Aby±kataµµh±n±divaººan±

189. “Asamata½ kathetv±”ti vatv± samopi n±ma koci natthi, kuto uttaritaroti dassetu½ “anuttaratan”ti vutta½. S± pan±ya½ asamat±, anuttarat± ca sabbaññuta½ p³retv± µhit±ti dassetu½ “sabbaññutan”ti vutta½. S± sabbaññut± saddhammavaracakkavattibh±vena loke p±kaµ± j±t±ti dassetu½ “dhammar±jabh±va½ kathetv±”ti vutta½. Tath± sabbaññubh±vena ca satth± imesu diµµhigatavipall±sesu eva½ paµipajjat²ti dassento “id±n²”ti-±dim±ha. Tattha s²han±danti abh²tan±da½ seµµhan±da½. Seµµhan±do hesa, yadida½ µhapan²yassa pañhassa µhapan²yabh±vadassana½. Ýhapan²yat± cassa p±¼i-±ru¼h± eva “na hetan”ti-±din±. Yath± upacitakammakilesena itthatta½ ±gantabba½, tath± na½ ±gatoti tath±gato, satto. Tath± hi so r³p±d²su satto visattoti katv± “satto”ti ca vuccati. Itthattanti ca paµiladdhatt± tath± paccakkhabh³to attabh±voti veditabbo.
“Atthasa½hita½ na hot²”ti imin± ubhayattha vidhurat±dassanena niratthakavippal±pata½ tassa v±dassa vibh±veti, ubhayalokatthavidhurampi sam±na½ “ki½ nu kho vivaµµanissitan”ti koci ±saªkeyy±ti tad±saªk±nivattanattha½ “na ca dhammasa½hitan”ti vutta½. Ten±ha “navalokuttaradhammanissita½ na hot²”ti. Yadipi ta½ na vivaµµogata½ hoti, vivaµµassa pana adhiµµh±nabh³ta½ nu khoti koci ±saªkeyy±ti tad±saªk±nivattanattha½ “na ±dibrahmacariyakan”ti-±di vutta½.
190. K±ma½ taºh±pi dukkhasabh±vatt± “dukkhan”ti by±k±tabb±, pabhavabh±vena pana s± tato visu½ k±tabb±ti “taºha½ µhapetv±”ti vutta½. Ten±ha “tasseva dukkhassa pabh±vik±”ti-±di. Nanu ca avijj±dayopi dukkhassa samudayoti? Sacca½ samudayo, tass± pana kammassa vicittabh±vahetuto, dukkhupp±dane visesapaccayabh±vato ca s±tisayo samudayaµµhoti s± eva suttesu tath± vutt±. Ten±ha “taºh± dukkhasamudayoti by±katan”ti. Ubhinna½ appavatt²ti dukkhasamuday±na½ appavattinimitta½. “Dukkhaparij±nano”ti-±di maggakiccadassana½, tena maggassa bh±vanatthopi atthato dassitov±ti daµµhabba½. Na hi bh±van±bhisamayena vin± pariññ±bhisamay±dayo sambhavant²ti. Saccavavatth±pana½ appam±dapaµipattibh±vato asammohakaly±ºakittisadd±dinimittat±ya yath± s±tisaya½ idhalokatth±vaha½, eva½ y±va ñ±ºassa tikkhavisadabh±vappattiy± abh±vena navalokuttaradhammasamp±paka½ na hoti, t±va tattha tattha sampattibhave abbhudayasampatti anugatameva siy±ti vutta½ “eta½ idhalokaparalokatthanissitan”ti. Navalokuttaradhammanissitanti navavidhampi lokuttaradhamma½ niss±ya pavatta½ tadadhigam³p±yabh±vato. Yasm± saccasambodha½ uddissa s±sanabrahmacariya½ vussati, na aññadattha½, tasm± eta½ saccavavatth±pana½ “±dipadh±nan”ti vutta½ paµhamatara½ citte ±d±tabbato.