Paññattih±ravaººan±

¾gh±to vatthuvasena dasavidhena, ek³nav²satividhena v± paññatto. Apaccayo upavic±ravasena chadh± paññatto. ¾nando p²ti-±divasena vevacanena navadh± paññatto. P²ti s±maññato pana khuddik±divasena pañcadh± paññatto. Somanassa½ upavic±ravasena chadh±, s²la½ v±rittac±ritt±divasena anekadh±, gambh²rat±divisesayutta½ ñ±ºa½ cittupp±davasena catudh±, dv±dasadh± v±, visayabhedato anekadh± ca, diµµhisassat±divasena dv±saµµhiy± bhedehi, tadantogadhavibh±gena anekadh± ca, vedan± chadh±, aµµhasatadh±, anekadh± ca, tass± samudayo pañcadh±, tath± atthaªgamopi, ass±do duvidhena, ±d²navo tividhena, nissaraºa½ ekadh± catudh± ca, anup±d±vimutti duvidhena, “aj±nata½ apassatan”ti vutt± avijj± visayabhedena catudh±, aµµhadh± ca, “taºh±gat±nan”ti-±din± vutt± taºh± chadh±, aµµhasatadh±, anekadh± ca, phasso nissayavasena chadh±, up±d±na½ catudh±, bhavo dvidh±, anekadh± ca, j±ti vevacanavasena chadh±, tath± jar± sattadh±, maraºa½ aµµhadh±, navadh± ca, soko pañcadh±, paridevo chadh±, dukkha½ catudh±, tath± domanassa½, up±y±so catudh± paññattoti aya½ pabhedapaññatti, sam³hapaññatti ca.
“Samudayo hot²”ti pabhavapaññatti, “yath±bh³ta½ paj±n±t²”ti dukkhassa pariññ±paññatti, samudayassa pah±napaññatti, nirodhassa sacchikiriy±paññatti, maggassa bh±van±paññatti. “Antoj±l²kat±”ti-±disabbadiµµh²na½ saªgahapaññatti. “Ucchinnabhavanettiko”ti-±di duvidhena parinibb±napaññatt²ti eva½ ±gh±t±d²na½ pabhavapaññattipariññ±paññatti-±divasena. Tath± “±gh±to”ti by±p±dassa vevacanapaññatti. “Appaccayo”ti domanassassavevacanapaññatt²ti-±divasena ca paññattibhedo vibhajjitabboti aya½ ekekassa dhammassa anek±hi paññatt²hi paññapetabb±k±ravibh±vanalakkhaºo paññattih±ro n±ma, tena vutta½ “eka½ bhagav± dhamma½, paººatt²hi vividh±hi deset²”ti-±di (netti. 4.11).