Chadis±divaŗŗan±

244. Vacana½ sutv±va cintesi buddh±nubh±vena attasamm±paŗidh±nanimittena puńńabalena ca codiyam±no. Na kira t± et±ti t± cha dis± et± id±ni may± namassiyam±n± puratthim±dik± na honti kir±ti. Nip±tamattanti anatthakabh±va½ tassa vadati. Pucch±padanti pucch±vacana½.
Bhagav± gahapatiputtena namassitabb± cha dis± pucchito desan±kusalat±ya ±dito eva t± akathetv± tassa t±va paµipattiy± na½ bh±janabh³ta½ k±tu½ vajjan²yavajjanatthańceva sevitabbasevanatthańca ov±da½ dento “yato kho gahapatiputt±”ti-±din± desana½ ±rabhi. Tattha kammakiles±ti kammabh³t± sa½kiles±. Kilissant²ti kiliµµh± mal²n± viya µhit±, upat±pit± ca hont²ti attho. Tasm±ti kilissananimittatt±. Yadipi sur±p±na½ pańcaverabh±vena up±sakehi parivajjan²ya½, tassa pana ap±yamukhabh±vena parato vattuk±mat±ya p±ŗ±tip±t±dike eva sandh±ya “catt±ro”ti vutta½, na “pańc±”ti. “Visu½ akammapathabh±vato c±”ti apare. “Sur±p±nampi ‘sur±merayap±na½, bhikkhave, ±sevita½ bh±vita½ bahul²kata½ nirayasa½vattanikan’ti-±di (a. ni. 8.40) vacanato visu½ kammapathabh±vena ±gata½. Tath± hi ta½ duccaritakamma½ hutv± duggatig±mipiµµhivattakabh±vena niyatan”ti keci, tesa½ matena ek±dasa kammapath± siyu½ Tasm± yath±vuttesveva kammapathesu upak±rakattasabh±gattavasena anuppaveso daµµhabboti “visu½ akammapathabh±vato c±”ti suvuttameta½. Sur±p±nassa bhog±p±yamukhabh±vena vattuk±mat±ya “catt±ro” tveva avoca. Tiµµhati ettha phala½ tad±yattavuttit±y±ti µh±na½, het³ti ±ha “µh±neh²ti k±raŗeh²”ti. Apenti apagacchanti, apeti v± eteh²ti ap±y±, ap±y±na½, ap±y± eva v± mukh±ni dv±r±n²ti ap±yamukh±ni. Vin±samukh±n²ti etth±pi eseva nayo.
Kińc±pi “ariyas±vakass±”ti pubbe s±dh±raŗato vutta½, visesato pana paµham±ya bh³miya½ µhitasseva vakkham±nanayo yujjat²ti “soti so sot±panno”ti vutta½. P±paka-saddo nih²napariy±yoti “l±makeh²”ti vutta½. Ap±yadukkha½, vaµµadukkhańca p±pent²ti v± p±pak±, tehi p±pakehi. Cha dis± paµicch±dentoti tena tena bh±gena dissant²ti “dis±”ti sańńite cha bh±ge satte yath± tehi saddhi½ attano chidda½ na hoti, eva½ paµicch±dento paµisandh±rento. Vijinanatth±y±ti abhibhavanatth±ya. Yo hi diµµhadhammika½, sampar±yikańca anattha½ parivajjanavasena abhibhavati, tato eva tadubhayattha½ samp±deti, so ubhayalokavijay±ya paµipanno n±ma hoti paccatthikaniggaŗhanato, sakatthasamp±danato ca. Ten±ha “ayańceva loko”ti-±di. P±ŗ±tip±t±d²ni pańca ver±ni verappasavanato. ¾raddho hot²ti sa½s±dhito hoti, tayida½ sa½s±dhana½ kittisaddena idha satt±na½ cittatosanena ver±bh±v±p±danena ca hot²ti ±ha “paritosito ceva nipph±dito c±”ti. Puna pańca ver±n²ti pańca veraphal±ni uttarapadalopena.
Katamass±ti katame assa. Kilesasampayuttatt± kilesoti ta½yogato ta½sadisa½ vadati yath± “p²tisukha½ paµhama½ jh±na½, (d². ni. 1.226; ma. ni. 1.271, 287, 297; sa½. ni. 2.152; a. ni. 4.123; 5.28; p±r±. 11; dha. sa. 499; vibha. 508) n²la½ vatthan”ti ca. Sampayuttat± cettha tadekaµµhat±ya veditabb±, na ekupp±d±dit±ya. Evańca katv± p±ŗ±tip±takammassa diµµhim±nalobh±d²hipi kiliµµhat± siddh± hoti, micch±c±rassa dos±d²hi kiliµµhat±. Ten±ha “sa½kilesoyev±”ti-±di. Pubbe vutta-atthavasena pana sammukhenapi nesa½ kilesapariy±yo labbhateva. Etadatthaparid²pakamev±ti yo “p±ŗ±tip±to kho”ti-±din± vutto, etassa atthassa parid²pakameva. Yadi eva½ kasm± puna vuttanti ±ha “g±th±bandhan”ti, tassa atthassa sukhaggahaŗattha½ bhagav± g±th±bandha½ avoc±ti adhipp±yo.