Sur±merayassa cha-±d²nav±divaŗŗan±

248. Saya½ daµµhabbanti sandiµµha½. Sandiµµhameva sandiµµhika½, dhanaj±nisadd±pekkh±ya pana itthiliŖgavasena niddeso, diµµhadhammik±ti ayamettha atthoti ±ha “idhalokabh±vin²”ti. Sama½, samm± passitabb±ti v± sandiµµhik±, p±nasamak±labh±vin²ti attho. Kalahappava¹¹han² mittassa kalahe an±d²navadassibh±vato. Khetta½ uppattiµµh±nabh±vato. ¾yatananti v± k±raŗa½, ±karo v±ti attho. Paraloke akitti½ p±puŗanti akittisa½vattaniyassa kammassa pasavanato. Kop²na½ v± p±kaµabh±vena akattabbarahassakamma½. Sur±madamatt± ca pubbe attan± kata½ t±disa½ kamma½ amattak±le ch±dent± vicaritv± mattak±le paccatthik±nampi vivaranti p±kaµa½ karonti, tena tesa½ s± sur± tassa kop²nassa nida½sanato “kop²nanida½san²”ti vuccat²ti evamettha attho daµµhabbo. Kammassakat±pańńanti nidassanamatta½ daµµhabba½. “Ya½ kińci lokiya½ pańńa½ dubbala½ karotiyev±”ti hi sakk± vińń±tu½. Tath± hi byatirekamukhena tamattha½ patiµµhapetu½ “maggapańńa½ pan±”ti-±di vutta½. “Antomukhameva na pavisat²”ti imin± sur±ya maggapańń±dubbalakaraŗassa durasamuss±ritabh±vam±ha Nanu ceva½ sur±ya tass± pańń±ya dubbal²karaŗe s±matthiyavigh±to acodito hoti ariy±na½ anuppayogasseva coditatt±ti? Nayida½ eva½ upayogopi n±ma sad± tesa½ natthi, kuto kiccakaraŗanti imassa atthassa vuttatt±. Atha pana aµµh±naparikappavasenass± kad±ci siy± upayogo, tath±pi so tass± dubbaliya½ ²sakampi k±tu½ n±lameva sammadeva paµipakkhad³r²bh±vena suppatiµµhitabh±vato. Ten±ha “maggapańńa½ pana dubbala½ k±tu½ na sakkot²”ti. Maggas²sena cettha ariy±na½ sabbass±pi lokiyalokuttar±ya pańń±ya dubbalabh±v±p±d±ne asamatthat± dassit±ti daµµhabba½. Pajjati etena phalanti pada½, k±raŗa½.
249. Att±pissa ak±lac±rissa agutto sarasato arakkhito upakkamatopi parivajjan²y±na½ aparivajjanato. Ten±ha “avel±ya caranto h²”ti-±di. Kaŗµak±d²nip²ti pi-saddena sobbh±dike saŖgaŗh±ti. Verinop²ti pi-saddena cor±dik± saŖgayhanti. Puttad±r±ti ettha puttaggahaŗena putt²pi gahit±ti ±ha “puttadh²taro”ti. Bahi patthananti k±mapatthan±vasena antogehassitato nibaddhavatthuto bahiddh± patthana½ katv±. Ańńehi katap±pakammes³ti parehi kat±su p±pakiriy±su. SaŖkitabbo hoti ak±le tattha tattha caraŗato. Ruhati yasmi½ padese corik± pavatt±, tattha parehi diµµhatt±. Vattu½ na sakk±ti “ettaka½ dukkha½, ettaka½ domanassan”ti paricchinditv± vattu½ na sakk±. Ta½ sabbampi vik±lac±rimhi puggale ±haritabba½ tassa upari pakkhipitabba½ hoti. Katha½? Ańńasmi½ puggale tath±r³pe ±saŖkitabbe asati. It²ti eva½. Soti vik±lac±r². Purakkhato purato attano upari ±saŖkante katv± carati.
250. Naµan±µak±dinaccanti naµehi n±µakehi naccitabban±µak±dinaccavidhi. ¾di-saddena avasiµµha½ sabba½ saŖgaŗh±ti. “Tattha gantabba½ hot²”ti vatv± tatthassa gamanena yath± anuppann±na½ bhog±na½ anupp±do, uppann±nańca vin±so hoti, ta½ dassetu½ “tass±”ti-±di vutta½. G²tanti saragata½, pakaraŗagata½ t±¼agata½, apadh±nagatanti gandhabbasatthavihita½ ańńampi sabba½ g²ta½ veditabba½. V±ditanti v²ŗ±veŗumudiŖg±div±dana½. Akkh±nanti bh±ratayuddhas²t±haraŗ±di-akkh±na½. P±ŗissaranti ka½sat±¼a½, “p±ŗit±¼an”tipi vadanti. Kumbhath³nanti caturassa-ambaŗakat±¼a½. “Kuµabherisaddo”ti keci. “Eseva nayo”ti imin± “kasmi½ µh±ne”ti-±din± nacce vuttamattha½ g²t±d²su atidisati.
251. Jayanti j³ta½ jinanto. Veranti jitena k²¼akapurisena jayanimitta½ attano upari vera½ virodha½ pasavati upp±deti. Tańhissa verapasavana½ dassetu½ “jita½ may±”ti-±di vutta½. Jinoti j³tapar±jay±pann±ya dhanaj±niy± jino. Ten±ha “ańńena jito sam±no”ti-±di. Vitta½ anusocat²ti ta½ jina½ vitta½ uddissa anutthunati. Vinicchayaµµh±neti yasmi½ kismińci aµµavinicchayaµµh±ne. Sakkhipuµµhass±ti sakkhibh±vena puµµhassa. Akkhasoŗ¹oti akkhadhutto. J³takaroti j³tapam±daµµh±n±nuyutto. Tvampi n±ma kulaputtoti kulaputto n±ma tva½, na maya½ tayi kolaputtiya½ id±ni pass±m±ti adhipp±yo. Chinnabhinnakoti chinnabhinnahirottappo, ahiriko anottapp²ti attho. Tassa k±raŗ±ti tassa atth±ya.
Anicchitoti na icchito. Positabb± bhavissati j³tapar±jayena sabbak±la½ rittatucchabh±vato.