Pah³tajivh±dilakkhaºavaººan±

236. ¾deyyav±coti ±darag±ravavasena ±d±tabbavacano. “Evametan”ti gahetabbavacano siras± sampaµicchitas±sano.
Baddhajivh±ti yath± sukhena parivattati, eva½ sir±d²hi palibuddhajivh±. G³¼hajivh±ti rasabahalat±ya g³¼hagaº¹asadisajivh±. Dvijivh±ti agge kappabh±vena dvidh±bh³tajivh±. Mamman±ti apparippuµatal±p±. Kharapharusakakkas±divasena saddo bhijjati bhinnak±ro hoti. Vicchinditv± pavattassarat±ya chinnassar± v±. Anek±k±rat±ya bhinnassar± v±. K±kassa viya amanuññassarat±ya k±kassar± v±. Madhuroti iµµhe, kammaphalena vatthuno suvisuddhatt±. Peman²yoti p²tisañjanano, piy±yitabbo v±.
237. Akkosayuttatt±ti akkosupasañhitatt± akkosavatthusahitatt±. ¾b±dhakarinti ghaµµanavasena paresa½ p²¼±vaha½. Bahuno janassa avamaddanato, pamadd±bh±vakaraºato v± bahujanappamaddana½. Ab±¼hanti v± ettha a-k±ro vuddhi-attho “asekkh± dhamm±”ti-±d²su (dha. sa. tikam±tik± 11) viya, tasm± ativiya b±¼ha½ pharusa½ giranti evamettha attho veditabbo. Na bhaº²ti cettha “na abhaºi na bhaº²”ti saralopena niddeso. Susa½hitanti suµµhu sa½hita½. Kena pana suµµhu sa½hita½? “Madhuran”ti anantarameva vuttatt± madhurat±y±ti viññ±yati, k± panassa madhurat±ti ±ha “suµµhu pemasa½hitan”ti. Upayogaputhuttavisayo ya½ v±c±-saddoti ±ha “v±c±yo”ti, s± cass± upayogaputhuttavisayat± “hadayag±miniyo”ti padena sam±n±dhikaraºat±ya daµµhabb±. “Kaººasukhan”ti p±µhe bh±vanapu½sakaniddesoyanti dassetu½ “yath±”ti-±di vutta½. Vedayath±ti k±lavipall±sen±ya½ niddesoti ±ha “vedayitth±”ti. Brahmassaratanti seµµhassarata½, brahmuno sarasadisassarata½ v±. Bah³na½ bahunti bah³na½ jan±na½ bahu½ subhaºitanti yojan±.