P±datalacakkalakkhaºavaººan±

204. Bhaya½ n±ma bh²ti, ta½ pana ubbijjan±k±rena, uttasan±k±rena ca pavattiy± duvidhanti ±ha “ubbegabhayañceva utt±sabhayañc±”ti. Tadubhayampi bhaya½ vibh±gena dassetu½ “tatth±”ti-±di vutta½. Apan³dit±ti yath± cor±dayo viluppanabandhan±d²ni parassa na karonti, katañca pacc±haraº±din± paµip±katika½ hoti, eva½ yath± ca caº¹ahatthi-±dayo d³rato parivajjit± honti, aparivajjite tassa yath± µh±ne µhitehi abhibhavo na hoti, eva½ apan³dit±. Ativ±het²ti atikk±meti. Ta½ µh±nanti ta½ s±saªkaµµh±na½. Asakkont±nanti upayogatthe s±mivacana½, asakkonteti attho. Asakkont±nanti v± an±dare s±mivacana½. Saha pariv±ren±ti sapariv±ra½. Tattha kiñci deyyadhamma½ dento yad± tassa pariv±rabh±vena aññampi deyyadhamma½ deti, eva½ tassa ta½ d±namaya½ puñña½ sapariv±ra½ n±ma hoti.
Tamattha½ vitth±rena dassetu½ “tattha annan”ti-±di vutta½. Tattha yath± deyyadhamma½ tassa annad±nassa pariv±ro, eva½ tassa sakkaccakaraºa½ p²ti dassento “atha kho”ti-±dim±ha. Y±gubhatta½ datv±va ad±s²ti yojan±. Esa nayo ito paratopi. Sutta½ vaµµet²ti c²varassa sibbanasuttaka½ duvaµµativaµµ±divasena vaµµita½ ak±si. Rajananti alli-±dirajanavatthu½. Paº¹upal±santi rajanupagameva paº¹uvaººa½ pal±sa½.
Heµµhim±n²ti ann±d²ni catt±ri. Nisadaggahaºeneva nisadapotopi gahito. C²napiµµha½ sindhurakacuººa½. Kojavanti uddalomi-ekantalomi-±dikojavattharaºa. Suvibhatta-antar±n²ti suµµhu vibhatta-antar±ni, etena cakk±vayavaµµh±n±na½ suparicchinnata½ dasseti.
Laddh±bhisek± khattiy± attano vijite visavit±ya br±hmaº±dike cat³hi saªgahavatth³hi rañjetu½ sakkonti, na itar±ti ±ha “r±j±noti abhisitt±”ti. R±jato yath±laddhag±manigam±di½ issaravat±ya bhuñjant²ti bhojak±, t±diso bhogo etesa½ atthi tattha v± niyutt±ti bhogik±, te eva “bhogiy±”ti vutt±. Sapariv±ra½ d±nanti vuttanayena sapariv±rad±na½. J±n±t³ti “sadevako loko j±n±t³”ti imin± viya adhipp±yena nibbatta½ cakkalakkhaºanti lakkhaºasseva kammasarikkhat± dassit±. Eva½ sati tikameva siy±, na catukka½, tasm± cakkalakkhaºassa mah±pariv±rat±ya ñ±pakanimittabh±vo kammasarikkhaka½ n±ma. Tenev±ha “sapariv±ra½…pe… j±n±t³ti nibbattan”ti. “D²gh±yukat±ya ta½ nimittan”ti (d². ni. 3.207) ca vakkhati, tath± “ta½ lakkhaºa½ bhavati tadatthajotakan”ti (d². ni. 3.221) ca. Nissandaphala½ pana paµipakkh±bhibhavo daµµhabbo. Tenev±ha g±th±ya½ “sattumaddano”ti.
205. Etanti eta½ g±th±bandhabh³ta½ vacana½, ta½ panatthato g±th± ev±ti ±ha “im± tadatthaparid²pan± g±th± vuccant²”ti.
Puratth±ti v± “pure”ti vuttatopi pubbe. Yasm± mah±puriso na at²t±ya ekaj±tiya½, n±pi katipayaj±t²su, atha kho purimapurimatar±su tath±va paµipanno, tasm± tattha paµipatti½ dassetu½ “pure puratth±”ti vutta½. Imiss±pi j±tiya½ at²tak±lavasena “purepuratth±”ti vattu½ labbh±ti tato visesanattha½ “purim±su j±t²s³”ti vuttanti ±ha “imiss±”ti-±di. Keci “imiss± j±tiy± pubbe tusitadevaloke katakammapaµikkhepavacanan”ti vadanti, ta½ tesa½ matimatta½ tattha t±disassa katakammassa abh±vato. Apan³danoti apanet±. Adhimuttoti yuttapayutto.
Puññakammen±ti d±n±dipuññakammena. Eva½ santeti satamattena puññakammena ekeka½ lakkhaºa½ nibbatteyya, eva½ sati. Na rocayi½s³ti kevala½ satamattena puññakammena lakkhaºanibbatti½ na rocayi½su aµµhakath±cariy±. Katha½ pana rocayi½s³ti ±ha “anantesu pan±”ti-±di. Ekeka½ kammanti ekeka½ d±n±dipubbakamma½. Ekeka½ sataguºa½ katv±ti anant±su lokadh±t³su yattak± satt±, tehi sabbehi pacceka½ satakkhattu½ kat±ni d±n±dipuññakamm±ni yattak±ni, tato ekeka½ puññakamma½ mah±sattena sataguºa½ kata½ “satan”ti adhippeta½, tasm± idha sata-saddo bahubh±vapariy±yo, na saªkhy±vacanoti dasseti “satagghi sata½ devamanuss±”ti-±d²su viya. Ten±ha “tasm± satapuññalakkhaºoti imamattha½ rocayi½s³”ti.