Candimas³riy±dip±tubh±vavaººan±

121. ¾luppak±rakanti ettha ±lopapariy±yo ±luppa-saddoti ±ha “±lopa½ katv±”ti. Paccakkhabh³t±nampi candimas³riy±na½ pavattiya½ lokiy±na½ sammoho hoti, ta½ vidhamitu½ “ko pana tesan”ti-±din± aµµha pañh±vissajjan±ni gahit±ni. Tattha tesanti candimas³riy±na½. Kasminti kasmi½ µh±ne. “Ko upar²”ti eteneva ko heµµh±ti ayamattho vuttoyeva. Tath± “ko s²gha½ gacchat²”ti imin± ko saºika½ gacchat²ti ayampi attho vuttoyeva. V²thiyoti gamanav²thiyo. Ekatoti ekasmi½ khaºe p±tubhavanti. S³riyamaº¹ale pana atthaªgate candamaº¹ala½ paññ±yittha. Chanda½ ñatv± v±ti ruci½ ñatv± viya.
Ubhayanti anto, bahi ca.
Ujukanti ±y±mato, vitth±rato, ubbedhato ca. Parimaº¹alatoti parikkhepato.
Ujuka½ saºika½ gacchati am±v±siya½ s³riyena saddhi½ gacchanto divase divase thoka½ thoka½ oh²yanto puººam±siya½ upa¹¹hamaggameva oh²yanato. Tiriya½ s²gha½ gacchati ekasmimpi m±se kad±ci dakkhiºato, kad±ci uttarato dassanato. “Dv²su passes³”ti ida½ yebhuyyavasena vutta½. Candassa purato, pacchato, samañca t±rak± gacchantiyeva. Attano µh±nanti attano gamanaµµh±na½. Na vijahanti attano v²thiy±va gacchanato. S³riyassa ujuka½ gamanassa s²ghat± candassa gamana½ up±d±ya veditabb±. Tiriya½ gamana½ dakkhiºadisato uttaradis±ya, uttaradisato ca dakkhiºadis±ya gamana½ dandha½ chahi chahi m±sehi ijjhanato. Soti s³riyo. K±¼apakkha-uposathatoti k±¼apakkhe uposathe candena saheva gantv± tato para½. P±µipadadivaseti sukkapakkhap±µipadadivase. Oh±ya gacchati attano s²ghag±mit±ya, tassa ca dandhag±mit±ya. Lekh± viya paññ±yati pacchimadis±ya½. Y±va uposathadivas±ti y±va sukkapakkha-uposathadivas±. “Cando anukkamena va¹¹hitv±”ti ida½ uparibh±gato patitas³riy±lokat±ya heµµhato pavatt±ya s³riyassa d³rabh±vena divase divase anukkamena parih±yam±n±ya attano ch±y±ya vasena anukkamena candamaº¹alappadesassa va¹¹ham±nassa viya dissam±nat±ya vutta½, tasm± anukkamena va¹¹hitv± viya. Uposathadivase puººam±ya½ paripuººo hoti, paripuººamaº¹alo hutv± dissat²ti attho. Dh±vitv± gaºh±ti candassa dandhagatit±ya, attano ca s²ghagatit±ya. Anukkamena h±yitv±ti ettha “anukkamena va¹¹hitv±”ti ettha vuttanayena attho veditabbo. Tattha pana ch±y±ya h±yam±nat±ya maº¹ala½ va¹¹ham±na½ viya dissati, idha ch±y±ya va¹¹ham±nat±ya maº¹ala½ h±yam±na½ viya dissati.
