Micch±sabh±voti “hitasukh±vaho me bhavissat²”ti eva½ ±s²sitopi tath± abh±vato, asubh±d²suyeva “subhan”ti-±divipar²tappavattito ca micch±sabh±vo, mus±sabh±voti attho. M±tugh±tak±d²su pavattam±n±pi hi hitasukha½ icchant±va pavattant²ti te dhamm± “hitasukh±vah± me bhavissant²”ti ±s²sit± honti. Tath± asubh±sukh±nicc±nattesu subh±divipariy±sada¼hat±ya ±nantariyakammaniyatamicch±diµµh²su pavatti hot²ti te dhamm± asubh±d²su subh±divipar²tappavattik± honti. Vip±kad±ne sati khandhabhed±nantarameva vip±kad±nato niyato, micchatto ca so niyato c±ti micchattaniyato. Anekesu ±nantariyesu katesu ya½ tattha balava½, ta½ vipaccati, na itar±n²ti ekantavip±kajanakat±ya niyatat± na sakk± vattunti “vip±kad±ne sat²”ti vutta½. Khandhabhed±nantaranti cuti-anantaranti attho. Cuti hi maraºaniddese “khandh±na½ bhedo”ti (d². ni. 2.390; ma. ni. 1.123; 3.373; vibha. 193) vutt±, etena vacanena sati phalad±ne cuti-anantaro eva etesa½ phalak±lo, na aññoti phalak±laniyamena niyatat± vutt± hoti, na phalad±naniyamen±ti niyataphalak±l±na½ aññesampi upapajjavedan²y±na½, diµµhadhammavedan²y±nampi niyatat± ±pajjati, tasm± vip±kadhammadhamm±na½ paccayantaravikalat±d²hi avipaccam±n±nampi attano sabh±vena vip±kadhammat± viya balavat± ±nantariyena vip±ke dinne avipaccam±n±nampi ±nantariy±na½ phalad±ne niyatasabh±v±, ±nantariyasabh±v± ca pavatt²ti attano sabh±vena phalad±naniyameneva niyatat±, ±nantariyat± ca veditabb±. Avassañca niyatasabh±v±, ±nantariyasabh±v± ca tesa½ pavatt²ti sampaµicchitabbameta½ aññassa balavato ±nantariyassa abh±ve cuti-anantara½ ekantena phalad±nato.
Nanu eva½ aññesampi upapajjavedan²y±na½ aññasmi½ vip±kad±yake asati cuti-anantarameva ekantena phalad±nato ±nantariyasabh±v±, niyatasabh±v± ca pavatti ±pajjat²ti? N±pajjati asam±naj±tikena cetopaºidhivasena, upagh±takena ca nivattetabbavip±katt± anantarekantaphalad±yakatt±bh±v±, na pana ±nantariy±na½ paµhamajjh±n±d²na½ dutiyajjh±n±d²ni viya asam±naj±tika½ phalanivattaka½ atthi sabb±nantariy±na½ av²ciphalatt±, na ca heµµh³papatti½ icchato s²lavato cetopaºidhi viya upar³papattijanakakammabala½ ±nantariyabala½ nivattetu½ samattho cetopaºidhi atthi anicchantasseva av²cip±tanato, na ca ±nantariyupagh±taka½ kiñci kamma½ atthi. Tasm± tesa½yeva anantarekantavip±kajanakasabh±v± pavatt²ti. Anek±ni ca ±nantariy±ni kat±ni ekante vip±ke niyatatt± uparat±vipaccanasabh±v±saªkatt± nicchit±ni sabh±vato niyat±neva. Cuti-anantara½ pana phala½ anantara½ n±ma, tasmi½ anantare niyutt±ni, tannibbattanena anantarakaraºas²l±ni anantarapayojan±ni c±ti sabh±vato ±nantariy±neva ca honti. Tesu pana sam±nasabh±vesu ekena vip±ke dinne itar±ni attan± k±tabbakiccassa teneva katatt± na dutiya½ tatiyañca paµisandhi½ karonti, na samatthat±vigh±tatt±ti natthi tesa½ niyat±nantariyat±nivatt²ti. Na hi sam±nasabh±va½ sam±nasabh±vassa samatthata½ vihanat²ti. Ekassa pana aññ±nipi upatthambhak±ni hont²ti daµµhabb±n²ti. Samm±sabh±veti saccasabh±ve. Niyato ekantiko anantarameva phalad±nen±ti sammattaniyamato. Na niyatoti ubhayath±pi na niyato. Avases±na½ dhamm±nanti kiles±nantariyakammaniyy±nikadhammehi aññesa½ dhamm±na½.
