Bhassasam±c±r±didesan±vaººan±

153. Bhassasam±c±reti vac²sam±c±re. Ýhitoti yath±raddha½ ta½ avicchedavasena kathento. Ten±ha “kath±magga½ anupacchinditv± kathento”ti. Mus±v±d³pasañhitanti antarantar± pavattena mus±v±dena upasa½hita½. Vibh³ti vuccati visu½bh±vo, tattha niyuttanti vebh³tika½, tadeva vebh³tiya½, pesuñña½. Ten±ha “bhedakarav±can”ti. Karaºuttariyalakkhaºato s±rambhato j±t±ti s±rambhaj±. Tass± pavatti-±k±radassanattha½ “tva½ duss²lo”ti-±di vutta½. Bahiddh±kath± aman±p±, man±p±pi parassa cittavigh±t±vahatt± karaºuttariyapakkhiyamev±ti dassento “tuyhan”ti-±dim±ha. Vikkhepakath±pavattanti vikkhepakath±vasena pavatta½. Jayapurekkh±ro hutv±ti attano jaya½ purakkhatv±. Ya½ kiñci na bh±sat²ti yojan±. “Mant±”ti vuccati paññ±, mantana½ j±nananti katv±. “Mant±”ti ida½ “mantetv±”ti imin± sam±nattha½ nip±tapadanti ±ha “upaparikkhitv±”ti. Yuttakathamev±ti attano, suºantassa ca yuttar³pameva katha½. Hadaye nidahitabbayuttanti atthasampattiy±, byañjanasampattiy± atthaved±dipaµil±bhanimittatt± citte µhapetabba½, vimutt±yatanabh±vena manasi k±tabbanti attho. Sabbaªgasampann±pi v±c± ak±le bh±sit± abh±jane bh±sit± viya na atth±vah±ti ±ha “yuttapattak±len±”ti. Ayañca caturaªgasamann±gat± subh±sitav±c± saccasambodh±vah±dit±ya satt±na½ mahiddhik± mah±nisa½s±ti dassetu½ “eva½ bh±sit± h²”ti-±di vutta½.
S²l±c±reti s²le ca ±c±re ca parisuddhas²le ceva parisuddhamanosam±c±re ca. Ýhitoti patiµµhahanto. Sacca½ etassa atth²ti saccoti ±ha “saccakatho”ti. Esa nayo saddhoti etth±pi. Ten±ha “saddh±sampanno”ti. “Nanu ca heµµh± sacca½ kathitamev±”ti kasm± vutta½? Heµµh± hi vac²sam±c±ra½ kathentena sacca½ kathita½, paµipakkhapaµikkhepavasena idha s²la½ kathentena ta½ paripuººa½ katv± dassetu½ sacca½ sar³peneva kathita½. “Puggal±dhiµµh±n±ya kath±ya ±rabbhantarañceta½, tath±pi sacca½ vatv± anantarameva saccassa kathana½ punarutta½ hot²ti parassa codan±vasaro m± hot³”ti tattha parih±ra½ d±tuk±mo “idha kasm± puna vuttan”ti ±ha. Heµµh± v±c±sacca½ kathita½ caturaªgasamann±gata½ subh±sitav±ca½ dassentena. Antamaso…pe… dassetu½ idha vutta½ “eva½ s²la½ suparisuddha½ hot²”ti. Imasmi½ panatthe “eva½ parittaka½ kho, r±hula, tesa½ s±mañña½, yesa½ natthi sampaj±namus±v±de lajj±”ti-±di nayappavatta½ r±hulov±dasutta½ dassetabba½.
Gutt± satikav±µena pidahit± dv±r± eten±ti guttadv±roti ±ha “chasu indriyes³”ti-±di Pariyesanapaµiggaºhanaparibhogavissajjanavasena bhojane matta½ j±n±t²ti bhojane mattaññ³. Samanti avisama½. Samac±rit± hi k±yavisam±d²ni pah±ya k±yasam±dip³raºa½. Nisajj±y±ti ettha iti-saddo ±di-attho, tena “±varaº²yehi dhammehi citta½ parisodhet²”ti evam±di½ saªgaºh±ti. Bh±van±ya cittaparisodhanañhi j±gariy±nuyogo, na nidd±vinodanamatta½. Nittand²ti vigatathinamiddho. S± pana nittandit± k±y±lasiyavigamane p±kaµ± hot²ti vutta½ “k±y±lasiyavirahito”ti. “¾raddhav²riyo”ti imin± duvidhopi v²riy±rambho gahitoti ta½ vibhajitv± dassetu½ “k±yikav²riyen±p²”ti-±di vutta½. Saªgamma gaºavih±ro sahav±so saªgaºik±, s± pana kilesehipi eva½ hot²ti tato visesetu½ “gaºasaªgaºikan”ti vutta½. Gaºena saªgaºika½ gaºasaªgaºikanti. ¾rambhavatthuvasen±ti anadhigatavises±dhigamak±raºavasena ekavih±r², na kevala½ ek²bh±vavasena. Kilesasaªgaºikanti kilesasahitacittata½. Yath± tath±ti vipassan±vasena, paµisaªkh±navasena v±. Samathavasena ±rammaº³panijjh±na½. Vipassan±vasena lakkhaº³panijjh±na½.
Kaly±ºapaµibh±noti sundarapaµibh±no, s± panassa paµibh±nasampad± vacanac±turiyasahit±va icchit±ti ±ha “v±kkaraºa…pe… sampanno c±”ti. “Paµibh±nan”ti hi ñ±ºampi vuccati ñ±ºassa upaµµhitavacanampi. Tattha atthayutta½ k±raºayutta½ paµibh±namass±ti yuttapaµibh±no. Pucchit±nantarameva s²gha½ by±k±tu½ asamatthat±ya no muttapaµibh±na½ ass±ti no muttapaµibh±no. Idha pana vikiººav±co muttapaµibh±no adhippetoti adhipp±yena “s²lasam±c±rasmiñhi µhitabhikkhu muttapaµibh±no na hot²”ti vutta½. Gamanasamatth±y±ti assuta½ dhamma½ gametu½ samatth±ya. Dh±raºasamatth±y±ti s±tisaya½ sativ²riyasahitat±ya yath±suta½ yath±pariyatta½ dhamma½ dh±retu½ samatth±ya. Munanato anuminanato mut²ti anum±na paññ±ya n±ma½. T²hi padeh²ti “gatim± dhitim± mutim±”ti t²hi padehi. Heµµh±ti heµµh± “±raddhav²riyo”ti vuttaµµh±ne. Idh±ti “dhitim±”ti vuttaµµh±ne. V²riyampi heµµh± guºabh³ta½ gahitanti vuttov±yamattho. Heµµh±ti “j±gariy±nuyogamanuyutto, jh±y²”ti ettha vipassan±paññ± kathit±. Idh±ti “dhitim± mutim±”ti ettha buddhavacanagaºhanapaññ± kathit± karaºapubb±parakosallapaññ±d²panato. Kilesak±mopi vatthuk±mo viya yath±pavatto ass±d²yat²ti vutta½ “vatthuk±makilesak±mesu agiddho”ti.