Chaddis±paµicch±danakaº¹avaººan±

266. Cat³hi k±raºeh²ti na chandagaman±d²hi cat³hi k±raºehi Akusala½ pah±y±ti “catt±ro kammakiles±”ti vutta½ akusalañceva agatigaman±kusalañca pajahitv±. Chahi k±raºeh²ti sur±p±n±d²su ±d²navadassanasaªkh±tehi chahi k±raºehi. Sur±p±n±nuyog±dibheda½ chabbidha½ bhog±na½ ap±yamukha½ vin±samukha½ vajjetv±. So¼asa mitt±n²ti upak±r±divasena catt±ro, pamattarakkhaº±dikiccavisesavasena pacceka½ catt±ro catt±ro katv± so¼asavidhe kaly±ºamitte sevanto bhajanto. Satthav±ºijj±dimicch±j²va½ pah±ya ñ±yeneva vattanato dhammikena ±j²vena j²vati. Namassitabb±ti upak±ravasena, guºavasena ca namassitabb± sabbad± natena hutv± vattitabb±. Dis±-saddassa attho heµµh± vutto eva. ¾gamanabhayanti tattha samm± appaµipattiy±, micch±paµipattiy± ca uppajjanaka-anattho. So hi bh±yanti etasm±ti “bhayan”ti vuccati. Yena k±raºena m±t±pitu-±dayo puratthim±dibh±vena apadiµµh±, ta½ dassetu½ “pubbupak±rit±y±”ti-±di vutta½, tena atthasarikkhat±ya nesa½ puratthim±dibh±voti dasseti. Tath± hi m±t±pitaro putt±na½ puratthimabh±vena t±va upak±ribh±vena dissanato, apadissanato ca puratthim± dis±. ¾cariy± antev±sikassa dakkhiºabh±vena, hit±hita½ patikusalabh±vena dakkhiº±rahat±ya ca vuttanayena dakkhiº± dis±. Imin± nayena “pacchim± dis±”ti-±d²su yath±raha½ attho veditabbo. Ghar±v±sassa dukkhabahulat±ya te te ca kiccavises± yath±-uppatitadukkhanittharaºatth±ti vutta½ “te te dukkhavisese uttarat²”ti. Yasm± d±sakammakar± s±mikassa p±d±na½ payirup±sanavasena ceva tadanucchavikakiccas±dhanavasena ca yebhuyyena santik±vacar±, tasm± vutta½ “p±dam³le patiµµh±navasen±”ti. Guºeh²ti uparibh±v±vahehi guºehi. Upari µhitabh±ven±ti saggamagge mokkhamagge ca patiµµhitabh±vena.
267. Bhatoti posito, ta½ pana bharaºa½ j±tak±lato paµµh±ya sukhapaccay³paharaºena dukkhapaccay±paharaºena ca tehi pavattitanti dassetu½ “thañña½ p±yetv±”ti-±di vutta½. Jaggitoti paµijaggito. Teti m±t±pitaro.
M±t±pit³na½ santaka½ khett±di½ avin±setv± rakkhita½ tesa½ parampar±ya µhitiy± k±raºa½ hot²ti “ta½ rakkhanto kulava½sa½ saºµhapeti n±m±”ti vutta½. Adhammikava½satoti “kulappades±din± attan± sadisa½ eka½ purisa½ ghaµetv± v± g²v±ya½ v± hatthe v± bandhamaºiya½ v± h±retabban”ti eva½ ±din± pavatta-adhammikapaveºito. H±retv±ti apanetv± ta½ g±ha½ vissajj±petv±. M±t±pitaro tato g±hato vivecaneneva hi ±yati½ tesa½ parampar±h±rik± siy±. Dhammikava½seti hi½s±diviratiy± dhammike va½se dhammik±ya paveºiya½. Ýhapentoti patiµµhapento. Sal±kabhatt±d²ni anupacchinditv±ti sal±kabhattad±n±d²ni avicchinditv±.
D±yajja½ paµipajj±m²ti ettha yasm± d±yapaµil±bhassa yogyabh±vena vattam±noyeva d±yajja½ paµipajjati n±ma, na itaro, tasm± tamattha½ dassetu½ “m±t±pitaro”ti-±di vutta½. D±raketi putte. Vinicchaya½ patv±ti “puttassa cajavissajjanan”ti eva½ ±gata½ vinicchaya½ ±gamma. D±yajja½ paµipajj±m²ti vuttanti “d±yajja½ paµipajj±m²” ti ida½ catuttha½ vattanaµµh±na½ vutta½. Tesanti m±t±pit³na½. Tatiyadivasato paµµh±y±ti matadivasato tatiyadivasato paµµh±ya.
