhapaµibh±gat±ya n±n±vidhadukkhahetukiriy±jananako kilesova “visagandho”ti vuccati. Tath± hi so “visa½ harat²ti visattik±, visam³l±ti visattik±, visaphal±ti visattik±, visaparibhog±ti visattik±”ti-±din± (mah±ni. 3) vuttoti. Apica visagandhon±ma vir³po ma½s±digandho, ta½sadisat±ya pana kileso. “Vissasaddo hi vir³pe”ti (dha. sa. µ². 624) abhidhammaµ²k±ya½vutta½. Addh±ti eka½sato. Sa½veganti dhammasa½vega½. “Ohitabh±r±nan”ti hi yebhuyyena, padh±nena ca vutta½. Edisesu pana µh±nesu tadaññesampi dhammasa½vegoyeva adhippeto. Tath± hi “sa½vego n±ma sahottappa½ ñ±ºa½, so tass± bhagavato dassane uppajj²”ti (vi. va. aµµha. 838) rajjum±l±vim±navaººan±ya½vutta½, s± ca tad± aviññ±tas±san± an±gataphal±ti. Itarath± hi cittutr±savasena dosoyeva sa½vegoti ±pajjati, evañca sati so tassa asekkhabh³misam±pajjanassa eka½sak±raºa½ na siy±. Evamabh³to ca so idha na vattabboyev±ti alamatipapañcena. Ten±ti tasm± sve saªghasannip±tassa vattam±natt±, sekkhasakaraº²yatt± v±. Te na yuttanti tava na yutta½, tay± v± sannip±ta½ gantu½ na patir³pa½.
Metanti mama eta½ gamana½. Yv±hanti yo aha½, yanti v± kiriy±par±masana½, tena “gaccheyyan”ti ettha gamanakiriya½ par±masati, kiriy±par±masanassa ca ya½ ta½-saddassa aya½ pakati, yadida½ napu½sakaliªgena, ekavacanena ca yogyat± tath±yeva tattha tattha dassanato. Kiriy±ya hi sabh±vato napu½sakattamekattañca icchanti saddavid³. ¾vajjes²ti upan±mesi. Mutt±ti muccit±. Appattañc±ti agatañca, bimbohane na t±va µhapitanti vutta½ hoti. Etasmi½ antareti etthantare, imin± padadvayena dassitak±l±na½ vemajjhakkhaºe, tath±dassitak±ladvayassa v± vivareti vutta½ hoti.
“K±raºe ceva citte ca, khaºasmi½ vivarepi ca;
vemajjh±d²su atthesu ‘antar±’ti ravo gato”ti.

Hi vutta½. Anup±d±y±ti taºh±diµµhivasena kañci dhamma½ aggahetv±, yehi v± kilesehi muccati, tesa½ lesamattampi aggahetv±. ¾saveh²ti bhavato ± bhavagga½, dhammato ca ± gotrabhu½ savanato pavattanato ±savasaññitehi kilesehi. Upalakkhaºavacanamattañceta½. Tadekaµµhat±ya hi sabbehipi kilesehi sabbehipi p±padhammehi citta½ vimuccatiyeva. Citta½ vimucc²ti citta½ arahattamaggakkhaºe ±savehi vimuccam±na½ hutv± arahattaphalakkhaºe vimucci. Tadattha½ vivarati “ayañh²”ti-±din±. Caªkamen±ti caªkamanakiriy±ya. Visesanti attan± laddhamaggaphalato visesamaggaphala½. Vivaµµ³panissayabh³ta½ kata½ upacita½ puñña½ yen±ti katapuñño, arahatt±dhigam±ya kat±dhik±roti attho. Padh±namanuyuñj±ti v²riyamanuyuñj±hi, arahattasam±pattiy± anuyoga½ karoh²ti vutta½ hoti. Hohis²ti bhavissasi. Kath±dosoti kath±ya doso vitathabh±vo. Acc±raddhanti ativiya ±raddha½. Uddhacc±y±ti uddhatabh±v±ya. Hand±ti vossaggavacana½. Tena hi adhun±yeva yojemi, na pan±ha½ papañca½ karom²ti vossagga½ karoti. V²riyasamata½ yojem²ti caªkamanav²riyassa adhimattatt± tassa h±panavasena sam±dhin± samat±p±danena v²riyassa samata½ samabh±va½ yojemi, v²riyena v± samathasaªkh±ta½ sam±dhi½ yojem²tipi attho. Dvidh±pi hi p±µho dissati. Vissamiss±m²ti assasiss±mi. Id±ni tassa visesato pasa½san±rahabh±va½ dassetu½ “ten±”ti-±di vutta½. Ten±ti catu-iriy±pathavirahitat±k±raºena. “Anipanno”ti-±d²ni paccuppannavacan±neva. Parinibbutopi so ±k±seyeva parinibb±yi. Tasm± therassa kilesaparinibb±na½, khandhaparinibb±nañca visesena pasa½s±raha½ acchariyabbhutamev±ti.