Anus±sanavidh±desan±divaººan±

154. Attano up±yamanasik±ren±ti attani sambh³tena pathamanasik±rena bh±van±manasik±rena. Paµipajjam±noti visuddhi½ paµipajjam±no.
155. Kilesavimuttiñ±ºeti kilesappah±naj±nane.
156. Pariy±diyam±noti paricchijja gaºhantoti attho. Suddhakkhandheyeva anussarati n±magotta½ pariy±diyitu½ asakkonto. Vuttamevattha½ vivaritu½ “eko h²”ti-±di vutta½. Sakkoti pariy±diyitu½. Asakkontassa vasena gahita½, “amutr±si½ eva½n±mo”ti-±di vuttanti attho. Asakkontass±ti ca ±rohane asakkontassa, orohane pana ñ±ºassa thirabh³tatt±. Ten±ha “suddhakkhandheyeva anussaranto”ti-±di. Etanti pubb±paravirodha½. Na sallakkhesi diµµh±bhinivesena kuºµhañ±ºatt±. Ten±ha “diµµhigatikatt±”ti. Ýh±nanti ekasmi½ pakkhe avaµµh±na½. Niyamoti v±daniyamo paµiniyatav±dat±. Ten±ha “ima½ gahetv±”ti-±di.
157. Piº¹agaºan±y±ti “eka½ dve”ti-±din± agaºetv± saªkalanapadupp±dan±din± piº¹anavasena gaºan±ya. Acchiddakavasen±ti avicchindakagaºan±vasena gaºan± kamagaºana½ muñcitv± “imasmi½ rukkhe ettak±ni paºº±n²”ti v± “imasmi½ jal±saye ettak±ni udak±¼hak±n²”ti v± eva½ gaºetabbassa ekajjhampi piº¹etv± gaºan±. Kamagaºan± hi antarantar± vicchijja pavattiy± pacchindik±. S± panes± gaºan± savanantara½ anapekkhitv± manas±va gaºetabbato “manogaºan±”tipi vuccat²ti ±ha “manogaºan±y±”ti. Piº¹agaºanameva dasseti, na vibh±gagaºana½. Saªkh±tu½ na sakk± aññehi asaªkhyeyy±bh±vato. Paññ±p±ramiy± p³ritabh±va½ dassento itar±sa½ p³raºena vin± tass± p³raºa½ natth²ti “dasanna½ p±ram²na½ p³ritatt±”ti ±ha. Ten±ha “sabbaññutaññ±ºassa suppaµividdhatt±”ti. Ettakanti dasseth±ti d²peti thero. Ya½ pana p±¼iya½ “s±k±ra½ sa-uddesa½ anussarat²”ti vutta½, ta½ tassa anussaraºamatta½ sandh±ya vutta½, na ±yuno vass±digaºan±ya paricchindana½ tassa avisayabh±vato.
158. Tumh±ka½ samm±sambuddh±na½ yeva anuttar± anaññas±dh±raºatt±. Id±ni tass± desan±ya majjhe bhinnasuvaººassa viya vibh±g±bh±va½ dassetu½ “at²tabuddh±p²”ti-±di vutta½. Imin±pi k±raºen±ti anuttarabh±vena, aññehi buddhehi ekasadisabh±vena ca.
159. ¾sav±na½ ±rammaºabh±v³pagamanena s±sav±. Upecca ±dh²yant²ti up±dh², dos±ropan±ni, saha up±dh²h²ti sa-up±dhik±. Anariyiddhiyañhi attano cittadosena ekacce up±rambha½ dadanti, sv±yamattho kevaµµasuttena d²petabbo. No “ariy±”ti vuccati s±savabh±vato. Niddosehi kh²º±savehi pavattetabbato niddos± dosehi saha appavattanato. Tato eva anup±rambh±. Ariy±na½ iddh²ti ariyiddh²ti vuccati.
Appaµikk³lasaññ²ti iµµhasaññ² iµµh±k±rena pavattacitto. Paµikk³leti amanuññe aniµµhe Dh±tusaññanti “dh±tuyo”ti sañña½. Upasa½harat²ti upaneti pavatteti. Aniµµhasmi½ vatthusminti aniµµhe sattasaññite ±rammaºe. Mett±ya v± pharat²ti metta½ hitesita½ upasa½haranto sabbatthakameva ta½ tattha pharati. Dh±tuto v± upasa½harat²ti dhammasabh±vacintanena dh±tuso, paccavekkhaº±ya dh±tumanasik±ra½ v± tattha pavatteti. Appaµikk³le satte ñ±timitt±dike y±th±vato dhammasabh±vacintanena aniccasaññ±ya visabh±gabh³te “kes±di asucikoµµh±samev±”ti asubhasañña½ pharati asubhamanasik±ra½ pavatteti. Cha¼aªgupekkh±y±ti iµµh±niµµhacha¼±rammaº±p±the parisuddhapakatibh±v±vijahanalakkhaº±ya chasu dv±resu pavattanato “cha¼aªgupekkh±y±”ti laddhan±m±ya tatramajjhattupekkh±ya.
Ta½ desananti ta½ dv²su iddhividh±su desanappak±ra½ desan±vidhi½. Asesa½ sakalanti asesa½ niravasesa½ sampuººa½ abhivisiµµhena ñ±ºena j±n±ti. Asesa½ abhij±nato tato uttari abhiññeyya½ natthi. Itoti bhagavato abhiññ±tato. Añño paramatthavasena dhammo v± paññattivasena puggalo v± aya½ n±ma ya½ bhagav± na j±n±t²ti ida½ natthi na upalabbhati sabbasseva sammadeva tumhehi abhiññ±tatt±. Dv²su iddhividh±su abhij±nane, desan±yañca bhagavato uttaritaro natthi. Imin±p²ti pi-saddo na kevala½ vuttatthasamuccayattho, atha kho avuttatthasamuccayatthopi daµµhabbo. Ya½ ta½ bhanteti-±din±pi hi bhagavato guºadassana½ tasseva pas±dassa k±raºavibh±vana½.