Catuµh±n±divaººan±

246. “P±pakamma½ karot²”ti kasm± aya½ uddesaniddeso pavattoti antol²nacodana½ sandh±ya “ida½ bhagav±”ti-±di vutta½. Sukkapakkhavasena hi uddeso kato, kaºhapakkhavasena ca niddeso ±raddho. K±raketi p±pakammassa k±rake. Ak±rako p±kaµo hoti yath± paµipajjanto p±pa½ karoti n±ma, tath± appaµipajjanato. Sa½kilesadhammavivajjanapubbaka½ vod±nadhammapaµipatti-±cikkhana½ idha desan±kosalla½. Paµhamatara½ k±raka½ dassento ±ha yath± “v±ma½ muñca dakkhiºa½ gaºh±”ti (dha. sa. aµµha. 498) tath± hi bhagav± aµµhati½sa maªgal±ni dassento “asevan± ca b±l±nan”ti (khu. p±. 5.3; su. ni. 262) vatv± “paº¹it±nañca sevan±”ti (khu. p±. 5.3; su. ni. 262) avoca. Chand±gatinti ettha sandhivasena saralopoti dassento ±ha “chandena pemena agatin”ti. Chand±ti hetumhi nissakkavacananti ±ha “chanden±”ti. Chanda-saddo cettha taºh±pariy±yo, na kusalacchand±dipariy±yoti ±ha “pemen±”ti. Parapades³ti “dos±gati½ gacchanto”ti-±d²su v±kyesu. “Eseva nayo”ti imin± “dosena kopen±”ti evam±di atthavacana½ atidisati. Mittoti da¼hamitto, sambhattoti attho. Sandiµµhoti diµµhamattasah±yo. Pakativeravasen±ti pakatiy± uppannaveravasena, cirak±l±nubandhavirodhavasen±ti attho. Tenev±ha “taªkhaºuppannakodhavasena v±”ti. Ya½ v± ta½ v± ayutta½ ak±raºa½ vatv±. Visame cor±dike, visam±ni v± k±yaduccarit±d²ni sam±d±ya vattanena nissito visamanissito.
Chand±gati-±d²ni na gacchati maggeneva catunnampi agatigaman±na½ pah²natt±, agatigaman±n²ti ca tath±pavatt± ap±yagaman²y± akusalacittupp±d± veditabb± agati gacchati eteh²ti.
Yassati tena kitt²yat²ti yaso, thutighoso. Yassati tena purecar±nucarabh±vena pariv±r²yat²ti yaso, pariv±roti ±ha “kittiyasopi pariv±rayasop²”ti. Parih±yat²ti pubbe yo ca y±vatake labbhati, tato parito h±yati parikkhaya½ gacchati.