Hitanti hitacitta½, satt±na½ hites²ti attho. Yath±bh³ta½ vipassisunti pañcup±d±nakkhandhesu samuday±dito y±th±vato vividhen±k±rena passi½su. “Ye c±p²”ti pubbe paccattabahuvacanena aniyamato vutte tesamp²ti attha½ sampad±nabahuvacanavasena niyametv± “namatth³”ti ca pada½ ±netv± yojeti ya½ ta½-sadd±na½ abyabhic±ritasambandhabh±vato. Vipassi½su namassant²ti v± yojan±. Paµhamag±th±y±ti “ye c±pi nibbut± loke”ti eva½ vuttag±th±ya. Dutiyag±th±y±ti tadantarag±th±ya. Tattha desan±mukhamattanti itaresampi buddh±na½ n±maggahaºe patte imasseva bhagavato n±maggahaºa½ tath± desan±ya mukhamatta½, tasm± tepi atthato gahit± ev±ti adhipp±yo. Ten±ha “ayampi h²”ti-±di. Tattha ayanti aya½ g±th±. Purimayojan±ya½ tass±ti visesitabbat±ya abh±vato “yanti nip±tamattan”ti vutta½, idha pana “tassa namatth³”ti eva½ sambandhassa ca icchitatt± “yan”ti n±mapada½ upayogekavacananti dassento “ya½ namassanti gotaman”ti ±ha.
278. “Yato uggacchati s³riyo”ti-±dika½ kasm± ±raddha½? Ya½ ye yakkh±dayo satthu dhamma-±ºa½, attano ca r±j±ºa½ n±diyanti, tesa½ “idañcidañca niggaha½ kariss±m±”ti s±vana½ k±tuk±m± tattha tattha dvisahassaparittad²papariv±resu cat³su mah±d²pesu attano ±º±ya vatt±na½ attano putt±na½, aµµhav²satiy± yakkhasen±pati-±d²nañca satthari pas±dag±ravabahum±nañca pavedetv± niggah±rah±na½ santajjanattha½ ±raddha½. Tattha “yato uggacchat²”ti-±d²su “yato µh±nato udet²”ti vuccati, kuto pana µh±nato udet²ti vuccati? Pubbavidehav±s²na½ t±va majjhanhikaµµh±ne µhito jambud²pav±s²na½ udet²ti vuccati, uttarakuruk±na½ pana oggacchat²ti imin± nayena sesad²pesupi s³riyassa uggacchanoggacchanapariy±yo veditabbo. Ayañca attho heµµh± aggaññasuttavaººan±ya½ (d². ni. aµµha. 3.121) pak±sito eva. Aditiy± puttoti lokasamud±c±ravasena vutta½. Lokiy± hi deve aditiy± putt±, asure atithiy± putt±ti vadanti. ¾dippanato pana ±dicco, ekappah±reneva t²su d²pesu ±lokavida½sanena samujjalanatoti attho. Maº¹al²ti ettha ²-k±ro bhusatthoti ±ha “mahanta½ maº¹ala½ ass±ti maº¹al²”ti. Mahanta½ hissa vim±namaº¹ala½ paññ±sayojan±y±mavitth±rato. “Sa½var²pi nirujjhat²”ti imin±va divasopi j±yat²ti ayampi attho vuttoti veditabbo. Ratti antaradh±yat²ti sinerupacch±y±lakkhaºassa andhak±rassa vigacchanato.
Udakarahadoti jaladhi. “Tasmi½ µh±ne”ti ida½ puratthimasamuddassa uparibh±gena s³riyassa gamana½ sandh±ya vutta½. Tath± hi jambud²pe µhit±na½ puratthimasamuddato s³riyo uggacchanto viya upaµµh±ti. Ten±ha “yato uggacchati s³riyo”ti. Samuddanaµµhena attani patitassa sammadeva, sabbaso ca undanaµµhena kiledanaµµhena samuddo. Samuddo hi kiledanaµµho rahado. S±ritodakoti anek±ni yojanasahass±ni vitthiººodako, sarit± nadiyo udake etass±ti v± saritodako.
