Ubbhatakanavasandh±g±ravaººan±

297. Ucc±dhiµµh±nat±ya ta½ sandh±g±ra½ bh³mito ubbhata½ viy±ti “ubbhatakan”ti n±ma½ labhati. Ten±ha “uccatt± v± eva½ vuttan”ti. Sandh±g±ras±l±ti ek± mah±s±l±. Uyyogakaraº±d²su hi r±j±no tattha µhatv± “ettak± purato gacchantu, ettak± pacch±”ti-±din± tattha nis²ditv± sandha½ karonti mariy±da½ bandhanti, tasm± ta½ µh±na½ “sandh±g±ran”ti vuccati. Uyyogaµµh±nato ca ±gantv± y±va geha½ gomayaparibhaº¹±divasena paµijaggana½ karonti, t±va eka½ dve divase te r±j±no tattha santhambhant²tipi sandh±g±ra½, tesa½ r±j³na½ saha atth±nus±sana-ag±rantipi sandh±g±ranti. Yasm± v± te tattha sannipatitv± “imasmi½ k±le kasitu½ vaµµati, imasmi½ k±levapitun”ti-±din± ghar±v±sakicca½ sandharanti, tasm± chidd±vachidda½ ghar±v±sa½ tattha sandharant²tipi sandh±g±ra½, s± eva s±l±ti sandh±g±ras±l±. Devat±ti gharadevat±. Niv±savasena anajjh±vutthatt± “kenaci v± manussabh³ten±”ti vutta½. Kammakaraºavasena pana manuss± tattha nisajj±d²ni kappesumeva. “Sayameva pana satthu idh±gamana½ amh±ka½ puññavaseneva, aho maya½ puññavanto”ti haµµhatuµµh± eva½ samm± cintesunti dassento “amheh²”ti-±dim±ha.
298. Aµµak±ti cittakammakaraºattha½ baddh± mañcak±. Muttamatt±ti t±vadeva sandh±g±re navakammassa niµµh±pitabh±vam±ha, tena“acirak±ritan”ti-±din± vuttamevattha½ vibh±veti. Arañña½ ±r±mo ±ramitabbaµµh±na½ etesanti araññ±r±m±. Santharaºa½ santhari, sabbo sakalo santhari etth±ti sabbasanthari, bh±vanapu½sakaniddesoya½. Ten±ha “yath± sabba½ santhata½ hoti, evan”ti.
299. Samantap±s±dikoti samantato sabbabh±gena pas±d±vaho c±turiyaso. “As²tihattha½ µh±na½ gaºh±t²”ti ida½ buddh±na½ k±yappabh±ya pakatiy± as²tihatthe µh±ne abhiby±panato vutta½. Iddh±nubh±vena pana ananta½ aparim±ºa½ µh±na½ vijjotateva. N²lap²talohitod±tamañjaµµhapabhassaravasena chabbaºº±. Sabbe dis±bh±g±ti sar²rappabh±ya b±hullato vutta½.
Abbhamahik±d²hi upakkiliµµha½ suñña½ na sobhati, t±rak±cita½ pana antalikkha½ t±sa½ pabh±hi samantato vijjotam±na½ virocat²ti ±ha “samuggatat±raka½ viya gaganatalan”ti. Sabbap±liphulloti m³lato paµµh±ya y±va s±khagg± phullo. “Paµip±µiy±µhapit±nan”ti-±di parikapp³pam±. Tath± hi viya-saddaggahaºa½ kata½. Siriy± siri½ abhibhavam±na½ viy±ti attano sobh±ya tesa½ sobhanti attho. “Bhikkh³pi sabbev±”ti ida½ nesa½ “appicch±”ti-±din± vuttaguºesu lokiyaguº±na½ vasena yojetabba½. Na hi te sabbeva dasakath±vatthul±bhino. Tena vutta½ “suttanta½ ±vajjetv±…pe… arahatta½ p±puºissant²”ti (d². ni. aµµha. 3.296). Tasm± ye tattha ariy±, te sabbesampi pad±na½ vasena bodhit± honti. Ye pana puthujjan±, te lokiyaguºad²pakehi padeh²ti na tath± heµµh± “as²timah±ther±”ti-±di vutta½. Pubbe arahattabh±gino gahit±.
