Aññath±satthuguºadassan±divaººan±

160. Pubbe “etad±nuttariya½ bhante”ti-±din± yath±vuttabuddhaguº± dassit±, tato añño ev±ya½ pak±ro “ya½ ta½ bhante”ti-±din± ±raddhoti ±ha “aparen±pi ±k±ren±”ti. Buddh±na½ samm±sambodhiy± saddahanato visesato saddh± kulaputt± n±ma bodhisatt±, mah±bodhisatt±ti adhipp±yo. Te hi mah±bhin²h±rato paµµh±ya mah±bodhiya½ satt± ±satt± lagg± niyatabh±v³pagamanena kenaci asa½h±riyabh±vato. Yato nesa½ na kathañci tattha saddh±ya aññathatta½ hoti, eteneva tesa½ kammaphala½ saddh±yapi aññathatt±bh±vo d²pito daµµhabbo. Tasm±ti yasm± atisayavacanicch±vasena, “anuppatta½ ta½ bhagavat±”ti saddantarasannidh±nena ca visiµµhavisaya½ “saddhena kulaputten±”ti ida½ pada½, tasm±. Lokuttaradhammasamadhigamam³lakatt± sabbabuddhaguºasamadhigamassa “nava lokuttaradhamm±”ti vutta½. “¾raddhav²riyen±”ti-±d²su sam±sapadesu “v²riya½ th±mo”ti-±d²ni avayavapad±ni. ¾di-saddena parakkamapada½ saªgaºh±ti, na dhorayhapada½. Na hi ta½ v²riyavevacana½, atha kho v²riyavantav±caka½. Dhur±ya niyuttoti hi dhorayho. Ten±ha “ta½ dhura½ vahanasamatthena mah±purisen±”ti. Paggahitav²riyen±ti asithilav²riyena. Thirav²riyen±ti usso¼h²bh±v³pagamanena thirabh±vappattav²riyena. Asamadhureh²ti anaññas±dh±raºadhurehi. Paresa½ asayhasahan± hi lokan±th±. Ta½ sabba½ acinteyy±parimeyyabheda½ buddh±na½ guºaj±ta½. P±ramit±, buddhaguº±, veneyyasatt±ti yasm± ida½ taya½ sabbesampi buddh±na½ sam±nameva, tasm± ±ha “at²t±n±gata…pe… ³no natth²”ti.
K±masukhallik±nuyoganti k±masukhe all²n± hutv± anuyuñjana½. Ko j±n±ti paraloka½ “atth²”ti, ettha “ko ekavisayoya½ indriyagocaro”ti eva½diµµhi hutv±ti adhipp±yo. Sukhoti iµµho sukh±vaho. Paribb±jik±y±ti t±pasaparibb±jik±ya taruºiy±. Muduk±y±ti sukhum±l±ya. Lomas±y±ti taruºamudulomavatiy±. Mo¼ibandh±h²ti mo¼i½ katv± bandhakes±hi. Paric±rent²ti attano p±ric±rika½ karonti, indriy±ni v± tattha parito c±renti. L±makanti paµikiliµµha½. G±mav±s²na½ b±l±na½ dhamma½. Puthujjan±namidanti pothujjanika½. Yath± pana ta½ “puthujjan±namidan”ti vattabbata½ labhati, ta½ dassetu½ “puthujjanehi sevitabban”ti ±ha. Anariyehi sevitabbanti v± anariya½. Yasm± pana niddosattho ariyattho, tasm± “anariyanti na niddosan”ti vutta½. Anatthasa½yuttanti diµµhadhammikasampar±yik±divividhavipul±natthasañhita½. Attakilamath±nuyoganti attano kilamathassa khedanassa anuyuñjana½. Dukkha½ etassa atth²ti dukkha½. Dukkhamana½ etass±ti dukkhama½.
¾bhicetasik±nanti abhiceto vuccati abhikkanta½ visuddha½ citta½, adhicitta½ v±, tasmi½ abhicetasi j±t±n²ti ±bhicetasik±ni, abhicetosannissit±ni v±. Diµµhadhammasukhavih±r±nanti diµµhadhamme sukhavih±r±na½, diµµhadhammo vuccati paccakkho attabh±vo, tattha sukhavih±rabh³t±nanti attho, r³p±vacarajh±n±nameta½ adhivacana½. T±ni hi appetv± nisinn± jh±yino imasmi½yeva attabh±ve asa½kiliµµha½ nekkhammasukha½ vindanti, tasm± “diµµhadhammasukhavih±r±n²”ti vuccant²ti. Kathit± “diµµhadhammasukhavih±ro”ti sapp²tikatt±, lokuttaravip±kasukhumasañhitatt± ca. Saha maggena vipassan±p±dakajjh±na½ kathita½ “catt±rome cunda sukhallik±nuyog± ekantanibbid±y±”ti-±din± (d². ni. 3.184) catutthajjh±nikaphalasam±patt²ti catutthajjh±nik± phalasam±patti diµµhadhammasukhavih±rabh±vena kathit±. Catt±ri r³p±vacar±ni “diµµhadhammasukhavih±rajjh±n±n²”ti kathit±n²ti attho. Nik±mal±bh²ti nik±mena l±bh² attano icch±vasena l±bh². Icchiticchitakkhaºe sam±pajjitu½ samatthoti attho Ten±ha “yath±k±mal±bh²”ti. Adukkhal±bh²ti sukheneva paccan²kadhamm±na½ samucchinnatt± sam±pajjitu½ samattho. Akasiral±bh²ti akasir±na½ vipul±na½ l±bh², yath±paricchedeneva vuµµh±tu½ samattho. Ekacco hi l±bh²yeva hoti, na pana sakkoti icchiticchitakkhaºe sam±pajjitu½. Ekacco tath± sam±pajjitu½ sakkoti, p±ribandhake pana kicchena vikkhambheti. Ekacco tath± ca sam±pajjati, p±ribandhake ca akiccheneva vikkhambheti na sakkoti n±¼ikayanta½ viya yath±paricchede vuµµh±tu½. Bhagav± pana sabbaso samucchinnap±ribandhakatt± vasibh±vassa sammadeva samadhigatatt± sabbameta½ sammadeva sakkoti.