Samadant±dilakkhaºavaººan±

240. Visuddhas²l±c±rat±ya parisuddh± samantato sabbath± v± suddh± puggal± pariv±r± etass±ti parisuddhapariv±ro.
241. Pah±s²ti tadaªgavasena, vikkhambhanavasena ca pariccaji. Tidiva½ t±vati½sabhavana½ pura½ nagara½ etesanti tidivapur±, t±vati½sadev±, tesa½ varo tidivapuravaro, indo. Tena tidivapuravarena. Ten±ha “sakken±”ti. Lapanti kathenti eten±ti lapana½, mukhanti ±ha “lapanajanti mukhajan”ti. Suµµhu dhavalat±ya sukk±, ²sakampi asa½kiliµµhat±ya suci. Sundarasaºµh±nat±ya suµµhu bh±vanato, vipassanato ca sobhan±. K±ma½ jan±na½ manuss±na½ niv±sanaµµh±n±dibh±vena patiµµh±bh³to desaviseso “janapado”ti vuccati, idha pana sapariv±racatumah±d²pasaññito sabbo padeso tath± vuttoti ±ha “cakkav±¼aparicchinno janapado”ti. Nanu ca yath±vutto padeso samuddaparicchinno, na cakkav±¼apabbataparicchinnoti? So padeso cakkav±¼aparicchinnopi hot²ti tath± vutta½ Ye v± samuddanissit±, cakkav±¼ap±danissit± ca satt±, tesa½ te te pades± patiµµh±ti tepi saªgaºhanto “cakkav±¼aparicchinno”ti avoca. Cakkav±¼aparicchinnoti ca cakkav±¼ena paricchinnoti evamettha attho daµµhabbo. Tass±ti tassa cakkavattino. Puna tass±ti tassa janapadassa. Bahujana sukhanti ettha paccattabahuvacanalopena bahujanaggahaºanti ±ha “bahujan±”ti. Yath± pana te hitasukha½ caranti, ta½ vidhi½ dassetu½ “sam±nasukhadukkh± hutv±”ti vutta½. Vigatap±poti sabbaso samucchindanena viniddhutap±padhammo. Daratho vuccati k±yiko, cetasiko ca pari¼±ho. Tattha cetasikapari¼±ho “vigatap±po”ti imin±va vuttoti ±ha “vigatak±yikadarathakilamatho”ti. R±g±dayo yasmi½ sant±ne uppann±, tassa mal²nabh±vakaraºena mal±. Kacavarabh±vena khil±. Satt±na½ mah±natthakaratt± visesato doso kal²ti vutta½ “dosakal²nañc±”ti. Pan³deh²ti samucchindanavasena sasant±nato n²h±rakehi, pajahanakeh²ti attho. Sesa½ suviññeyyameva.
Ettha ca yasm± sabbesampi lakkhaº±na½ mah±purisasant±nagatapuññasambh±rahetukabh±vena sabba½yeva ta½ puññakamma½ sabbassa lakkhaºassa k±raºa½ visiµµhar³patt± phalassa. Na hi abhinnar³pak±raºa½ bhinnasabh±vassa phalassa paccayo bhavitu½ sakkoti, tasm± yassa yassa lakkhaºassa ya½ ya½ puññakamma½ visesak±raºa½, ta½ ta½ vibh±gena dassent² aya½ desan± pavatt±. Tattha yath± y±disa½ k±yasucarit±dipuññakamma½ suppatiµµhitap±dat±ya k±raºa½ vutta½, t±disameva “uºh²sas²sat±ya” k±raºanti na sakk± vattu½ da¼hasam±d±nat±visiµµhassa tassa suppatiµµhitap±dat±ya k±raºabh±vena vuttatt±, itarassa ca pubbaªgamat±visiµµhassa vuttatt±, eva½ y±disa½ ±yatapaºhit±ya k±raºa½, na t±disameva d²ghaªgulit±ya, brahmujugattat±ya ca k±raºa½ visiµµhar³patt± phalassa. Na hi abhinnar³pak±raºa½ bhinnasabh±vassa phalassa paccayo bhavitu½ sakkoti. Tattha yath± ekeneva kammun± cakkh±din±nindriyuppattiya½ avatth±bhedato, s±matthiyabhedato v± kammabhedo icchitabbo. Na hi yadavattha½ kamma½ cakkhussa k±raºa½, tadavatthameva sot±d²na½ k±raºa½ hoti abhinnas±matthiya½ v±, tasm± pañc±yatanikattabh±vapatthan±bh³t± purimanipphann± k±mataºh± paccayavasena visiµµhasabh±v± kammassa visiµµhasabh±vaphalanibbattanasamatthat±s±dhanavasena paccayo hot²ti ekampi anekavidhaphalanibbattanasamatthat±vasena anekar³pata½ ±panna½ viya hoti, evamidh±pi “ekampi p±º±tip±t± veramaºivasena pavatta½ kusalakamma½ ±yatapaºhit±d²na½ tiººampi lakkhaº±na½ nibbattaka½ hot²”ti vuccam±nepi na koci virodho. Tena vutta½ “so tassa kammassa katatt±…pe… im±ni t²ºi mah±purisalakkhaº±ni paµilabhat²”ti n±n±kammun± pana tesa½ nibbattiya½ vattabbameva natthi, p±¼iya½ pana “tassa kammass±”ti ekavacananiddeso s±maññavasen±ti daµµhabbo. Evañca katv± satapuññalakkhaºavacana½ samatthita½ hoti. “Im±ni dve mah±purisalakkhaº±ni paµilabhat²”ti-±d²supi eseva nayoti.

Lakkhaºasuttavaººan±ya l²natthappak±san±.