R³pak±yassa as²ti-anubyañjana-paµimaº¹ita-dvatti½samah±purisalakkhaºak±yappabh±by±mappabh±ketum±l±vicittat±va (d². ni. 2.33; 3.200; ma. ni. 2.385) buddhaveso. Chabbaºº± buddharasmiyo vissajjentassa bhagavato k±yassa ±lokitavilokit±d²su paramukka½sagato buddh±veºiko accantupasamo buddhavil±so. Assanti tassa½.
Sandh±g±r±numodanapaµisa½yutt±ti “s²ta½ uºha½ paµihant²”ti-±din± (c³¼ava. 295, 315) nayena sandh±g±raguº³pasañhit± sandh±g±rakaraºapuññ±nisa½sabh±vin². Pakiººakakath±ti saªg²ti-an±ru¼h± suºant±na½ ajjh±say±nur³pat±ya vividhavipulahet³pam±sam±laªkat± n±n±nayavicitt± vitth±rakath±. Ten±ha “tad± h²”ti-±di. ¾k±sagaªga½ ot±rento viya nirupakkilesat±ya suvisuddhena, vipulod±rat±ya aparimeyyena ca atthena suºant±na½ k±yacittapari¼±hav³pasamanato. Pathavoja½ ±ka¹¹hanto viya aññesa½ sudukkarat±ya, mah±s±rat±ya v± atthassa. Mah±jambu½ matthake gahetv± c±lento viya c±lanapaccayaµµh±navasena pubben±para½ anusandh±nato. Yojaniya…pe… p±yam±no viya desana½ catusaccayante pakkhipitv± atthavedadhammavedasseva labh±panena s±tamadhuradhamm±mataras³pasa½haraºato. Madhugaº¹anti madhupaµala½.
300. “Tuºh²bh³ta½ tuºh²bh³tan”ti by±panicch±ya½ ida½ ±me¹itavacananti dassetu½ “ya½ yandisan”ti-±di vutta½. Anuviloketv±ti ettha anu-saddo “par²”ti imin± sam±nattho, vilokanañcettha satthu cakkhudvayenapi icchitabbanti “ma½sacakkhun±…pe… tato tato viloketv±”ti saªkhepato vatv± tamattha½ vitth±rato dassetu½ “ma½sacakkhun± h²”ti-±di vutta½. Hatthena kucchita½ kata½ hatthakukkucca½ kukatameva kukkuccanti katv±. Eva½ p±dakukkucca½ daµµhabba½. Niccal± nis²di½su attano suvin²tabh±vena, buddhag±ravena ca. “¾loka½ pana va¹¹hayitv±”ti-±di kad±ci bhagav± evampi karot²ti adhipp±yena vutta½. Na hi satthu s±vak±na½ viya eva½ payogasamp±dan²yameta½ ñ±ºa½. Tirohitavid³ravattanipi r³pagate ma½sacakkhuno pavattiy± icchitatt± v²ma½sitabba½ Arahattupaga½ arahattapadaµµh±na½. Cakkhutalesu nimitta½ µhapetv±ti bh±van±nuyogasampattiy± sabbesa½ tesa½ bhikkh³na½ cakkhutalesu labbham±na½ santindriyavigatathinamiddhat±k±rasaªkh±ta½ nimitta½ attano hadaye µhapetv± sallakkhetv±. Kasm± ±gil±yati koµisatasahassahatthin±g±na½ bala½ dh±rentass±ti codakassa adhipp±yo. ¾cariyo esa saªkh±r±na½ sabh±vo, yadida½ aniccat±. Ye pana anicc±, te ekanteneva udayavayapaµip²¼itat±ya dukkh± eva, dukkhasabh±vesu tesu satthu k±ye dukkhuppattiy± aya½ paccayoti dassetu½ “bhagavato h²”ti-±di vutta½. Piµµhiv±to uppajji, so ca kho pubbe katakammapaccay±. Sv±yamattho paramatthad²paniya½ ud±naµµhakath±ya½ ±gatanayeneva veditabbo.