P±pato niv±raºa½ n±ma an±gatavisaya½. Sampattavatthutopi hi niv±raºa½ v²tikkame an±gate eva siy±, na vattam±ne. Nibbattit± pana p±pakiriy± garahaºamattapaµik±r±ti ±ha “katampi garahant²”ti. Nivesent²ti patiµµhapenti. Vuttappak±r± m±t±pitaro anavajjameva sippa½ sikkh±pent²ti vutta½ “mudd±gaºan±disippan”ti. R³p±d²h²ti ±di-saddena bhogapariv±r±di½ saªgaºh±ti. Anur³pen±ti anucchavikena.
Niccabh³to samayo abhiºhakaraºak±lo. Abhiºhattho hi aya½ nicca-saddo “niccapaha½sito niccapahaµµho”ti-±d²su viya. Yuttapattak±lo eva samayo k±lasamayo. “Uµµh±ya samuµµh±y±”ti imin±ssa niccameva d±ne tesa½ yuttapayuttata½ dasseti. Sikh±µhapana½ d±rakak±le. ¾v±haviv±ha½ puttadh²t³na½ yobbanappattak±le.
Ta½ bhaya½ yath± n±gacchati, eva½ pihit± hoti “puratthim± dis±”ti vibhatti½ pariº±metv± yojan±. Yath± pana ta½ bhaya½ ±gaccheyya, yath± ca n±gaccheyya, tadubhaya½ dassetu½ “sace h²”ti-±di vutta½. Vippaµipann±ti “bhato ne bhariss±m²”ti-±din± uttasamm±paµipattiy± ak±raºena ceva tappaµipakkhamicch±paµipattiy± akaraºena ca vippaµipann± putt± assu. Eta½ bhayanti eta½ “m±t±pit³na½ appatir³p±ti viññ³na½ garahitabbat±bhaya½, parav±dabhayan”ti evam±di ±gaccheyya puttesu. Putt±na½ n±nur³p±ti ettha “putt±nan”ti pada½ eta½ bhaya½ putt±na½ ±gaccheyy±ti eva½ idh±pi ±netv± sambandhitabba½. T±dis±nañhi m±t±pit³na½ putt±na½ ov±d±nus±saniyo d±tu½ samatthak±lato paµµh±ya t± tesa½ d±tabb± ev±ti katv± tath± vutta½. Putt±nañhi vasen±ya½ desan± an±gat± samm±paµipannesu ubhosu attano, m±t±pit³nañca vasena uppajjanakat±ya sabba½ bhaya½ na hoti samm±paµipannatt±. Eva½ paµipannatt± eva paµicchann± hoti tattha k±tabbapaµisanth±rassa sammadeva katatt±. Khem±ti anupaddav±. Yath±vuttasamm±paµipattiy± akaraºena hi uppajjanaka-upaddav± karaºena na hont²ti.
“Na kho te”ti-±din± vutto saªg²ti-an±ru¼ho bhagavat± tad± tassa vutto parampar±gato attho veditabbo. Ten±ha “bhagav± siªg±laka½ etadavoc±”ti. Ayañh²ti ettha hi-saddo avadh±raºe. Tath± hi “no aññ±”ti aññadisa½ nivatteti.
