Aññampi k±raºam±ha “sakyakulappasuto c±yasm±”ti. S±kiyakule j±to, s±kiyakulabh±vena v± p±kaµo ca ±yasm± ±nando. Tattha…pe… upavadeyyunti sambandho. Aññampi k±raºa½ vadati “tath±gatassa bh±t± c³¼apituputto”ti. Bh±t±ti cettha kaniµµhabh±t± c³¼apituputtabh±vena, na pana vayas± sahaj±tabh±vato.
“Suddhodano dhotodano, sakkasukk±mitodan±;
amit± p±lit± c±ti, ime pañca im± duve”ti.

Vuttesu hi sabbakaniµµhassa amitodanasakkassa putto ±yasm± ±nando. Vuttañhi manorathap³raºiya½–

“Kappasatasahassa½ pana d±na½ dadam±no amh±ka½ bodhisattena saddhi½ tusitapure nibbattitv± tato cuto amitodanasakkassa gehe nibbatti, athassa sabbe ñ±take ±nandite pamodite karonto j±toti ‘±nando’tveva n±mamaka½s³”ti.

Tath±yeva vutta½ papañcas³daniyampi–

“Aññe pana vadanti– n±yasm± ±nando bhagavat± sahaj±to, vayas± ca c³¼apituputtat±ya ca bhagavato kaniµµhabh±t±yeva. Tath± hi manorathap³raºiya½ ekanip±tavaººan±ya½ sahaj±tagaºane so na vuto”ti.

Ya½ vuccati, ta½ gahetabba½. Tatth±ti tasmi½ vissatth±dibh±ve sati. Ativissatthasakyakulappasutatath±gatabh±tubh±vatoti vutta½ hoti. Bh±venabh±valakkhaºe hi katthaci hetvattho sampajjati. Tath± hi ±cariyadhammap±lattherena nettiµµhakath±ya½ “gunnañce taram±n±nan”ti g±th±vaººan±ya½ vutta½–

“Sabb± t± jimha½ gacchant²ti sabb± t± g±viyo kuµilameva gacchanti, kasm±? Nette jimhagate sati nette kuµila½ gate sati, nettassa kuµila½ gatatt±ti attho”ti.
Ud±naµµhakath±yampi “iti imasmi½ sati ida½ hot²”ti suttapadavaººan±ya½ “hetu-atthat± bhummavacanassa k±raºassa bh±vena tadavin±bh±v² phalassa bh±vo lakkh²yat²ti veditabb±”ti (ud±. aµµha. 1.1). Tatth±ti v± nimittabh³te vissatth±dimh²ti attho, tasmi½ uccinanetipi vadanti. Chand±gamana½ viy±ti ettha chand± ±gamana½ viy±ti padacchedo. Chand±ti ca hetumhi nissakkavacana½, chandena ±gamana½ pavattana½ viy±ti attho, chandena akattabbakaraºamiv±ti vutta½ hoti, chanda½ v± ±gacchati sampayogavasen±ti chand±gamana½, tath± pavatto ap±yagaman²yo akusalacittupp±do. Atha v± ananur³pa½ gamana½ agamana½. Chandena agamana½ chand±gamana½, chandena sinehena ananur³pa½ gamana½ pavattana½ viya akattabbakaraºa½ viy±ti vutta½ hoti. Asekkhabh³t± paµisambhid±, ta½patt±ti tath±, asekkh± ca te paµisambhid±ppatt± c±ti v± tath±, t±dise. Sekkhapaµisambhid±ppattanti etth±pi esa nayo. Parivajjentoti hetvatthe antasaddo, parivajjanahet³ti attho. Anumatiy±ti anuññ±ya, y±can±y±ti vutta½ hoti.