Sinerupabbatar±j± cakkav±¼assa vemajjhe µhito, ta½ padh±na½ katv± vattabbanti adhipp±yena “itoti sineruto”ti vatv± tath± pana dis±vavatth±na½ anavaµµhitanti “tesa½ nisinnaµµh±nato v±”ti vutta½. Tesanti catunna½ mah±r±j±na½. Nisinnaµµh±na½ ±µ±n±µanagara½. Tattha hi nisinn± te ima½ paritta½ bandhi½su. Tesa½ nisinnaµµh±natoti v± satthu santike tesa½ nisinnaµµh±nato. Ubhayath±pi s³riyassa udayaµµh±n± puratthim± dis± n±ma hoti. Purimapakkha½yevettha vaººenti. Tena vutta½ “ito s± purim± dis±”ti. S³riyo, pana candanakkhatt±dayo ca sineru½ dakkhiºato, cakkav±¼apabbatañca v±mato katv± parivattenti. Yattha ca nesa½ uggamana½ paññ±yati, s± puratthim± dis±. Yattha okkamana½ paññ±yati, s± pacchim± dis±. Dakkhiºapasse uttar± dis±, v±mapasse dakkhiº± dis±ti catumah±d²pav±s²na½ pacceka½ sineru uttar±dis±yameva, tasm± anavaµµhit± dis±vavatth±ti ±ha “iti na½ ±cikkhati jano”ti. Ya½ disanti ya½ puratthimadisa½ yasass²ti mah±pariv±ro. Koµisatasahassaparim±º± hi devat± abhiºha½ pariv±renti. Candanan±garukkh±d²su osadhitiºavanappatisugandh±na½ abbanato, tehi dittabh±v³pagamanato “gandhabb±”ti laddhan±m±na½ c±tumah±r±jikadev±na½ adhipati bh±vato. Me sutanti ettha meti nip±tamatta½. Sutanti vissutanti attho. Ayañhettha yojan±– tassa dhataraµµhamah±r±jassa putt±pi bahavo. Kittak±? As²ti, dasa eko ca. Ekan±m±. Katha½? Indan±m±. “Mahapphal±”ti ca suta½ vissutameta½ loketi.
¾dicco gotamagotto, bhagav±pi gotamagotto, ±diccena sam±nagottat±ya ±dicco bandhu etass±tipi ±diccabandhu, ±diccassa v± bandh³ti ±diccabandhu, ta½ ±diccabandhuna½. Anavajjen±ti avajjapaµipakkhena brahmavih±rena. Samekkhasi odhiso, anodhiso ca pharaºena olokesi-±say±nusayacariy±dhimutti-±divibh±g±vabodhavasena. Vatv± vandant²ti “lokassa anukampako”ti kittetv± vandanti. Suta½ netanti suta½ nan³ti etasmi½ atthe nu-saddo. Aµµhakath±ya½ pana nok±royanti adhipp±yena amheh²ti attho vutto. Etanti eta½ tath± parikittetv± amanuss±na½ devat±na½ vandana½. Vadanti dhataraµµhamah±r±jassa putt±.
279. Yena pet± pavuccant²ti ettha vacanasesena attho veditabbo, na yath±rutavasenev±ti dassento “yena dis±bh±gena n²har²yant³ti vuccant²”ti ±ha. Þayhantu v±ti pete sandh±ya vadati. Chijjantu v± hatthap±d±dike pisuº± piµµhima½sik±. Haññantu p±º±tip±tinoti-±dik±. Pavuccant²ti v± samuccanti, “ala½ tesan”ti sam±cin²yant²ti attho. Evañhi vacanasesena vin± eva attho siddho hoti. Rahassaªganti b²ja½ sandh±ya vadati.