268. ¾cariya½ d³ratova disv± uµµh±navacaneneva tassa paccuggaman±dis±m²cikiriy± avuttasiddh±ti ta½ dassento “paccuggamana½ katv±”ti-±dim±ha. Upaµµh±nen±ti payirup±sanena. Tikkhattu½upaµµh±nagamanen±ti p±to, majjhanhike, s±yanti t²su k±lesu upaµµh±nattha½ upagamanena. Sippuggahaºattha½ pana upagamana½ upaµµh±nantogadha½ payojanavasena gamanabh±vatoti ±ha “sippuggahaºa…pe… hot²”ti. Sotu½ icch± suss³s±, s± pana ±cariye sikkhitabbasikkhe ca ±darag±ravapubbik± icchitabb± “addh± imin± sippena sikkhitena evar³pa½guºa½ paµilabhiss±m²”ti. Tath±bh³tañca ta½ savana½ saddh±pubbaªgama½ hot²ti ±ha “saddahitv± savanen±”ti. Vuttamevattha½ byatirekavasena dassetu½ “asaddahitv±…pe… n±dhigacchat²”ti vutta½. Tasm± tassattho vuttapaµipakkhanayena veditabbo. Ya½ sandh±ya “avasesakhuddakap±ricariy±y±”ti vutta½, ta½ vibhajana½ anavasesato dassetu½ “antev±sikena h²”ti-±di vutta½. Paccupaµµh±n±d²n²ti ±di-saddena ±sanapaññ±pana½ b²jananti evam±di½ saªgaºh±ti. Antev±sikavattanti antev±sikena ±cariyamhi samm±vattitabbavatta½. Sippapaµiggahaºen±ti sippaganthassa sakkacca½ uggahaºena. Tassa hi suµµhu uggahaºena tadanus±renassa payogopi sammadeva uggahito hot²ti. Ten±ha “thoka½ gahetv±”ti-±di.
Suvin²ta½ vinent²ti idha ±c±ravinayo adhippeto. Sippasmi½ pana sikkh±panavinayo “suggahita½ g±h±pent²”ti imin±va saªgahitoti vutta½ “eva½ te nis²ditabban”ti-±di. ¾cariy± hi n±ma antev±sike na diµµhadhammike eva vinenti, atha kho sampar±yikep²ti ±ha “p±pamitt± vajjetabb±”ti. Sippaganthassa uggaºhana½ n±ma y±vadeva payogasamp±danatthanti ±ha “payoga½ dassetv± gaºh±pent²”ti. Mitt±macces³ti attano mitt±maccesu. Paµiy±dent²ti pariggahetv± na½ mamattavasena paµiy±denti. “Aya½ amh±ka½ antev±siko”ti-±din± hi attano pariggahitadassanamukhena ceva “bahussuto”ti-±din± tassa guºapariggaºhanamukhe ca ta½ tesa½ paµiy±denti. Sabbadis±su rakkha½ karonti c±tuddisabh±vasamp±danenassa sabbattha sukhaj²vibh±vas±dhanato. Ten±ha “uggahitasippo h²”ti-±di. Satt±nañhi duvidh± sar²rarakkh± abbhantaraparissayapaµigh±tena, b±hiraparissayapaµigh±tena ca. Tattha abbhantaraparissayo khuppip±s±dibhedo, so l±bhasiddhiy± paµihaññati t±ya tajj±parih±rasa½vidh±nato. B±hiraparissayo cora-amanuss±dihetuko, so vijj±siddhiy± paµihaññati t±ya tajj±parih±rasa½vidh±nato. Tena vutta½ “ya½ ya½ disan”ti-±di.
Pubbe “uggahitasippo h²”ti-±din± sippasikkh±paneneva l±bhuppattiy± dis±su paritt±ºakaraºa½ dassita½, id±ni “ya½ v± so”ti-±din± tassa uggahitasippassa nipphattivasena guºakittanamukhena paggaºhanenapi l±bhuppattiy±ti ayametesa½ vikapp±na½ bhedo. Sesanti “paµicchann± hot²”ti-±dika½ p±¼i-±gata½, “evañca pana vatv±”ti-±dika½ aµµhakath±gatañca. Etth±ti etasmi½ dutiyadis±v±re. Purimanayenev±ti pubbe paµhamadis±v±re vuttanayeneva.
269. Samm±nan± n±ma sambh±van±, s± pana atthacariy±lakkhaº± ca d±nalakkhaº± ca catutthapañcamaµµh±neheva saªgahit±ti piyavacanalakkhaºa½ ta½ dassetu½ “sambh±vitakath±kathanen±”ti vutta½. Vigatam±nan± vim±nan±, na vim±nan± avim±nan±, vim±nan±ya akaraºa½. Ten±ha “yath± d±sakammakar±dayo”ti-±di. S±mikena hi vim±nit±na½ itth²na½ sabbo parijano vim±netiyeva Paricarantoti indriy±ni paricaranto. Ta½ aticarati n±ma ta½ attano gihini½ atimaññitv± agaºetv± vattanato. Issariyavossaggen±ti ettha y±diso issariyavossaggo gihiniy± anucchaviko, ta½ dassento “bhattagehe vissaµµhe”ti ±ha. Gehe eva µhatv± vic±retabbampi hi kasiv±ºijj±dikamma½ kulitthiy± bh±ro na hoti, s±mikasseva bh±ro, tato ±gatas±pateyya½ pana t±ya sugutta½ katv± µhapetabba½ hoti. “Sabba½ issariya½ vissaµµha½ n±ma hot²”ti et± maññant²ti adhipp±yo. Itthiyo n±ma puttal±bhena viya mahagghavipul±laªk±ral±bhenapi na santussantev±ti t±sa½ tosana½ alaªk±rad±nanti ±ha “attano vibhav±nur³pen±”ti.
