P±pamittat±ya cha-±d²nav±divaººan±

252. Akkhadhutt±ti akkhesu dhutt±, akkhanimitta½ atthavin±sak±. Itthisoº¹±ti itth²su soº¹±, itthisambhoganimitta½ ±tappanak±. Tath± bhattasoº¹±dayo veditabb±. Pip±s±ti upar³pari sur±pip±s±. Ten±ha “p±nasoº¹±”ti. Nekatik±dayo heµµh± vutt± eva. Metti-uppattiµµh±nat±ya mitt± honti. Tasm±ti p±pamittat±ya.
253. Kammantanti kamma½, yath± sutta½yeva suttanto, eva½ kamma½yeva kammanto, ta½ k±tu½ gacch±m±ti vutto. Kamma½ v± anto niµµh±na½ gacchati etth±ti kammanto, kammakaraºaµµh±na½, ta½ gacch±m±ti vutto.
Pannasakh±ti sura½ p±tu½ panne paµipajjante eva sakh±ti pannasakh±. Ten±ha “ayamevattho”ti. “Sammiyasammiyo”ti vacanamettha atth²ti sammiyasammiyo. Ten±ha “sammasamm±ti vadanto”ti. Sah±yo hot²ti sah±yo viya hoti. Ot±rameva gavesat²ti randhameva pariyesati anatthamassa k±tuk±mo. Verappasavoti parehi attani verassa pasavana½ anupavattana½. Ten±ha “verabahulat±”ti. Paresa½ kariyam±no anattho ettha atth²ti anattho, tabbh±vo anatthat±ti ±ha “anatthak±rit±”ti. Yo hi paresa½ anattha½ karoti, so atthato attano anatthak±ro n±ma, tasm± anatthat±ti ubhay±natthak±rit±. Ariyo vuccati satto, kucchito ariyo kadariyo. Yassa dhammassa vasena so “kadariyo”ti vuccati, so dhammo kadariyat±, macchariya½. Ta½ pana dubbisajjan²yabh±ve µhita½ sandh±y±ha “suµµhu kadariyat± thaddhamacchariyabh±”voti. Avipaººasabh±vato uµµh±tu½ asakkonto ca iºa½ gaºhanto sa½s²dantova iºa½ vig±hati n±ma. S³riye anuggate eva kammante an±rabhanto ratti½ anuµµh±nas²lo.
Atth±ti dhan±ni. Atikkamant²ti apagacchanti. Atha v± atth±ti kicc±ni. Atikkamant²ti atikkantak±l±ni honti, tesa½ atikkamopi atthato dhan±nameva atikkamo. Imin± kath±maggen±ti imin± “yato kho gahapatiputt±”ti-±di (d². ni. 3.244) nayappavattena kath±saªkh±tena hit±dhigam³p±yena. Ettaka½ kammanti catt±ro kammakiles±, catt±ri agatigaman±ni, cha bhog±na½ ap±yamukh±n²ti eva½ vutta½ cuddasavidha½ p±pakamma½.