“Kiñc±pi sekkho”ti ida½ asekkh±na½yeva uccinitatt± vutta½, na sekkh±na½ agatigamanasambhavena. Paµhamamaggeneva hi catt±ri agatigaman±ni pah²yanti, tasm± kiñc±pi sekkho, tath±pi thero ±yasmanta½ ±nanda½ uccinat³ti sambandho. Na pana kiñc±pi sekkho, tath±pi abhabbo agati½ gantunti. “Abhabbo”ti-±din± pana dhammasaªg²tiy± tassa arahabh±va½ dassento vijjam±naguºe katheti, tena saªg²tiy± dhammavinayavinicchaye sampatte chand±divasena aññath± akathetv± yath±bh³tameva kathessat²ti dasseti. Na gantabb±, ananur³p± v± gat²ti agati, ta½. Pariyattoti adhigato uggahito.
“Evan”ti-±din± sanniµµh±nagaºana½ dasseti. Ucciniten±ti uccinitv± gahitena. Apica eva½…pe… uccin²ti nigamana½, “ten±yasmat±”ti-±di pana sanniµµh±nagaºanadassanantipi vadanti.
Eva½ saªg±yakavicinanappak±ra½ dassetv± aññampi saªg±yanattha½ desavicinan±dippak±ra½ dassento “atha kho”ti-±dim±ha. Tattha etadahos²ti eta½ parivitakkana½ ahosi. Nu-saddena hi parivitakkana½ dasseti. R±jagahanti “r±jagahas±manta½ gahetv± vuttan”ti gaºµhipadesu vadanti. G±vo caranti etth±ti gocaro, gunna½ caraºaµµh±na½, so viy±ti gocaro, bhikkh³na½ caraºaµµh±na½, mahanto so assa, etth±ti v± mah±gocara½. Aµµh±rasanna½ mah±vih±r±nampi atthit±ya pah³tasen±sana½.
Th±varakammanti ciraµµh±yikamma½. Visabh±gapuggalo subhaddasadiso. Ukkoµeyy±ti niv±reyya. Iti-saddo idamatthe, imin± manasik±rena hetubh³tena etadahos²ti attho. Garubh±vajananattha½ ñattidutiyena kammena saªgha½ s±vesi, na apalokanañattikammamatten±ti adhipp±yo.
Kad± pan±ya½ kat±ti ±ha “aya½ pan±”ti-±di. Eva½ katabh±vo ca im±ya gaºan±ya viññ±yat²ti dasseti “bhagav± h²”ti-±din±. Ath±ti anantaratthe nip±to, parinibb±nantaramev±ti attho. Satt±hanti hi parinibb±nadivasampi saªgaºhitv± vutta½. Ass±ti bhagavato, “sar²ran”ti imin± sambandho. Sa½vegavatthu½ kittetv± kittetv± aniccat±paµisaññutt±ni g²t±ni g±yitv± p³j±vasena k²¼anato sundara½ k²¼anadivas± s±dhuk²¼anadivas± n±ma, saparahitas±dhanaµµhena v± s±dh³ti vutt±na½ sappuris±na½ sa½vegavatthu½ kittetv± kittetv± k²¼anadivas±tipi yujjati. Imasmiñca purimasatt±he ekadeseneva s±dhuk²¼anamaka½su. Visesato pana dh±tup³j±divasesuyeva. Tath± hi vutta½ mah±parinibb±nasuttaµµhakath±ya½ (d². ni. aµµha. 2.235)–
“Ito purimesu hi dv²su satt±hesu te bhikkh³ saªghassa µh±nanisajjok±sa½ karont± kh±dan²ya½ bhojan²ya½ sa½vidahant± s±dhuk²¼ik±ya ok±sa½ na labhi½su, tato nesa½ ahosi ‘ima½ satt±ha½ s±dhuk²¼ita½ k²¼iss±ma, µh±na½ kho paneta½ vijjati, ya½ amh±ka½ pamattabh±va½ ñatv± kocideva ±gantv± dh±tuyo gaºheyya, tasm± ±rakkha½ µhapetv± k²¼iss±m±’ti, tena te evamaka½s³”ti.