Kulitthiy± sa½vihitabbakammant± n±ma ±h±rasamp±danavic±rappak±r±ti ±ha “y±gubhattapacanak±l±d²n²”ti-±di. Samm±nan±d²hi yath±raha½ piyavacanehi ceva bhojanad±n±d²hi ca paheºakapesan±d²hi aññato, tattheva v± uppannassa paºº±k±rassa chaºadivas±d²su pesetabbapiyabhaº¹ehi ca saªgahitaparijan±. Gehas±miniy± antogehajano nicca½ saªgahito ev±ti vutta½ “idha parijano n±ma…pe… ñ±tijano”ti. ¾bhatadhananti b±hirato antogeha½ pavesitadhana½. Gihiniy± n±ma paµhama½ ±h±rasamp±dane kosalla½ icchitabba½, tattha ca yuttapayuttat±, tato s±mikassa itthijan±yattesu kicc±kiccesu, tato putt±na½ parijanassa k±tabbakicces³ti ±ha “y±gubhattasamp±dan±d²s³”ti-±di. “Nikkosajj±”ti vatv± tameva nikkosajjata½ byatirekato, anvayato ca vibh±vetu½ “yath±”ti-±di vutta½. Idh±ti imasmi½ tatiyadis±v±re. Purimanayenev±ti paµhamadis±v±re vuttanayeneva. Iti bhagav± “pacchim± dis± puttad±r±”ti uddisitv±pi d±ravaseneva pacchima½ disa½ vissajjesi, na puttavasena. Kasm±? Putt± hi d±rakak±le attano m±tu anuggaºhaneneva anuggahit± honti anukampit±, viññuta½ pattak±le pana yath± tepi tad± anuggahetabb±, sv±ya½ vidhi “p±p± niv±rent²”ti-±din± paµhamadis±v±re dassito ev±ti ki½ puna vissajjanen±ti. D±n±disaªgahavatth³su ya½ vattabba½, ta½ heµµh± vuttamev±ti.
270. Catt±ripi µh±n±ni laªghitv± pañcamameva µh±na½ vivaritu½ “avisa½v±danat±y±”ti-±di vutta½. Tattha yassa yassa n±ma½ gaºh±t²ti sah±yo atthikabh±vena yassa yassa vatthuno n±ma½ katheti. Avisa½v±detv±ti ettha duvidha½ avisa½v±dana½ v±c±ya, payogena c±ti ta½ duvidhampi dassetu½ “idamp²”ti-±di vutta½. “D±nen±”ti ca ida½ nidassanamatta½ daµµhabba½ itarasaªgahavatthuvasenapi avisa½v±detv± saªgaºhanassa labbhanato, icchitabbato ca. Apar± pacchim± paj± aparapaj±, apar±para½ uppann± v± paj± aparapaj±. Paµip³jan± n±ma mam±yan±, sakk±rakiriy± c±ti tadubhaya½ dassetu½ “kel±yant²”ti-±di vutta½. Mam±yant²ti mamatta½ karonti.
271. Yath±bala½ kammantasa½vidh±nen±ti d±sakammakar±na½ yath±bala½ bal±nur³pa½ tesa½ tesa½ kammant±na½ sa½vidahanena vic±raºena, k±r±panen±ti attho. Ten±ha “dahareh²”ti-±di. Bhattavetan±nuppad±nen±ti tassa tassa d±sakammakarassa anur³pa½ bhattassa, vetanassa ca pad±nena Tenev±ha “aya½ khuddakaputto”ti-±di. Bhesajj±d²n²ti ±di-saddena sapp±y±h±ravasanaµµh±n±di½ saªgaºh±ti. S±tabh±vo eva ras±na½ acchariyat±ti ±ha “acchariye madhurarase”ti. Tesanti d±sakammakar±na½. Vossajjanen±ti kammakaraºato vissajjanena. Vela½ ñatv±ti “pah±r±vaseso, upa¹¹hapah±r±vaseso v± divaso”ti vela½ j±nitv±. Yo koci mahussavo chaºo n±ma. Kattikussavo, phagguºussavoti eva½ nakkhattasallakkhito mahussavo nakkhatta½. Pubbuµµh±yit±, pacch±nip±tit± ca mah±sudassane vutt± ev±ti idha an±maµµh±.