280. Yasmi½ dis±bh±ge s³riyo attha½ gacchat²ti ettha “yato µh±nato udet²”ti ettha vuttanay±nus±rena attho veditabbo.
281. Yena dis±bh±gena uttarakuru rammo avaµµhito, ito s± uttar± dis±ti yojan± Mah±ner³ti mahanto, mahan²yo ca nerusaªkh±to pabbato. Ten±ha “mah±sineru pabbatar±j±”ti. Rajatamaya½. Tath± hi tassa pabh±ya ajjhotthata½ tassa½ dis±ya½ samuddodaka½ kh²ra½ viya paññ±yati. Maºimayanti indan²lamaya½. Tath± hi dakkhiºadis±ya samuddodaka½ yebhuyyena n²lavaººa½ hutv± paññ±yati, tath± ±k±sa½. Manuss± j±yanti. Katha½ j±yanti? Amam± apariggah±ti yojan±. Mamattavirahit±ti “ida½ mama ida½ mam±”ti mamaªk±ravirahit±ti adhipp±yo. Yadi tesa½ “aya½ mayha½ bhariy±”ti pariggaho natthi, “aya½ me m±t±, aya½ bhagin²”ti evar³p± idha viya mariy±d±pi na siy± m±tu-±dibh±vassa aj±nanatoti codana½ sandh±y±ha “m±tara½ v±”ti-±di. Chandar±go nuppajjat²ti ettha “dhammat±siddhassa s²lassa ±nubh±vena putte diµµhamatte eva m±tu thanato thañña½ paggharati, tena saññ±ºena nesa½ m±tari puttassa m±tusaññ±, m±tu ca putte puttasaññ± paccupaµµhit±”ti keci.
Naªgal±ti liªgavipall±sena vuttanti ±ha “naªgal±nip²”ti. Akaµµheti akasite akatakasikamme.
Taº¹ul±va tassa phalanti satt±na½ puññ±nubh±vahetuk± thus±di-abh±vena taº¹ul± eva tassa s±lissa phala½. Tuº¹ikiranti pacanabh±janassa n±manti vutta½ “ukkhaliyan”ti. ¾kiritv±ti taº¹ul±ni pakkhipitv±. Niddh³maªg±ren±ti dh³maªg±rarahitena kevalena aggin±. Jotikap±s±ºato aggimhi uµµhahante kuto dh³maªg±r±na½ sambhavo. Bhojananti odanamev±dhippetanti “bhojanamev±”ti avadh±raºa½ katv± tena nivattetabba½ dassento “añño s³po v± byañjana½ v± na hot²”ti ±ha. Yadi eva½ rasavisesayutto tesa½ ±h±ro na hot²ti? Noti dassento “bhuñjant±na½…pe… raso hot²”ti ±ha. Macchariyacitta½ n±ma na hot²ti dhammat±siddhassa s²lassa ±nubh±vena. Tath± hi te katthacipi amam± pariggah±va hutv± vasanti.
Apica tattha uttarakuruk±na½ puññ±nubh±vasiddho ayampi viseso veditabbo– tattha kira tesu tesu padesesu ghanacitapattasañchannas±kh±pas±kh± k³µ±g±r³pam± manoram± rukkh± tesa½ manuss±na½ nivesanakicca½ s±dhenti, yattha sukha½ nivasanti, aññepi tattha rukkh± suj±t± sabbad±pi pupphitagg± tiµµhanti, jal±say±pi vikasitakamalakuvalayapuº¹ar²kasogandhik±dipupphasañchann± sabbak±la½ paramasugandha½ samantato pav±yant± tiµµhanti. Sar²rampi tesa½ atid²ghat±didosarahita½ ±rohapariº±hasampanna½ jar±ya anabhibh³tatt± valipalit±didosarahita½ y±vat±yuka½ aparikkh²ºajavabalaparakkamasobhameva hutv± tiµµhati. Anuµµh±naphal³paj²vit±ya na ca nesa½ kasiv±ºijj±divasena, ±h±rapariyeµµhivasena dukkha½ atthi, tato eva na d±sad±sikammakar±dipariggaho atthi, na ca tattha s²tuºha¹a½samakasav±t±tapasar²sapav±¼±diparissayo atthi. Yath± n±mettha gimh±na½ pacchime m±se pacc³savel±ya½ samas²tuºha-utu hoti, evameva sabbak±la½ samas²tuºhova utu hoti, na ca tesa½ koci upagh±to, vihes± v± uppajjati. Akaµµhap±kimameva s±li½ akaºa½ athusa½ sugandha½ taº¹ulaphala½ paribhuñjant±na½ nesa½ kuµµha½, gaº¹o, kil±so, soso, k±so, s±so, apam±ro, jaroti evam±diko na koci rogo uppajjati. Na te khujj± v± v±manak± v± k±º± v± kuº² v± khañj± v± pakkhahat± v± vikalaªg± v± vikalindriy± v± honti. Itthiyopi tattha n±tid²gh± n±tirass± n±tikis± n±tith³l± n±tik±¼± n±ccod±t± sobhaggappattar³p± honti. Tath± hi d²ghaªgul² tambanakh² lambatthan± tanumajjh± puººacandamukh² vis±lakkh² mudugatt± sa½hit³r³ od±tadant± gambh²ran±bh² tanujaªgh± d²ghan²lavellitakes² puthulasusoº² n±tilom±n±lom± subhag± utusukhasamphass± saºh± sakhilasambh±s± n±n±bharaºavibh³sit± vicaranti. Sabbad± hi so¼asavassuddesik± viya honti. Puris± ca pañcav²sativassuddesik± viya, na puttad±resu rajjanti. Aya½ tattha dhammat±.
