Dis±locana-aŖkusanayadvayavaŗŗan±

Iti tiŗŗa½ atthanay±na½ siddhiy± voh±ranayadvayampi siddhameva hoti. Tath± hi atthanayattayadis±bh³tadhamm±na½ sam±locanameva dis±locananayo. Tesa½ sam±nayanameva aŖkusanayo. Tasm± yath±vuttanayena atthanay±na½ dis±bh³tadhammasam±lokananayanavasena tampi nayadvaya½ yojetabbanti, tena vutta½ “veyy±karaŗesu hi ye, kusal±kusal±”ti-±di (netti. 4.20). Aya½ pańcanayayojan±.

Pańcavidhanayavaŗŗan± niµµhit±.

S±sanapaµµh±navaŗŗan±

Ida½ pana sutta½ so¼asavidhe s±sanapaµµh±ne sa½kilesav±san±sekkhabh±giya½ taŗh±diµµh±disa½kiles±na½ s²l±dipuńńakiriyassa, asekkhas²l±dikkhandhassa ca vibhattatt±, sa½kilesav±san±nibbedh±sekkhabh±giyameva v± yath±vuttatth±na½ sekkhas²lakkhandh±dikassa ca vibhattatt±. Aµµhav²satividhe pana s±sanapaµµh±ne lokiyalokuttara½ sattadhamm±dhiµµh±na½ ń±ŗańeyya½ dassanabh±vana½ sakavacanaparavacana½ vissajjan²y±vissajjan²ya½ kammavip±ka½ kusal±kusala½ anuńń±tapaµikkhitta½ bhavo ca lokiyalokuttar±d²namatth±na½ idha vibhattatt±ti. Aya½ s±sanapaµµh±nayojan±.

Pakaraŗanayavaŗŗan± niµµhit±.

Iti sumaŖgalavil±siniy± d²ghanik±yaµµhakath±ya paramasukhumagambh²raduranubodhatthaparid²pan±ya suvimalavipulapańń±veyyattiyajanan±ya ajjavamaddavasoraccasaddh±satidhitibuddhikhantiv²riy±didhammasamaŖgin± s±µµhakathe piµakattaye asaŖg±sa½h²ravis±radań±ŗac±rin± anekappabhedasakasamayasamayantaragahanajjhog±hin± mah±gaŗin± mah±veyy±karaŗena ń±ŗ±bhiva½sadhammasen±patin±matherena mah±dhammar±j±dhir±jagarun± kat±ya s±dhuvil±siniy± n±ma l²natthapak±saniy± brahmaj±lasuttavaŗŗan±ya l²natthavibh±van±.

Brahmaj±lasuttavaŗŗan± niµµhit±.

Paµhamo bh±go niµµhito.