Dinn±d±yinoti pubbapad±vadh±raºavasena s±vadh±raºavacananti avadh±raºena nivattita½ dassetu½ “corik±ya kiñci aggahetv±”ti vutta½. Ten±ha “s±mikehi dinnasseva ±d±yino”ti. Na maya½ kiñci labh±m±ti anujjh±yitv±ti paµisedhadvayena tehi laddhabbassa l±bha½ dasseti. “Ki½ etassa kammena katen±ti anujjh±yitv±”ti ida½ tuµµhahadayat±ya k±raºadassana½ paµipakkhad³r²bh±vato. Tuµµhahadayat±dassanampi kammassa sukatak±rit±ya k±raºadassana½. Kitti eva vaººo kittivaººo, ta½ kittivaººa½ guºakatha½ haranti, ta½ ta½ disa½ up±harant²ti kittivaººahar±. Tath± tath± kittetabbato hi kitti guºo, tesa½ vaººana½ kathana½ vaººo. Ten±ha “guºakath±h±rak±”ti.
272. K±raºabh³t± mett± etesa½ atth²ti mett±ni, k±yakamm±d²ni. Y±ni pana t±ni yath± yath± ca sambhavanti, ta½ dassetu½ “tatth±”ti-±di vutta½. “Vih±ragamanan”ti-±d²su “mettacitta½ paccupaµµh±petv±”ti pada½ ±haritv± yojetabba½. An±vaµadv±rat±y±ti ettha dv±ra½ n±ma alobhajjh±sayat± d±nassa mukhabh±vato. Tassa sato deyyadhammassa d±tuk±mat± an±vaµat± evañhi gharam±vasanto kulaputto gehadv±re pihitepi an±vaµadv±ro eva, aññath± apihitepi gharadv±re ±vaµadv±ro ev±ti. Tena vutta½ “tatth±”ti-±di. Vivaritv±pi vasantoti vacanaseso. Pidahitv±p²ti etth±pi eseva nayo. “S²lavantes³”ti ida½ paµigg±hakato dakkhiºavisuddhidassanattha½ vutta½. Karuº±khettepi d±nena an±vaµadv±rat± eva. “Santaññev±”ti imin± asanta½ natthivacana½ pucchitapaµivacana½ viya icchitabba½ ev±ti dasseti viññ³na½ atthik±na½ cittamaddavakaraºato. “Purebhatta½ paribhuñjitabbakan”ti ida½ y±vak±like eva ±misabh±vassa niru¼hat±ya vutta½.
“Sabbe satt±”ti ida½ tesa½ samaºabr±hmaº±na½ ajjh±sayasampattidassana½ pakkhap±t±bh±vad²panato, odhiso pharaº±yapi mett±bh±van±ya labbhanato. Y±ya kusal±bhiva¹¹hi-±kaªkh±ya tesa½ upaµµh±k±na½, tath± nesa½ gehapavisana½, ta½ sandh±y±ha “pavisant±pi kaly±ºena cetas± anukampanti n±m±”ti. Sutassa pariyod±pana½ n±ma tassa y±th±vato attha½ vibh±vetv± vicikicch±tamavidhamanena visodhananti ±ha “attha½ kathetv± kaªkha½ vinodent²”ti. Savana½ n±ma dhammassa y±vadeva samm±paµipajjan±ya asati tasmi½ tassa niratthakabh±vato, tasm± sutassa pariyod±pana½ n±ma samm±paµipajj±pananti ±ha “tathatt±ya v± paµipajj±pent²”ti.