Satt±hikameva ca tattha itthipuris± k±maratiy± viharanti, tato v²tar±g± yath±saka½ gacchanti. Na tattha idha viya gabbhokkantim³laka½, gabbhapariharaºam³laka½ vij±yanam³laka½ v± dukkha½ hoti. Rattakañcukato kañcanapaµim± viya d±rak± m±tukucchito amakkhit± eva semh±din± sukheneva nikkhamanti, aya½ tattha dhammat±.
M±t± pana putta½ v± dh²tara½ v± vij±yitv± tesa½ vicaraºappadese µhapetv± anapekkh± yath±ruci gacchati. Tesa½ tattha sayit±na½ ye passanti puris±, itthiyo v±, te attano aªguliyo upan±menti, tesa½ kammabalena tato kh²ra½ pavattati, tena d±rak± y±penti. Eva½ pana va¹¹hant± katipayadivaseheva laddhabal± hutv± d±rik± itthiyo upagacchanti, d±rak± purise. Kapparukkhato eva ca tesa½ tattha tattha vatth±bharaº±ni nippajjanti. N±n±vir±gavaººavicitt±ni hi sukhum±ni mudusukhasamphass±ni vatth±ni tattha tattha kapparukkhesu olambant±ni iµµhanti. N±n±vidhara½sij±lasamujjalavividhavaººaratanavinaddh±ni anekavidham±l±kammalat±kammabhittikammavicitt±ni s²s³pagag²v³pagahatth³pagakaµ³pagap±d³pag±ni sovaººamay±ni ±bharaº±ni ca kapparukkhato olambanti. Tath± v²º±mudiªgapaºavasammat±¼asaªkhava½savet±¼apariv±nivallak²pabhutik± t³riyabhaº¹±pi tato tato olambanti. Tattha ca bah³ phalarukkh± kumbhamatt±ni phal±ni phalanti madhuraras±ni, y±ni paribhuñjitv± te satt±hampi khuppip±s±hi na b±dh²yanti. Najjopi tattha suvisuddhajal± supatitth± ramaº²y± akaddam± v±lukatal± n±tis²t± n±ccuºh± surabhigandh²hi jalajapupphehi sañchann± sabbak±la½ surabhi½ v±yantiyo sandanti. Na tattha kaºµakatiºakakkha¼agacchalat± honti, akaºµak± pupphaphalasampann± eva honti. Candanan±garukkh± sayameva rasa½ paggharanti Nh±yituk±m± ca nad²titthe ekajjha½ vatth±bharaº±ni µhapetv± nadi½ otaritv± nhatv± uttiººuttiºº± upariµµhima½ vatth±bharaºa½ gaºhanti, na tesa½ eva½ hoti “ida½ mama, ida½ parass±”ti, tato eva na tesa½ koci viggaho v± viv±do v±. Satt±hik± eva ca nesa½ k±maratik²¼± hoti, tato v²tar±g± viya vicaranti. Yattha ca rukkhe sayituk±m± honti, tattheva sayana½ upalabhanti. Mate ca satte disv± na rodanti, na socanti, tañca maº¹ayitv± nikkhipanti. T±vadeva ca nesa½ tath±r³p± sakuº± upagantv± mata½ d²pantara½ nenti. Tasm± sus±na½ v± asuciµµh±na½ v± tattha natthi. Na ca tato mat± niraya½ v± tiracch±nayoni½ v± pettivisaya½ v± upapajjanti. “Dhammat±siddhassa pañcas²lassa ±nubh±vena te devaloke nibbattant²”ti vadanti. Vassasahassameva ca nesa½ sabbak±la½ ±yuppam±ºa½. Sabbameta½ tesa½ pañcas²la½ viya dhammat±siddha½ ev±ti veditabba½. Tatth±ti tasmi½ uttarakurud²pe.