Y±ya v²thiy± s³riye gacchante vassaval±hak± devaputt± s³riy±bhit±pasantatt± attano vim±nato na nikkhamanti, k²¼±pasut± hutv± na vicaranti, tad± kira s³riyassa vim±na½ pakatimaggato adho otaritv± vicarati, tassa oruyha caraºeneva candavim±nampi adho oruyha carati taggatikatt±, tasm± s± v²thi udak±bh±vena aj±nur³pat±ya “ajav²th²”ti samañña½ gat±. Y±ya pana v²thiy± s³riye gacchante vassaval±hak± devaputt± s³riy±bhit±p±bh±vato abhiºha½ attano vim±nato bahi nikkhamitv± k²¼±pasut± ito cito ca vicaranti, tad± kira s³riyavim±na½ pakatimaggato uddha½ ±ruhitv± vicarati, tassa uddha½ ±ruyha caraºeneva candavim±nampi uddha½ ±ruyha carati taggatikatt±, taggatikat± ca sam±nagatin± v±tamaº¹alena vim±nassa phellitabbatt±, tasm± s± v²thi udakabahubh±vena n±g±nur³pat±ya “n±gav²th²”ti samañña½ gat±. Yad± s³riyo uddhaman±ruhanto, adho ca anotaranto pakatimaggeneva gacchati, tad± vassaval±hak± yath±k±la½, yath±ruci ca vim±nato nikkhamitv± sukhena vicaranti, tena k±lena k±la½ vassanato loke utusamat± hoti, t±ya utusamat±ya hetubh³t±ya s± candimas³riy±na½ gati gav±nur³pat±ya “gov²th²”ti samañña½ gat±. Tena vutta½ “ajav²th²”ti-±di.
Eva½ “kati nesa½ v²thiyo”ti pañha½ vissajjetv± “katha½ vicarant²”ti pañha½ vissajjetu½ “candimas³riy±”ti-±di vutta½. Tattha sineruto bahi nikkhamant²ti sinerusam²pena ta½ padakkhiºa½ katv± gacchant± tato gamanav²thito bahi attano tiriyagamanena cakkav±¼±bhimukh± nikkhamanti. Anto vicarant²ti eva½ cha m±se khaºe khaºe sineruto apasakkanavasena tato nikkhamitv± cakkav±¼asam²pa½ patt±, tatopi cha m±se khaºe khaºe apasakkanavasena nikkhamitv± sinerusam²pa½ p±puºant± anto vicaranti. Id±ni tamevattha½ saªkhepena vutta½ vivaritu½ “teh²”ti-±di vutta½. Sinerussa, cakkav±¼assa ca ya½ µh±na½ vemajjha½, tassa, sinerussa ca ya½ µh±na½ vemajjha½, tena gacchant± “sinerusam²pena vicarant²”ti vutt±, na sinerussa agg±¼inda-all²n±. Cakkav±¼asam²pena caritv±ti etth±pi eseva nayo. Majjhen±ti sinerussa, cakkav±¼assa ca ujuka½ vemajjhena maggena. Citram±se majjhen±ti etth±pi eseva nayo.
Ekappah±ren±ti ekavel±ya, ekeneva v± attano ekappah±rena. Majjhanhikoti µhitamajjhanhiko k±lo hoti. Tad± hi s³riyamaº¹ala½ uggacchanta½ hutv±pi imasmi½ d²pe µhitassa upa¹¹hameva dissati, uttarakur³su µhitassa ogacchanta½ hutv±. Evañhi ekavel±yameva t²su d²pesu ±lokakaraºa½.
Yesu kattik±dinakkhattasamaññ±, t±nipi t±rakar³p±ni yev±ti vutta½ “sesat±rakar³p±ni c±”ti, nakkhattasaññitat±rakar³pato avasiµµhat±rakar³p±n²ti attho. Ubhay±nipi t±ni devat±na½ vasanakavim±n±n²ti veditabb±ni. R±-saddo tiyati chijjati etth±ti ratti, satt±na½ saddassa v³pasamanak±loti attho. Dibbanti satt± k²¼anti jotanti etth±ti div±. Satt±na½ ±yu½ minanto viya siyati anta½ karot²ti m±so. Ta½ ta½ kiriya½ arati vattet²ti utu. Ta½ ta½ satta½, dhammappavattiñca saªgamma vadanto viya sarati vattet²ti sa½vaccharo.
122. Vivajjana½ vivajjo, so eva vevajja½, vaººassa vevajja½ vaººavevajja½, vaººasampattiy± vigamo, tassa pana atthit± “vaººavevajjat±”ti vutt±. Ten±ha “vivajjabh±vo”ti. Tesanti vaººavant±na½ satt±na½. Atim±nappaccay±ti dubbaººavambhanavasena atikkamma attano vaººa½ paµicca m±napaccay±, m±nasampaggaºhananimittanti attho. S±tisayo raso etiss± atth²ti ras±ti laddham±n±ya, anubh±si½s³ti anurodhavasena bh±si½su. Lokuppattiva½sakathanti lokuppattiva½saja½ paveº²katha½, ±dik±le uppanna½ paveº²-±gatakathanti attho. “Anupatant²”tipi p±µho, so evattho.