Tamandhak±roti tamo andhak±roti padavibh±go. Avijj± tamo n±ma ±rammaºassa ch±danaµµhena. Tenev±ha “tamo vihato, ±loko uppanno (ma. ni. 1.385; p±r±. 12), tamokkhandho pad±lito”ti (sa½. ni. 1.164) ca ±di. Avijj±s²sena vicikicch± vutt± mahat± sammohena sabbak±la½ aviyujjanato. ¾gamm±ti patv±. Kaªkhat²ti “ahosi½ nu kho aha½ at²tamaddh±nan”ti-±din± (ma. ni. 1.18; sa½. ni. 2.20) kaªkha½ upp±deti sa½saya½ ±pajjati. Adhimuccitu½ na sakkot²ti pas±d±dhimokkhavasena adhimuccitu½ na sakkoti. Ten±ha “na sampas²dat²”ti. Y±vattakañhi yasmi½ vatthusmi½ vicikicch± na vigacchati, t±va tattha saddh±dhimokkho anavasarova. Na kevala½ saddh±dhimokkho, nicchay±dhimokkhopi tattha na patiµµhahati eva.
Na rakkhitabb±n²ti “im±ni may± rakkhitabb±n²”ti eva½ katthaci rakkh±kicca½ natthi parato rakkhitabbasseva abh±vato. Satiy± eva rakkhit±n²ti muµµhassaccassa bodhim³le eva sav±sana½ samucchinnatt± satiy± rakkhitabb±ni n±ma sabbad±pi rakkhit±ni eva. Natthi tath±gatassa k±yaduccaritanti tath±gatassa k±yaduccarita½ n±ma nattheva, yato suparisuddho k±yasam±c±ro bhagavato. No aparisuddh±, parisuddh± eva aparisuddhihet³na½ kiles±na½ pah²natt±. Tath±pi vinaye apakataññut±vasena siy± tesa½ ap±risuddhileso, na bhagavatoti dassetu½ “na pan±”ti-±di vutta½. Tattha vih±rak±ra½ ±pattinti ekavacanavasena “±pattiyo”ti ettha ±patti-sadda½ ±netv± yojetabba½. Abhidheyy±nur³pañhi liªgavacan±ni honti. Esa nayo sesesupi. “Manodv±re”ti ida½ tass± ±pattiy± akiriyasamuµµh±nat±ya vutta½. Na hi manodv±re paññatt± ±patti atth²ti. Sa-up±rambhavasen±ti savattabbat±vasena, na pana duccaritalakkhaº±pattivasena, yato na½ bhagav± paµikkhipati. Yath± ±yasmato mah±kappinass±pi “gaccheyya½ v±ha½ uposatha½, na v± gaccheyya½. Gaccheyya½ v±ha½ saªghakamma½, na v± gaccheyyan”ti (mah±va. 137) parivitakkita½. Manoduccaritanti manodv±rika½ appasattha½ carita½. Satth±r± appasatthat±ya hi ta½ duccarita½ n±ma j±ta½, na sabh±vato.
Yasm± mah±k±ruºiko bhagav± sadevakassa lokassa hitasukh±ya eva paµipajjam±no accantavivekajjh±sayat±ya tabbidhura½ dhammasen±patino cittupp±da½ paµikkhipanto “na kho te…pe… upp±detabban”ti avoca, tasm± so therassa cittupp±do bhagavato na p±sa½soti katv± manoduccarita½ n±ma j±to, tassa ca paµikkhepo up±rambhoti ±ha “tasmi½ manoduccarite up±rambha½ ±ropento”ti. Bhagavato pana ettakampi natthi, yato pav±raº±sutte “handa d±ni, bhikkhave, pav±remi vo, na ca me kiñci garahatha k±yika½ v± v±casika½ v±”ti (sa½. ni. 1.215) vutto bhikkhusaªgho “na kho maya½ bhante bhagavato kiñci garah±ma k±yika½ v± v±casika½ v±”ti satthu parisuddhak±yasam±c±r±dika½ siras± sampaµicchi. Ayañhi lokan±thassa duccarit±bh±vo bodhisattabh³miyampi cariy±cir±nugato ahosi, pageva buddhabh³miyanti dassento “anacchariyañcetan”ti-±dim±ha.