Ekakhura½ katv±ti anekasaphampi ekasapha½ viya katv±, assa½ viya katv±ti attho. “G±vin”ti vatv± puna “pasun”ti vuttatt± g±vito itaro sabbo catuppado idha “pas³”ti adhippetoti ±ha “µhapetv± g±vin”ti.
Tass±ti gabbhinitthiy±. Piµµhi onamitu½ sahat²ti kucchiy± garubh±rat±ya tesa½ ±ru¼hak±le piµµhi onamati, tesa½ nisajja½ sahati pallaªke nisinn± viya honti. Samm±diµµhiketi kammapathasamm±diµµhiy± samm±diµµhike. Etth±ti jambud²pe. Ettha hi janapadavoh±ro, na uttarakurumhi. Tath± hi “paccantimamilakkhuv±sike”ti ca vutta½.
Tassa raññoti vessavaºamah±r±jassa. Iti so att±nameva para½ viya katv± vadati. Eseva nayo paratopi. Bahuvidha½ n±n±ratanavicitta½ n±n±saºµh±na½ rath±di dibbay±na½ upaµµhitameva hoti sudantav±hanayutta½, na nesa½ y±n±na½ upaµµh±pane ussukka½ ±pajjitabba½ atthi. Et±n²ti hatthiy±n±d²ni. Nesanti vessavaºaparic±rik±na½. Kappit±ni hutv± uµµhit±ni ±ruhitu½ upakappanay±n±ni. Nipann±pi nisinn±pi vicaranti candimas³riy± viya yath±saka½ vim±nesu.
Nagar± ah³ti liªgavipall±sena vuttanti ±ha “nagar±ni bhavi½s³ti attho”ti. ¾µ±n±µ± n±m±ti itthiliªgavasena laddhan±ma½ nagara½ ±si.
Tasmi½ µhatv±ti tasmi½ padese parakusiµan±µ±n±make nagare µhatv±. Tato uju½ uttaradis±ya½. Etass±ti kasivantanagarassa. Aparabh±ge aparakoµµh±se, parato icceva attho.
Kuveroti tassa purimaj±tisamud±gata½ n±manti teneva pasaªgena yen±ya½ sampatti adhigat±, tadassa pubbakamma½ ±cikkhitu½ “aya½ kir±”ti-±di vutta½. Ucchuvappanti ucchusassa½. Avasesas±l±h²ti avasesayantas±l±hi, nissakkavacanañceta½. Tatthev±ti puññattha½ dinnas±l±yameva.
Paµi-esantoti pati pati atthe esanto v²ma½santo. Na kevala½ te v²ma½santi eva, atha kho tamattha½ patiµµh±pent²ti ±ha “visu½ visu½ atthe upaparikkham±n± anus±sam±n±”ti. Yakkharaµµhik±ti yakkharaµµh±dhipatino. Yakkh± ca vessavaºassa rañño nivesanadv±re niyutt± c±ti yakkhadov±rik±, tesa½ yakkhadov±rik±na½.
Yasm± dharaº²porakkhaºito pur±ºodaka½ bhassayanta½ heµµh± vuµµhi hutv± nikkhamati, tasm± ta½ tato gahetv± meghehi pavuµµha½ viya hot²ti vutta½ “yato pokkharaºito udaka½ gahetv± megh± pavassant²”ti. Yatoti yato dharaº²pokkharaºito. Sabh±ti yakkh±na½ upaµµh±nasabh±.
Tasmi½ µh±neti tass± pokkharaºiy± t²re yakkh±na½ vasanavane. Sad± phalit±ti niccak±la½ sañj±taphal±. Niccapupphit±ti nicca½ sañj±tapupph±. N±n±dijagaº±yut±ti n±n±vidhehi dijagaºehi yutt±. Tehi pana sakuºasaªghehi ito cito ca sampatantehi paribbhamantehi yasm± s± pokkharaº² ±kul± viya hoti, tasm± vutta½ “vividhapakkhisaªghasam±kul±”ti. Koñcasakuºeh²ti s±rasasakuntehi.
“Eva½ viravant±nan”ti imin± tath± vassitavasena “j²vañj²vak±”ti aya½ tesa½ samaññ±ti dasseti. Uµµhavacittak±ti etth±pi eseva nayo. Ten±ha “eva½ vassam±n±”ti. Pokkharas±tak±ti pokkharasaºµh±nat±ya “pokkharas±tak±”ti eva½ laddhan±m±.
