S±sana-antarahitavaººan±

Etena k±ma½ “s±sanaµµhitiy± pariyatti pam±ºan”ti vutta½, pariyatti pana paµipattihetuk±ti paµipattiy± asati s± appatiµµh± hoti paµivedho viya, tasm± paµipatti-antaradh±na½ s±sanosakkanassa visesak±raºanti dassetv± tayida½ s±sanosakkana½ dh±tuparinibb±nos±nanti dassetu½ “t²ºi parinibb±n±n²”ti-±di vutta½. Dh±t³na½ sannip±tan±di buddh±na½ adhiµµh±nenev±ti veditabba½.
ti rasmiyo. K±ruññanti paridevanak±ruñña½. Jambud²pe, d²pantaresu, devan±gabrahmalokesu ca vippakiritv± µhit±na½ dh±t³na½ mah±bodhipallaªkaµµh±ne ekajjha½ sannip±tana½, rasmivissajjana½, tattha tejodh±tuy± uµµh±na½, ekaj±libh±vo c±ti sabbameta½ satthu adhiµµh±navasenev±ti veditabba½.
Anacchariyatt±ti dv²supi uppajjam±nesu acchariyatt±bh±vadosatoti attho. Buddh± n±ma majjhe bhinnasuvaººa½ viya ekasadis±ti tesa½ desan±pi ekaras± ev±ti ±ha “desan±ya ca vises±bh±vato”ti, etena ca anacchariyattameva s±dheti. “Viv±dabh±vato”ti etena viv±d±bh±vattha½ dve ekato na uppajjant²ti dasseti.
Tatth±ti milindapañhe (mi. pa. 5.1.1). Ekuddesoti eko ekavidho abhinno uddeso. Sesapadesupi eseva nayo.
Eka½ eva buddha½ dh±ret²ti ekabuddhadh±raº², etena eva½sabh±v± ete buddhaguº±, yena dutiya½ buddhaguºa½ dh±retu½ asamatth± aya½ lokadh±t³ti dasseti. Paccayavisesanipphann±nañhi dhamm±na½ sabh±vaviseso na sakk± niv±retunti. “Na dh±reyy±”ti vatv± tameva adh±raºa½ pariy±yehi pak±sento “caleyy±”ti-±dim±ha. Tattha caleyy±ti paripphandeyya. Kampeyy±ti pavedheyya. Nameyy±ti ekapassena nat± bhaveyya. Oºameyy±ti os²deyya. Vinameyy±ti vividh± ito cito ca nameyya. Vikireyy±ti v±tena bhusamuµµhi viya vippakireyya. Vidhameyy±ti vinasseyya. Viddha½seyy±ti sabbaso viddhast± bhaveyya. Tath±bh³t± ca na katthaci tiµµheyy±ti ±ha “na µh±na½ upagaccheyy±”ti.
Id±ni tattha nidassana½ dassento “yath± mah±r±j±”ti-±dim±ha. Tattha samup±dik±ti sama½ uddha½ pajjati pavattat²ti samup±dik±, udakassa upari sama½g±min²ti attho. Vaººen±ti saºµh±nena. Pam±ºen±ti ±rohena. Kisath³len±ti kisath³labh±vena, pariº±hen±ti attho. Dvinnamp²ti dvepi, dvinnampi v± sar²rabh±ra½.
Ch±dentanti rocenta½ ruci½ upp±denta½. Tand²katoti tena bhojanena tand²bh³to. Anoºamitadaº¹aj±toti y±vadatthabhojanena oºamitu½ asamatthat±ya anoºamitadaº¹o viya j±to. Saki½ bhuttov±ti eka½ va¹¹hitaka½ bhuttamattova mareyy±ti. Atidhammabh±ren±ti dhammena n±ma pathav² tiµµheyya, saki½ teneva calati vinassat²ti adhipp±yena pucchati. Puna thero ratana½ n±ma loke kuµumba½ sandh±renta½, abhimatañca lokena; ta½ attano garusabh±vat±ya sakaµabhaªgassa k±raºa½ atibh±rabh³ta½ diµµhameva½ dhammo ca hitasukhavisesehi ta½samaªgina½ dh±rento, abhimato ca viññ³na½ gambh²rappameyyabh±vena garusabh±vatt± atibh±rabh³to pathavicalanassa k±raºa½ hot²ti dassento “idha mah±r±ja dve sakaµ±”ti-±dim±ha, eteneva tath±gatassa m±tukucchi-okkaman±dik±le pathavikampanak±raºa½ sa½vaººitanti daµµhabba½. Ekass±ti ekasm±, ekassa v± sakaµassa ratana½ tasm± sakaµato gahetv±ti attho.
Os±ritanti ucc±rita½, kathitanti attho.
Aggoti sabbasattehi aggo.
Sabh±vapakatik±ti sabh±vabh³t± akittim± pakatik±. K±raºamahantatt±ti k±raº±na½ mahantat±ya, mahantehi buddhakaradhammehi p±ramisaªkh±tehi k±raºehi buddhaguº±na½ nibbattitoti vutta½ hoti. Pathavi±d²ni mahant±ni vatth³ni, mahant± ca sakkabh±v±dayo attano attano visaye ekek±va, eva½ samm±sambuddhopi mahanto attano visaye eko eva. Ko ca tassa visayo? Buddhabh³mi, y±vataka½ v± ñeyyameva½ “±k±so viya anantavisayo bhagav± eko eva hot²”ti vadanto “ekiss± lokadh±tuy±”ti vuttalokadh±tuto aññesupi cakkav±¼esu aparassa buddhassa abh±va½ dasseti.
“Sammukh± metan”ti-±din± pavattita½ attano by±karaºa½ avipar²tatthat±ya satthari pas±dupp±danena samm±paµipajjam±nassa anukkamena lokuttaradhamm±vahampi hot²ti ±ha “dhammassa…pe… paµipadan”ti. V±dassa anupatana½ anuppavatti v±d±nup±toti ±ha “v±doyev±”ti.