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218. Paµisaªkh±nabalena kodhavinayena akkodhano, na bh±van±balen±ti dassetu½ “na an±g±mimaggen±”ti-±di vutta½. Eva½ akkodhavasikatt±ti eva½ magham±ºavo viya na kodhavasa½ gatatt±. N±bhisajj²ti kujjhanavaseneva na abhisajji. Yañhi kodhassa uppattiµµh±nabh³te ±rammaºe upan±hassa paccayabh³ta½ kujjhanavasena abhisajjana½, ta½ idh±dhippeta½, na lubbhanavasena. Ten±ha “kuµilakaºµako viy±”ti-±di. So hi yattha laggati, ta½ khobhento eva laggati. Tattha tatth±ti tasmi½ tasmi½ mammaµµh±ne. Mammanti phuµµhamattepi rujjanaµµh±na½. Pubbuppattikoti paµhamuppanno. Tato balavataro by±p±do laddh±sevanat±ya cittassa by±pajjanato. Tato balavatar± patitthiyan±ti s±tisaya½ laddh±sevanat±ya tato by±p±d±vatth±yapi balavatar± patitthiyan± paccatthikabh±vena th±mappattito.
Sukhumattharaº±d²ti ±di-saddena paº²tabhojan²y±d²nampi saªgaho daµµhabbo bhojanad±nassapi vaººasampad±nimittabh±vato. Ten±ha bhagav± “bhojana½ bhikkhave dadam±no d±yako paµigg±hak±na½…pe… ±yu½ deti, vaººa½ det²”ti (a. ni. 5.37) tath± ca vakkhati “±misad±nena v±”ti.
219. Ti ad±si. Devoti megho, pajjunno eva v±. Varataroti uttamataro. Pabbajj±ya visadis±vatth±di bh±vato na pabbajj±ti apabbajj±, gihibh±vo. Acch±denti kop²na½ paµicch±denti eteh²ti acch±dan±ni, niv±san±ni, tesa½ acch±dan±nañceva sesa vatth±nañca kojav±di uttamap±vuraº±nañca. Vin±soti katassa kammassa avipaccitv± vin±so.