Buddh±na½yeva dhamm± guº±, na aññesanti buddhadhamm±. Tath± hi te buddh±na½ ±veºikadhamm±ti vuccanti. Tattha “natthi tath±gatassa k±yaduccaritan”ti-±din± k±yavac²manoduccarit±bh±vavacana½ yath±dhik±ra½ k±yakamm±d²na½ ñ±º±nuparivattit±ya laddhaguºakittana½, na ±veºikadhammantaradassana½. Sabbasmiñhi k±yakamm±dike ñ±º±nuparivattini kuto k±yaduccarit±d²na½ sambhavo. “Buddhassa appaµihatañ±ºan”ti-±din± vutt±ni sabbaññutaññ±ºato visu½yeva t²ºi ñ±º±ni catuyonipañcagatiparicchedakañ±º±ni viy±”ti vadanti. Eka½yeva hutv± t²su k±lesu appaµihatañ±ºa½ n±ma sabbaññutaññ±ºameva. Natthi chandassa h±n²ti sattesu hitachandassa h±ni natthi. Natthi v²riyassa h±n²ti khemapavivekavitakk±nugatassa v²riyassa h±ni natthi. “Natthi dav±ti khi¹¹±dhipp±yena kiriy± natthi. Natthi rav±ti sahas± kiriy± natth²”ti vadanti, sahas± pana kiriy± dav± “añña½ kariss±m²”ti aññakaraºa½ rav±. Khalitanti virajjhana½ ñ±ºena apphuµa½. Sahas±ti veg±yitatta½ turitakiriy±. Aby±vaµo manoti niratthako cittasamud±c±ro. Akusalacittanti aññ±ºupekkham±ha, ayañca d²ghabh±ºak±na½ p±µho ±kulo viya. Aya½ pana p±µho an±kulo–
At²ta½se buddhassa bhagavato appaµihatañ±ºa½, an±gata½se, paccuppanna½se. Imehi t²hi dhammehi samann±gatassa buddhassa bhagavato sabba½ k±yakamma½ ñ±ºapubbaªgama½ ñ±º±nuparivatti, sabba½ vac²kamma½, sabba½ manokamma½. Imehi chahi dhammehi samann±gatassa buddhassa bhagavato natthi chandassa h±ni, natthi dhammadesan±ya, natthi v²riyassa, natthi sam±dhissa natthi paññ±ya, natthi vimuttiy±. Imehi dv±dasahi dhammehi samann±gatassa buddhassa bhagavato natthi dav±, natthi rav±, natthi apphuµa½, natthi veg±yitatta½, natthi aby±vaµamano, natthi appaµisaªkh±nupekkh±ti.
Tattha appaµisaªkh±nupekkh±ti aññ±ºupekkh±. Sesa½ vuttanayameva. Ettha ca tath±gatassa ±j²vap±risuddhi½ k±yavac²manosam±c±rap±risuddhiy±va saªgahetv± sam±c±rattayavasena mah±therena tiko desito.
Kiñcan±ti kiñcikkh±. Ime pana r±g±dayo palibundhanaµµhena kiñcan± viy±ti kiñcan±. Ten±ha “kiñcan±ti palibodh±”ti.
Anudahanaµµhen±ti anu anu dahanaµµhena. R±g±dayo ar³padhamm± ittarakkhaº± katha½ anudahant²ti ±saªka½ nivattetu½ “tattha vatth³n²”ti vutta½, daµµhabb±n²ti vacanaseso. Tatth±ti tasmi½ r±g±d²na½ anudahanaµµhe. Vatth³n²ti s±sane, loke ca p±kaµatt± paccakkhabh³t±ni k±raº±ni. R±go uppanno tikhiºakaro hutv±. Tasm± ta½samuµµh±n± tejodh±tu ativiya tikhiºabh±vena saddhi½ attan± sahaj±tadhammehi hadayappadesa½ jh±pesi yath± ta½ b±hir± tejodh±tu sanissaya½. Tena s± bhikkhun² supato viya by±dhi jh±yitv± mat±. Ten±ha “teneva jh±yitv± k±lamak±s²”ti. Dosassa nissay±na½ dahanat± p±kaµ± ev±ti itara½ dassetu½ “mohavasena h²”ti-±di vutta½. Ativattitv±ti atikkamitv±.
K±ma½ ±huneyyaggi-±dayo tayo agg² br±hmaºehi icchit± santi, te pana tehi icchitamatt±, na satt±na½ t±dis± atthas±dhak±. Ye pana satt±na½ atthas±dhak±, te dassetu½ “±huna½ vuccat²”ti-±di vutta½. Tattha ±darena hunana½ p³jana½ ±hunanti sakk±ro “±hunan”ti vuccati, ta½ ±huna½ arahanti. Ten±ha bhagav± “±huneyy±ti bhikkhave m±t±pit³nameta½ adhivacanan”ti (itivu. 106). Yadaggena ca te putt±na½ bahuk±rat±ya ±huneyy±ti tesu samm±paµipatti nesa½ hitasukh±vah±, tadaggena tesu micch±paµipatti ahitadukkh±vah±ti ±ha “tesu…pe… nibbattant²”ti. Sv±yamatthoti yo m±t±pit³na½ attano upari vippaµipann±na½ putt±na½ anudahanassa paccayabh±vena anudahanaµµho, so ayamattho. Mittavindakavatthun±ti mittavindakassa n±ma m±tari vippaµipannassa purisassa t±ya eva vippaµipattiy± ciratara½ k±la½ ±p±yikadukkh±nubhavanad²panena vatthun± veditabbo.
Id±ni tamattha½ kassapassa bhagavato k±le pavatta½ vibh±vetu½ “mittavindako h²”ti-±di vutta½. Dhanalobhena, na dhammacchanden±ti adhipp±yo. Akutobhaya½ kenaci anuµµh±pan²yat±ya. Niv±resi samuddapay±t± n±ma bahvantar±y±ti adhipp±yena. Antara½ katv±ti atikkamanavasena dvinna½ p±d±na½ antare katv±.