Suhadamittavaººan±

260. Sundarahaday±ti pemassa atthivasena bhaddacitt±.
261. Pamatta½ rakkhat²ti ettha pam±davasena kiñci ayutte kate t±dise k±le rakkhaºa½ “bh²tassa saraºa½ hot²”ti imin±va ta½ gahitanti tato aññameva pamattassa rakkhaºavidhi½ dassetu½ “majja½ pivitv±”ti-±di vutta½. Gehe ±rakkha½ asa½vihitassa bahigamanampi pam±dapakkhikamev±ti “sah±yo bahigato v± hot²”ti vutta½. Bhaya½ harantoti bhaya½ paµib±hanto. Bhogahetut±ya phal³pac±rena dhana½ “bhogan”ti vadati. Kiccakaraº²yeti khuddake, mahante ca k±tabbe uppanne.
262. Nig³hitu½ yuttakathanti nig³hitu½ ch±detu½ yuttakatha½, nig³hitu½ v± yutt± kath± etass±ti nig³hitu½ yuttakatha½, attano kamma½. Rakkhat²ti an±vikaronto ch±deti. J²vitamp²ti pi-saddena kimaªga½ pana añña½ pariggahitavatthunti dasseti.
263. Passantesu passantes³ti ±me¹itavacanena niv±riyam±nassa p±passa punappuna½ karaºa½ d²peti. Punappuna½ karonto hi p±pato visesena niv±retabbo hoti. Saraºes³ti saraºesu vattassu abhinn±ni katv± paµipajja, saraºesu v± up±sakabh±vena vattassu. Nipuºanti saºha½. K±raºanti kammassakat±dibhedayutta½. Ida½ kammanti ima½ d±n±dibheda½ kusalakamma½. “Kamman”ti s±dh±raºato vuttass±pi tassa “sagge nibbattant²”ti padantarasannidh±nena saddh±hirottapp±lobh±diguºadhammasamaªgit± viya kusalabh±vo jotito hoti. Saddh±dayo hi dhamm± saggag±mimaggo. Yath±ha–
“Saddh± hiriya½ kusalañca d±na½,
dhamm± ete sappuris±nuy±t±;
etañhi magga½ diviya½ vadanti,
etena hi gacchati devalokan”ti. (A. ni. 8.32).
264. Bhavana½ sampattiva¹¹hana½ bhavoti attho, tappaµikkhepena abhavoti ±ha “abhavena avu¹¹hiy±”ti. P±rijuññanti j±ni. Anattamano hot²ti attamano na hoti anukampakabh±vato. Aññadatthu ta½ abhava½ attani ±patita½ viya maññati. Id±ni ta½ bhava½ sar³pato dassetu½ “tath±r³pan”ti-±di vutta½. Vir³poti b²bhaccho. Na p±s±dikoti tasseva vevacana½. Suj±toti sundaraj±tiko j±tisampanno.
265. Jalanti jalanto. Agg²v±ti aggikkhandho viya. Bh±sat²ti virocati. Yasm±ssa bhagavat± savisesa½ virocana½ loke p±kaµabh±vañca dassetu½ “jala½ agg²va bh±sat²”ti vutta½, tasm± yad± aggi savisesa½ virocati, yattha ca µhito d³re µhit±nampi paññ±yati, ta½ dassan±divasena tamattha½ vibh±vetu½ “rattin”ti-±di vutta½.
“Bhamarasseva ir²yato”ti etenevassa bhogasa½haraºa½ dhammika½ ñ±yopetanti dassento “att±namp²”ti-±dim±ha. R±si½ karontass±ti yath±ssa dhanadhaññ±dibhogaj±ta½ sampiº¹ita½ r±sibh³ta½ hutv± tiµµhati, eva½ ir²yato ±y³hantassa ca. Cakkappam±ºanti rathacakkappam±ºa½. Nicayanti vu¹¹hi½ parivu¹¹hi½. “Bhog± sannicaya½ yant²”ti keci paµhanti.
Sam±hatv±ti sa½haritv±. Ala½-saddo “alameva sabbasaªkh±resu nibbinditu½, ala½ virajjitun”ti-±d²su (d². ni. 2.272; sa½. ni. 2.124, 129, 134, 143) yuttanti imamattha½ joteti, “alamariyañ±ºadassanavisesan”ti-±d²su (ma. ni. 1.328) pariyattanti. Yo veµhitattoti-±d²su (su. ni. 217) viya atta-saddo sabh±vapariy±yoti ta½ sabba½ dassento “yuttasabh±vo”ti-±dim±ha. Saºµhapetunti samm± µhapetu½, sammadeva pavattetunti attho.
Eva½ vibhajantoti eva½ vuttanayena attano dhana½ catudh± vibhajanto vibhajanahetu mitt±ni ganthati so¼asa kaly±ºamitt±ni mett±ya aj²r±panena pabandhati. Ten±ha “abhejjam±n±ni µhapet²”ti Katha½ pana vuttanayena catudh± bhog±na½ vibhajanena mitt±ni ganthat²ti ±ha “yassa h²”ti-±di. Ten±ha bhagav± “dada½ mitt±ni ganthat²”ti (sa½. ni. 1.246). Bhuñjeyy±ti upabhuñjeyya, upayuñjeyya c±ti attho. Samaºabr±hmaºakapaºaddhik±d²na½ d±navasena ceva adhivatthadevat±d²na½ petabalivasena, nh±pit±d²na½ vetanavasena ca viniyogopi upayogo eva. Tath± hi vakkhati “imesu pan±”ti-±di ±yo n±ma heµµhimantena vayato catugguºo icchitabbo, aññath± vayo avicchedavasena na sant±neyya, nidheyya, bh±jeyya ca asambhateti vutta½ “dv²hi kamma½ payojaye”ti. Nidhetv±ti nidahitv±, bh³migata½ katv±ti attho. R±j±divasen±ti ±di-saddena aggi-udakacoradubbhikkh±dike saªgaºh±ti. Nh±pit±d²nanti ±di-saddena kul±larajak±d²na½ saªgaho.