Tath±pi te dh±tup³j±yapi katatt± dh±tup³j±divas± n±ma. Imeyeva visesena bhagavati kattabbassa aññassa abh±vato ekadesena katampi s±dhuk²¼ana½ up±d±ya “s±dhuk²¼anadivas±”ti p±kaµ± j±t±ti ±ha “eva½ satt±ha½ s±dhuk²¼anadivas± n±ma ahesun”ti.

Citak±y±ti v²sasataratanucc±ya candanad±rucitak±ya, padh±nakiccavaseneva ca satt±ha½ citak±ya½ aggin± jh±y²ti vutta½. Na hi accantasa½yogavasena nirantara½ satt±hameva aggin± jh±yi tattha pacchimadivaseyeva jh±yitatt±, tasm± satt±hasminti attho veditabbo. Purimapacchim±nañhi dvinna½ satt±h±namantare satt±he yattha katthacipi divase jh±yam±ne sati “satt±he jh±y²”ti vattu½ yujjati. Yath±ha–
“Tena kho pana samayena catt±ro mallap±mokkh± s²sa½ nh±t± ahat±ni vatth±ni nivatth± ‘maya½ bhagavato citaka½ ±¼impess±m±’ti na sakkonti ±¼impetun”ti-±di (d². ni. 2.233).
Sattipañjara½ katv±ti sattikhagg±dihatthehi purisehi mallar±j³na½ bhagavato dh±tu-±rakkhakaraºa½ upalakkhaºavasen±ha. Sattihatth± puris± hi sattiyo yath± “kunt± pacarant²”ti, t±hi samantato rakkh±panavasena pañjarapaµibh±gatt± sattipañjara½. Sandh±g±ra½ n±ma r±j³na½ ek± mah±s±l±. Uyyogak±l±d²su hi r±j±no tattha µhatv± “ettak± purato gacchantu, ettak± pacchato, ettak± ubhohi passehi, ettak± hatth²su abhiruhantu, ettak± assesu, ettak± rathes³”ti eva½ sandhi½ karonti mariy±da½ bandhanti, tasm± ta½ µh±na½ “sandh±g±ran”ti vuccati. Apica uyyogaµµh±nato ±gantv±pi y±va gehesu allagomayaparibhaº¹±d²ni karonti, t±va dve t²ºi divas±ni r±j±no tattha santhambhanti vissamanti parissaya½ vinodent²tipi sandh±g±ra½, r±j³na½ v± saha atth±nus±sana½ ag±rantipi sandh±g±ra½ ha-k±rassa dha-k±ra½, anusar±gamañca katv±, yasm± v± r±j±no tattha sannipatitv± “imasmi½ k±le kasitu½ vaµµati, imasmi½ k±le vapitun”ti evam±din± nayena ghar±v±sakicc±ni sammantayanti, tasm± chinnavicchinna½ ghar±v±sa½ tattha sandh±rent²tipi sandh±g±ra½. Vis±khapuººamito paµµh±ya y±va vis±kham±sassa am±v±s², t±va so¼asa divas± s²ha¼avoh±ravasena gahitatt±, jeµµham³lam±sassa sukkapakkhe ca pañca divas±ti ±ha “iti ekav²sati divas± gat±”ti. Tattha carimadivaseyeva dh±tuyo bh±jayi½su, tasmi½yeva ca divase aya½ kammav±c± kat±. Tena vutta½ “jeµµham³lasukkapakkhapañcamiyan”ti-±di. Tattha jeµµhanakkhatta½ v± m³lanakkhatta½ v± tassa m±sassa puººamiya½ candena yutta½, tasm± so m±so “jeµµham³lam±so”ti vuccati. An±c±ranti heµµh± vutta½ an±c±ra½.
Yadi eva½ kasm± vinayaµµhakath±ya½, (p±r±. aµµha. 1.paµhamamah±saªg²tikath±vaººan±) maªgalasuttaµµhakath±yañca (khu. p±. aµµha. maªgalasuttavaººan±) “sattasu s±dhuk²¼anadivasesu, sattasu ca dh±tup³j±divasesu v²tivattes³”ti vuttanti? Sattasu dh±tup³j±divasesu gahitesu tadavin±bh±vato majjhe citak±ya jh±yanasatt±hampi gahitamev±ti katv± visu½ na vutta½ viya dissati. Yadi eva½ kasm± “a¹¹ham±so atikkanto, diya¹¹ham±so seso”ti ca vuttanti? N±ya½ doso. Appakañhi ³namadhika½ v± gaºan³paga½ na hoti, tasm± appakena adhikopi samud±yo anadhiko viya hot²ti katv± a¹¹ham±sato adhikepi pañcadivase “a¹¹ham±so atikkanto”ti vutta½ dv±s²tikhandhakavatt±na½ katthaci “as²ti khandhakavatt±n²”ti vacana½ viya, tath± appakena ³nopi samud±yo an³no viya hot²ti katv± diya¹¹ham±sato ³nepi pañcadivase “diya¹¹ham±so seso”ti vutta½ satipaµµh±navibhaªgaµµhakath±ya½ (vibha. 356) cham±sato ³nepi a¹¹ham±se “cham±sa½ sajjh±yo k±tabbo”ti vacana½ viya, aññath± aµµhakath±na½ aññamaññavirodho siy±. Apica d²ghabh±ºak±na½ matena tiººa½ satt±h±na½ vasena “ekav²sati divas± gat±”ti idha vutta½. Vinayasuttanip±takhuddakap±µhaµµhakath±su pana khuddakabh±ºak±na½ matena ekameva jh±yanadivasa½ katv± tadavases±na½ dvinna½ satt±h±na½ vasena “a¹¹ham±so atikkanto, diya¹¹ham±so seso”ti ca vutta½. Paµhamabuddhavacan±d²su viya ta½ ta½ bh±ºak±na½ matena aµµhakath±supi vacanabhedo hot²ti gahetabba½. Evampettha vadanti– parinibb±nadivasato paµµh±ya ±dimhi catt±ro s±dhuk²¼anadivas±yeva, tato para½ tayo s±dhuk²¼anadivas± ceva citakajh±yanadivas± ca, tato para½ eko citakajh±yanadivasoyeva, tato para½ tayo citakajh±yanadivas± ceva dh±tup³j±divas± ca, tato para½ catt±ro dh±tup³j±divas±yeva, iti ta½ ta½ kicc±nur³pagaºanavasena t²ºi satt±h±ni parip³renti, agahitaggahaºena pana a¹¹ham±sova hoti. “Ekav²sati divas± gat±”ti idha vuttavacanañca ta½ ta½ kicc±nur³pagaºaneneva. Evañhi cat³supi aµµhakath±su vuttavacana½ samet²ti vic±retv± gahetabba½. Vajirabuddhittherena pana vutta½ “a¹¹ham±so atikkantoti ettha eko divaso naµµho, so p±µipadadivaso, kol±haladivaso n±ma so, tasm± idha na gahito”ti, (vajira. µ². paµhamamah±saªg²tikath±vaººan±) ta½ na sundara½ parinibb±nasuttantap±¼iya½ (d². ni. 2.227) p±µipadadivasatoyeva paµµh±ya satt±hassa vuttatt±, aµµhakath±yañca parinibb±nadivasena saddhi½ tiººa½ satt±h±na½ gaºitatt±. Tath± hi parinibb±nadivasena saddhi½ tiººa½ satt±h±na½ gaºaneneva jeµµham³lasukkapakkhapañcam² ekav²satimo divaso hoti.