Sabbak±la½ sobhat²ti sabba-ut³su sobhati, na tass± hemant±divasena sobh±virato atthi. Eva½bh³t± ca nicca½ pupphitajalajathalajapupphat±ya, phalabh±rabharitarukkhapariv±ritat±ya, aµµhaªgasamann±gatasalilat±ya ca nirantara½ sobhati.
282. Parikammanti pubbupac±ra½. Parisodhetv±ti ekakkharass±pi avir±dhanavasena ±cariyasantike sabba½ sodhetv±. Suµµhu uggahit±ti parimaº¹alapadabyañjan±ya poriy± v±c±ya vissaµµh±ya anelaga¼±ya atthassa viññ±pan²y± sammadeva uggahit±. Tath± hi “atthañca byañjanañca parisodhetv±”ti vutta½. Attha½ j±nato eva hi byañjana½ parisujjhati, no aj±nato. Padabyañjan±n²ti padañceva byañjanañca ah±petv±. Evañhi paripuºº± n±ma hot²ti. Visa½v±detv±ti aññath± katv±. Tejavanta½ na hoti virajjhanato ceva vimhayatthabh±vato ca. Sabbasoti anavasesato ±dimajjhapariyos±nato. Tejavanta½ hot²ti sabh±vanirutti½ avir±dhetv± suppavattibh±vena s±dhanato. Eva½ payogavipatti½ pah±ya payogasampattiy± sati parittassa atthas±dhakata½ dassetv± id±ni ajjh±sayavipatti½ pah±ya ajjh±sayasampattiy± atthas±dhakata½ dassetu½ “l±bhahet³”ti-±di vutta½. Ida½ parittabhaºana½ satt±na½ anatthapaµib±hanahet³ti tassa ñ±ºakaruº±pubbakat± nissaraºapakkho. Metta½ purec±rika½ katv±ti mett±manasik±rena sattesu hitapharaºa½ purakkhatv±.
“Vatthu½ v±”ti-±di pubbe catuparisamajjhe kat±ya s±dhan±ya bhagavato pavedana½. Gharavatthunti vasanageha½. Nibaddhav±santi paragehepi nev±sikabh±vena v±sa½ na labheyya, ya½ pana mah±r±j±na½, yakkhasen±pat²nañca aj±nant±na½yeva kad±ci vasitv± gamana½, ta½ appam±ºanti adhipp±yo. Samitinti yakkh±disam±gama½. K±ma½ p±¼iya½ “na me so”ti ±gata½, itaresampi pana mah±r±j±namattan± ekajjh±sayat±ya tesampi ajjh±saya½ hadaye µhapetv± vessavaºo tath± avoca. Kañña½ anu anu vahitu½ ayutto an±vayho, sabbak±la½ kañña½ laddhu½ ayuttoti attho, ta½ an±vayha½. Ten±ha “na ±v±hayuttan”ti. Na vivayhanti avivayha½, kañña½ gahetumayuttanti attho. Ten±ha “na viv±hayuttan”ti. ¾hito aha½m±no etth±ti att±, attabh±vo. Att± visayabh³to et±sa½ atth²ti att±, paribh±s±, t±hi. Pariyatta½ katv± vacanena paripuºº±hi. Yath± yakkh± akkositabb±, eva½ pavatt± akkos± yakkha-akkos± n±ma, tehi. Te pana “ka¼±rakkhi ka¼±radant± k±¼avaºº±”ti eva½ ±dayo.
Viruddh±ti virujjhanak± parehi virodhino. Rabhas±ti s±rambhak±ti adhipp±yo. Ten±ha “karaºuttariy±”ti. Rabhas±ti v± s±hasik±. S±mino manaso assav±ti manass±, kiªkar±. Ye hi “ki½ karomi bhaddante”ti s±mikassa vase vattanti, te eva½ vuccanti. Tena vutta½ “yakkhasen±pat²na½ ye manass±, tesan”ti. ¾º±ya avarodhitupac±r± avaruddh±, te pana ±º±vato paccatthik± n±ma hont²ti “pacc±mitt± verino”ti vutta½. Ujjh±petabbanti heµµh± katv± cint±petabba½, ta½ pana ujjh±pana½ tesa½ n²cakiriy±ya j±n±pana½ hot²ti ±ha “j±n±petabb±”ti.