Otaraºah±ravaººan±

¾gh±taggahaºena saªkh±rakkhandhasaªgaho, tath± anabhiraddhiggahaºena. Appaccayaggahaºena vedan±kkhandhasaªgahoti ida½ khandhamukhena otaraºa½. Tath± ±gh±t±diggahaºena dhamm±yatana½, dhammadh±tu, dukkhasacca½, samudayasacca½ v± gahitanti ida½ ±yatanamukhena, dh±tumukhena, saccamukhena ca otaraºa½ Tath± ±gh±t±d²na½ sahaj±t± avijj± hetusahaj±ta-aññamaññanissasampayutta-atthi-avigatapaccayehi paccayo, asahaj±t± pana anantaraniruddh± anantarasamanantara-anantar³panissayanatthivigat±sevanapaccayehi paccayo. Ananantar± pana upanissayavaseneva paccayo. Taºh±-up±d±n±di phass±d²nampi tesa½ sahaj±t±na½, asahaj±t±nañca yath±raha½ paccayabh±vo vattabbo. Koci panettha adhipativasena, koci kammavasena, koci ±h±ravasena, koci indriyavasena, koci jh±navasena koci maggavasen±pi paccayoti ayampi viseso veditabboti ida½ paµiccasamupp±damukhena otaraºa½. Imin±va nayena ±nand±d²nampi khandh±dimukhena otaraºa½ vibh±vetabba½.
Tath± s²la½ p±º±tip±t±d²hi viraticetan±, aby±p±d±dicetasikadhamm± ca, p±º±tip±t±dayo cetan±va, tesa½, tadupak±rakadhamm±nañca lajj±day±d²na½ saªkh±rakkhandhadhamm±yatan±d²su saªgahato purimanayeneva khandh±dimukhena otaraºa½ vibh±vetabba½. Esa nayo ñ±ºadiµµhivedan±-avijj±taºh±diggahaºesupi. Nissaraº±nup±d±vimuttiggahaºesu pana asaªkhatadh±tuvasenapi dh±tumukhena otaraºa½ vibh±vetabba½, tath± “vedan±na½…pe… anup±d±vimutto”ti etena bhagavato s²l±dayo pañcadhammakkhandh±, satipaµµh±n±dayo ca bodhipakkhiyadhamm± pak±sit± hont²ti ta½mukhenapi otaraºa½ veditabba½. “Tadapi phassapaccay±”ti sassat±dipaññ±panassa paccay±dh²navuttit±d²panena aniccat±mukhena otaraºa½, tath± eva½dhammat±ya paµiccasamupp±damukhena otaraºa½. Aniccassa dukkh±nattabh±vato appaºihitamukhena, suññat±mukhena otaraºa½. Sesapadesupi eseva nayo. Aya½ paµiccasamupp±d±dimukhehi suttatthassa otaraºalakkhaºo otaraºah±ro n±ma. Tath± hi vutta½ “yo ca paµiccupp±do, indriyakhandh± ca dh±tu-±yatan±”ti-±di (netti. 4.12).