273. Alamattoti samatthasabh±vo, so ca atthato samattho ev±ti “ag±ra½ ajjh±vasanasamattho”ti vutta½. Dis±namassanaµµh±neti yath±vuttadis±na½ paccupaµµh±nasaññite namassanak±raºe. Paº¹ito hutv± kusalo cheko labhate yasanti yojan±. Saºhaguºayogato saºho, saºhaguºoti panettha sukhumanipuºapaññ±, muduv±c±ti dassento “sukhuma…pe… bhaºanena v±”ti vutta½. Dis±namassanaµµh±nen±ti yena ñ±ºena yath±vutt± cha dis± vuttanayena paµipajjanto namassati n±ma, ta½ ñ±ºa½ dis±namassanaµµh±na½, tena paµibh±nav±. Tena hi ta½ta½kiccayuttapattavasena paµipajjanto idha “paµibh±nav±”ti vutto. Niv±tavutt²ti paºip±tas²lo. Atthaddhoti na thaddho thambharahitoti cittassa uddhum±talakkhaºena thambhitabh±vena virahito. Uµµh±nav²riyasampannoti k±yikena v²riyena samann±gato. Nirantarakaraºavasen±ti ±raddhassa kammassa satatak±rit±vasena. Ýh±nuppattiy± paññ±y±ti tasmi½ tasmi½ atthakicce upaµµhite µh±naso taªkhaºe eva uppajjanakapaññ±ya.
Saªgahakaroti yath±raha½ satt±na½ saªgaºhanako. Mittakaroti mittabh±vakaro, so pana atthato mitte pariyesanako n±ma hot²ti vutta½ “mittagavesano”ti. Yath±vutta½ vada½ vacana½ j±n±t²ti vadaññ³ti ±ha “pubbak±rin± vuttavacana½ j±n±t²”ti. Id±ni tamevattha½ saªkhepena vutta½ vitth±ravasena dassetu½ “sah±yakass±”ti-±di vutta½. Pubbe yath±pavatt±ya v±c±ya j±nane vadaññuta½ dassetv± id±ni ±k±rasallakkhaºena appavatt±ya v±c±ya j±nanepi vadaññuta½ dassetu½ “apic±”ti-±di vutta½. “Yena yena v± pan±”ti-±din± vacan²yatthata½ vadaññ³-saddassa dasseti. Net±ti yath±dhippetamattha½ paccakkhato p±pet±. Ten±ha “ta½ tamattha½ dassento paññ±ya net±”ti. Neti ta½ tamatthanti ±netv± sambandho. Punappuna½ net²ti anu anu neti, ta½ tamatthanti ±netv± yojan±.
Tasmi½ tasminti tasmi½ tasmi½ d±n±d²hi saªgahehi saªgahetabbe puggale. ¾ºiy±ti akkhas²sagat±ya ±ºiy±. Y±yatoti gacchato. Puttak±raº±ti puttanimitta½. Puttahetukañhi puttena kattabba½ m±na½ v± p³ja½ v±.
Upayogavacaneti upayogatthe. Vuccat²ti vacana½, attho. Upayogavacane v± vattabbe. Paccattanti paccattavacana½. Samm± pekkhant²ti sammadeva k±tabbe pekkhanti. Pasa½san²y±ti pasa½sitabb±. Bhavanti ete saªgahetabbe tattha puggale yath±raha½ pavattent±ti adhipp±yo.
274. “Iti bhagav±”ti-±di nigamana½. Y± dis±ti y± m±t±pitu-±dilakkhaº± puratthim±didis±. Namass±ti namasseyy±s²ti attho “yath± katha½ pan±”ti-±dik±ya gahapatiputtassa pucch±ya vasena desan±ya ±raddhatt± “pucch±ya µhatv±”ti vutta½. Akathita½ natthi gih²hi kattabbakamme appam±dapaµipattiy± anavasesato kathitatt±. M±t±pitu-±d²su hi tehi ca paµipajjitabbapaµipattiy± niravasesato kathaneneva r±j±d²supi paµipajjitabbavidhi atthato kathito eva hot²ti. Gihino vin²yanti, vinaya½ upenti eten±ti gihivinayo. Yath±nusiµµhanti yath± idha satth±r± anusiµµha½ gihic±ritta½ tath± tena pak±rena ta½ avir±dhetv±. Paµipajjam±nassa vuddhiyeva p±µikaªkh±ti diµµhadhammikasampar±yikaparamatthehi vuddhiyeva icchitabb± avassambh±vin²ti.

Siªg±lasuttavaººan±ya l²natthappak±san±.